Are children in foster care in better psychological health than children in institutions? What factors influence the outcome?

The aim of this study was to compare the psychological health of children in foster care with that of children in institutional care. Social workers were asked to assess the psychological health of the children as well as several other criteria on the basis of an analysis grid. Our sample consisted of 568 children placed in foster care and 661 children placed in institutions. Our results show that children in care who lived longer with their birth parents have a lower psychological health. Furthermore, the psychological health of children in residential care is lower than children placed in foster families. As children in institution are placed later than children in foster families, this may partially explain the lower psychological health of children in residential care. As a result, children in residential care have experienced more abuse and neglect and witnessed more domestic violence than children in foster care. In addition, children in residential care have more poor-quality contacts with their birth parents than children in foster family. These contacts negatively influence their psychological health. Finally, the factor that most influences the psychological health of children in care is the quality of the relationship with the people who care for them on a daily basis. Again, children placed in foster families have better-quality relationships with their foster families than children placed in institutions.     

The Body,the Ghetto and the Penal State

This article dissects the author’s approach to ethnography, social theory, and the politics of knowledge through a dialogue retracing his intellectual trajectory and the analytic linkages between his inquiries into embodiment, comparative urban marginality and the penal state. It draws out the practical connections and epistemological rationale behind his main research projects, explicates the distinctive ways in which he deploys observational fieldwork in each of them, and examines the roles of intellectuals in advanced society in the era of hegemonic neoliberalism. Rejecting both Humean empiricism and neo-Kantian cognitivism, the author argues for the use of ethnography as an instrument of rupture and construction, the potency of carnal knowledge, the imperative of epistemic reflexivity, and the need to expand textual genres and styles so as to better capture the taste and ache of social action. In the public sphere, he proposes that social science can act as a solvent of doxa and a beacon casting light on latent properties and unnoticed trends in social transformations so as to disrupt and broaden civic debate.     

Research in economics and management in France: A bibliometric study using the h-index

This paper presents an application of new measures of research excellence, namely Hirsch's index (2005) and derived indexes. It gives a ranking of French departments of Economics, departments of Management and Business schools based on the quality of the academic environment offered by these institutions using these measures. It argues that, since the bulk of the research is done by a very small number of researchers, a greater concentration of the best researchers seems necessary for France to achieve international visibility in Economics and Management.     

Formation of a Communication Network Under Perfect Foresight

We study the formation of a communication network under perfect foresight. We show the existence of a non-monotonic relationship between the cost of link formation and the total number of links created in stable networks. This result enhances a dilemma between stable and efficient networks.     

A concise genealogy and anatomy of habitus

Retracing the philosophical origins and initial usage of habitus by Bourdieu to account for the historical disjuncture wrought by the Algerian war of national liberation and the postwar modernization of the French countryside allows us to clear up four recurrent misunderstandings about the concept: (1) habitus is never the replica of a single social structure but a dynamic, multiscalar, and multilayered set of schemata subject to ‘permanent revision’ in practice; (2) habitus is not necessarily coherent and unified but displays varying degrees of integration and tension; (3) because it is not always congruent with the cosmos in which it evolves, habitus is suited to analysing crisis and change no less than cohesion and perpetuation; but (4) it is not a self‐sufficient mechanism for the generation of action: the dissection of dispositions must always proceed in close connection with the mapping of the system of positions that alternately excite, suppress, or redirect the socially constituted capacities and inclinations of the agent. Crucially, in Bourdieu's hands, habitus is not an abstract concept issued from and aimed at theoretical disquisition, but a stenographic manner of designating a research posture that puts the genetic mode of thinking at the heart of social analysis.     

Experiences with the French aging males' symptoms (AMS) scale

Introduction.?The aim of this paper is to report on experiences gained from the application of the French version of the Aging Males' Symptoms (AMS) scale, to show correlations with other relevant scales and to provide population reference values for France.

Methods.?A representative survey based on an existing, representative population panel was performed in France (963 males, aged 15 + years). Other AMS data from Europe were then used for comparison. Mean scores of the French AMS scale do not systematically differ from the data of other European studies. The population reference values obtained for France strongly suggest that the scale measures can appreciate the level of well-being whatever the patients' age; however, some variables, such as age and family income, can influence the total AMS scores. Comparisons with the generic quality-of-life scale, SF-12, and a depression scale, HAD, have shown good correlations, as have comparisons with the ADAM questionnaire.

Conclusion.?The French AMS scale is a standardized, valid and simple health-related quality of life (HRQoL) scale, with results comparable to other published European findings. The results also indicate that the AMS scale can be used to measure and compare HRQoL in those less than 40 years of age.     

Bourdieu 1993: Ein Fallbeispiel einer wissenschaftlichen Ehrung

Drawing on archival materials and personal testimonies, I reconstruct the conditions under which Bourdieu came to receive the Gold Medal of the National Center for Scientific Research, France’s highest science prize, in 1993 as a signal case study of the existential predicament and institutional trappings of scholarly consecration. Bourdieu’s award speech and the ceremony at which he read it present a triple interest for the history and sociology of sociology. They illustrate how a shaping figure in the discipline personally experienced, reflexively viewed, and practically navigated the nexus of science, authority, and power. They mark 1993 as a pivot-year in Bourdieu’s intellectual evolution, leading to a new agenda foregrounding the state as paramount symbolic power, the alchemy of group formation, and the unfinished promise of democratic politics; and they help explain why he ventured more forthrightly into civic debate in the 1990s. Bourdieu’s ambivalent acceptance of the prize also illustrates his conception of the ‘Realpolitik of reason’ and put an emphatic end to the eclipse of Durkheim by restoring sociology to its rightful place at the scientific zenith in the country of its birth.