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21.
Moon Choi Amy M. Schuster Nancy E. Schoenberg 《Journal of gerontological social work》2019,62(4):415-431
This study aimed to explore how the aging population in Appalachia manages its transportation and plans for the transition to non-driving and to seek possible solutions to the challenge of meeting rural transportation needs. Four focus groups (N = 38) were conducted, supplemented by a questionnaire, in Appalachian Kentucky. The results showed that few alternative transportation existed except a local paratransit service and informal transportation support. Compared to older adults, middle-aged adults reported a greater willingness to use mobile phones and the Internet to arrange transportation if they were available. Participants also recommended expanding the use of existing transportation in the community – such as church vans – to better meet the aging population’s needs. The findings suggest that partnership between government, non-profit, and private sectors is needed, not solely focusing on a tax-dependent solution. Additionally, information and communication technology-based transportation management system would help maximize the use of scare but existing resources in rural areas. 相似文献
22.
Julia Schuster 《Social movement studies》2017,16(6):647-659
Everyday feminist practices are located in the personal lives of feminists, therefore, third wave feminists frequently use the slogan the personal is political to emphasise the political value of such practices. Often, second wave feminists do not agree with this interpretation of the famous feminist catchphrase, which initially meant to call for collective political responses to personal experiences of gender inequalities. This article investigates this dispute that is symbolic of the broader relationship between second and third wave feminism. It compares both perspectives on everyday feminism by relating arguments for and against the political value of everyday feminism to empirical findings of a qualitative study. Based on 40 interviews with second and third wave feminists in New Zealand, I argue that the dispute is based on a number of misunderstandings between the opposing perspectives. Disentangling those misunderstandings, I conclude that although everyday feminism as a manifestation of ‘the personal’ works towards ‘small’ political aims, it is a political practice. 相似文献
23.
Drasin H Beals KP Elliott MN Lever J Klein DJ Schuster MA 《Journal of homosexuality》2008,54(4):381-399
As the social context in which gay men live changes due to greater visibility, greater acceptance, and easier access to gay subculture, gay males may self-identify and take part in gay social activities at earlier ages than in the past. This study examined whether developmental milestones associated with sexual orientation for gay men have changed over the past several decades. A large and diverse sample of 2,402 gay men who responded to a 1994 survey published in a national magazine provided retrospective information on the age at which they reached individual psychological, social, and sexual behavior developmental milestones. We found evidence that individual psychological and sexual behavior milestones (e.g., awareness of attraction to males, having an orgasm with other male) are slowly moving toward earlier chronological ages (by 1 year of age every 8-25 years, p < 0.05), whereas social milestones (e.g., coming out) are moving more rapidly in a similar direction (by 1 year of age every 2-5 years, p < 0.001). The authors perform an innovative sensitivity test to demonstrate the persistence of the finding after correcting for the bias attributable to underrepresentation of those who have not yet self-identified as gay in such samples. 相似文献
24.
Attitudes toward lesbians, gay men, bisexual women, and bisexual men were assessed in a national representative sample of 2,006 self‐identified heterosexual women and men living in Germany. Replicating previous findings, younger people held more favorable attitudes than older people; women held more favorable attitudes than men; and men held more favorable attitudes toward female than male homosexuality, whereas women did not differentiate. However, women held more favorable attitudes toward homosexuals than toward bisexuals, whereas men did not differentiate. Knowing a homosexual person was an important predictor of attitudes, as was political party preference. Both same‐sex and opposite‐sex sexual attraction were substantially related with attitudes. Our findings support the notion that attitudes toward lesbians, gay men, bisexual women, and bisexual men are related but distinct constructs. 相似文献
25.
Andrea Albrecht Mark Trappmann Dr. Christof Wolf 《KZfSS K?lner Zeitschrift für Soziologie und Sozialpsychologie》2002,54(2):343-361
Using prestige and SES measures requires information on the occupation performed. Because gathering and coding this information is time consuming and expensive, appropriate data are often missing. This article presents proxy-scales that may be used in this situation. These scales are derived from original status measures on the basis of commonly available variables. After presenting the derived status scales their validity is examined. It turns out that they capture approximately half of the variance of the original measures. Using a simple status attainment model, the utility of the derived status scales is demonstrated. Finally, we discuss how the scales may be adjusted to other data structures. 相似文献
26.
Christof Wolf Sigrid Roßteutscher 《KZfSS K?lner Zeitschrift für Soziologie und Sozialpsychologie》2013,65(1):149-181
In Germany as in other European countries the share of religious and churched persons is shrinking. The process of secularization is progressing gradually but inexorably and affects both Christian churches alike. In this contribution we examine if and how the numerical shrinkage of religious core segments affects the relation between religiosity and political attitudes. From secularization theory one can derive three partly opposing expectations. The radicalization thesis—particularly popular in the USA—assumes religious groups feel threatened by an increasingly secular society and this ties them together, radicalizes and mobilizes them. A second expectation rests on the assumption that in particular younger, economically well-off and highly educated people leave the churches. Through this process the social composition of the remaining church members changes leading not to radicalization but to traditionalization and withdrawal from politics. Finally, according to a third view it can be expected that the secularization process affects the entire society leading to a disintegration of tight religious milieus which in turn leads to a dissolution of social control and a decoupling of religiosity and political orientations. The central finding of our analyses is that—in support of our third hypothesis—religion loses its function for political attitudes and behaviors. In the German context the effect of religiosity on politics has been nearly exclusively studied with respect to voting behavior. By extending the focus to a wide range of other attitudes and behaviors and by taking a dynamic perspective this contribution thus closes an important research gap. 相似文献
27.
Ralf Wetzel Jens Aderhold Christof Baitsch 《Gruppendynamik und Organisationsberatung》2001,32(1):21-36
The use of participative methods, like moderation, as a management tool for interfirm networks is increasing. In contrast, the evaluation of results might not satisfy expectations. One major reason lies in the unreflective transmission from the roots of moderation. It was historically developed for the context of social groups and organizations. However, the network as a relatively unknown social phenomenon implies a set of different characteristics and conditions which have to be taken into account. Dilemmas, fluid and volatile resources as well as the lack of openness in the manner of participation shown by the members of a network, affect radically the identity, the possibilities of action and the applicable instruments of moderation. Therefore, basic principles of action (i.e. neutrality) and the demarcation from obvious roles and functions (i.e. network management) have to be reexamined. 相似文献
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29.
J. Mark Schuster 《Voluntas: International Journal of Voluntary and Nonprofit Organizations》1997,8(3):261-282
Privatisation, decentralisation and devolution are three ideas in good currency that have permeated the debate on cultural
policy over the past fifteen years. They are typically used as if there were a broad consensus as to their meanings and implications,
but, in fact, these three words stand in for a much more complicated set of views and understandings of appropriate directions
to take in cultural policy. This article considers the various motivations for each of these interrelated ideas and demonstrates
that a precise and nuanced knowledge of policy intent is critical to understanding their implications for policy. Whatever
words are used to describe a particular place's cultural policy, if the intent of that policy is concealed, intentionally
or unintentionally, in a vocabulary whose implications are neither clearly spelled out nor fully appreciated, it will be impossible
to know exactly what is to be done and how it is to be judged. 相似文献
30.
J. Mark Schuster 《Nonprofit management & leadership》1996,7(3):253-269
The introduction of performance indicators into the field of the arts and culture has been fraught with difficulties. It is the premise of this article that many of those difficulties can be traced to tensions arising out of the actual uses of performance indicators in the arts. Based on concrete examples of the use of performance indicators, the author examines four different functions—affecting behavior, evaluating behavior, monitoring behavior, and inferring behavior—and explores some of the issues arising from each one. 相似文献