Seeking urban sustainability on the world stage

Nearly any introduction to the ideas and actions of sustainable development includes a mention of the role played in launching the global movement by the 1992 Earth Summit in Rio de Janeiro, Brazil. International forums have been a major vehicle for the pursuit of sustainability subsequent to 1992, as well, but little attention has been paid to the contribution that these global gatherings have made to the advancement of sustainability goals. This article takes up this question, with a focus on the role that major global gatherings may be playing in the pursuit of urban sustainability, specifically. To this end, we examine outcomes from the United Nations Habitat II Forum (1996, Istanbul), the World Summit on Sustainable Development (2002, Johannesburg), the World Social Forum (2001–present, Porto Alegre), and the World Urban Forum 3 (2006, Vancouver), based on reports in the scholarly literature and, in the latter case, based on our own experience as urbanists in the host city of the World Urban Forum 3. For comparative purposes, we include in our review reflections on the contribution made by a United Nations effort towards sustainability, the Millennium Development Goals (MDGs), made without an accompanying major global gathering. While we do not find evidence of ‘Rio-scale’ success among either the forums or in the case of the MDGs, we report on process and structural innovations made with each forum as well as common critiques of all of them. A primary contribution that all the forums have made to the advancement of urban sustainability has been more clearly differentiating among sustainability's very different types of proponents and charting the landscape of barriers and opportunities for paradigm change towards sustainable urban futures.     

Does Conservative Protestantism Moderate the Association Between Corporal Punishment and Child Outcomes?

Using longitudinal data from a sample of 456 focal children in the National Survey of Families and Households (NSFH), this study examined two research questions: (a) Does corporal punishment of young children (ages 2–4 at baseline) predict increases in levels of externalizing and internalizing problems over a 5‐year study period? (b) Does the religion of the mother—specifically, her conservative Protestant affiliation and conservative beliefs about the Bible—moderate the estimated net effects of corporal punishment? Results revealed that early spanking alone was not associated with adjustment difficulties, but spanking that persisted into or began in middle childhood was associated with difficulties. In contrast to their counterparts from other (or no) religious backgrounds, children whose mothers belonged to conservative Protestant groups exhibited minimal adverse effects of corporal punishment. Several conclusions, limitations, and promising directions for future research are identified.     

Research Self-Efficacy

This article discusses challenges that educators face in attempting to develop culturally competent social workers who understand the dynamics of oppression and embrace a commitment to promoting social justice. An educational model is described, focusing on the use of an interactive Web forum aimed at providing a safe vehicle for student dialogue. Usage patterns of the website are summarized and data from student evaluations are analyzed. The authors provide recommendations based on evaluating the use of computer technology to meet the challenges inherent in teaching and learning processes related to combining cultural diversity and societal oppression content.     

The Relationship between Female Sexual Arousal and Response Bias in Women with and without Provoked Vestibulodynia

Smaller correlations have typically been found between genital and subjective sexual arousal in female versus male samples. This study evaluated the association between response bias and the relationship between genital and subjective arousal (i.e., concordance) in women with (n = 20) and without (n = 21) provoked vestibulodynia. Participants (M = 21.27 years, SD = 2.27) underwent blood flow imaging via a laser Doppler imager to assess genital responsiveness to a visual erotic stimulus; subjective arousal was assessed during and following the film. The relationships between three types of subjective arousal ratings (perceived sexual arousal, perceived genital responsiveness, and reported desire to engage in sexual activity) and two forms of socially desirable responding (impression management and self-deceptive enhancement) were examined. Concordance estimates were statistically non-significant in both groups, with the exception of the desire to engage in sexual activity, which was moderately correlated with genital arousal in the control group. Impression management was not a statistically significant moderator of the relationship between genital and subjective arousal, but was moderately negatively related to the three forms of subjective arousal ratings in the provoked vestibulodynia group. The results highlight the importance of assessing response bias in laboratory studies comparing women with and without sexual dysfunction.     

“Get Therapy and Work on It”: Managing Dissent in an Intentional Community

Based on two years of fieldwork in an intentional community that was officially both egalitarian and therapeutic, we examine how community founders used a discourse of liberation psychotherapy to maintain power over newcomers. When newcomers expressed their desire for more financial accountability or for limiting the expression of anger, the founders managed such dissent by (1) reframing community problems as psychological issues, (2) discrediting critics as psychologically troubled, and (3) emotionally attacking recalcitrant newcomers. In contrast to those who argue that a discourse emphasizing emotions fosters equality within social movement and utopian communities, we show that it depends on how people use the discourse. Our study points to the importance of interaction for research on discourse as well as the importance of discourse for an interactionist approach to power.