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611.
Few after‐school programs target alcohol and other drug (AOD) use because it is difficult to encourage a diverse group of youth to voluntarily attend. The current study describes CHOICE, a voluntary after‐school program which targeted AOD use among middle school students. Over 4,000 students across eight schools completed surveys and 15% participated in CHOICE. Analyses indicated that there were some differences between CHOICE participants and nonparticipants. For example, African American and multiethnic students were more likely to attend. Past month alcohol users were more likely to initially attend, and marijuana users were more likely to continue attendance. Thus, CHOICE reached students of different racial and ethnic groups and attracted higher risk youth who may not typically obtain prevention services.  相似文献   
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Recent studies in political communication have found a generally positive role of social media in democratic engagement. However, most research on youth’s social media use in relation to their political engagement has been conducted in the context of American and European democracies. This study fills a gap in the literature by examining the effects of the uses and structural features of social media on democratic engagement in three different Asian political systems: Taiwan (young liberal democracy); Hong Kong (partial democracy); and China (one-party state). The findings showed that sharing political information and connections with public actors consistently predicted offline participation (i.e., civic and political participation) and online participation (i.e., online political expression and online activism) in the three political systems. Although social media use for news, network size, and network structure did not consistently predict political outcomes, they played significant roles in influencing different engagement in the three political systems. The comparative approach used in this study helped to demonstrate the role of social media in the democratic engagement of youth in three places with similar cultures but different political contexts.  相似文献   
614.
This article argues for an approach to the evaluation of arts policy and practice for disabled children and young people that goes beyond the dialogic antagonism between Disability Arts and community arts, and towards a ‘practice spectrum’. Little is known about the extent to which a Disability Arts perspective has extended into arts policy and practice for disabled children and young people. The article aims to redress this knowledge gap. It is based upon two sets of data collected in relation to the East Midlands region of England during 2014. First, a critical evaluation was conducted of official and institutional attitudes to arts practice with disabled children and young people. Second, interviews exploring contemporary practice were conducted with 24 arts organisations. Their practice represents a diverse range of art forms and programmes undertaken in the region, and a range of attitudes and positions taken towards disabled children and young people. We argue that the best way to conceive of current practice is as a spectrum, as opposed to an antagonism between community arts and Disability Arts perspectives. There is, however, little evidence of the penetration of a Disability Arts perspective into policy and practice for children and young people.  相似文献   
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In 1949, Mao Zedong and the People’s Liberation Army defeated the Chinese Nationalist Army. Hundreds of thousands of mainland Chinese fled to the island of Taiwan. In this paper, I use the demographic consequences of the Chinese Communist Revolution and subsequent Taiwanese military policy to identify the effect of the marriage market sex ratio on women and children in Taiwan. I find that as the sex ratio rises, the bride price relative to the dowry increases, the fraction of female children in a family increases, the total number of children in a family decreases, and human capital investments in children increase.  相似文献   
617.
ABSTRACT

Under colonialism, the concept of dirt was frequently employed ideologically to make judgements about relative worth. In Africa, a particular European cultural idiom or “technique of life” was presented as superior because of its “cleanliness.” This paper is concerned with modernity’s “technique of life” at a particular historical moment when, as a result of environmental crisis, it is suddenly called upon to give an account of itself. I undercut modernity’s claim to cleanliness by suggesting that what it introduces alongside regimes of order and sanitation is a much more globally destructive form of dirt in the form of increasing carbon dioxide levels. The CAIT Climate Data Explorer is a website that compares carbon dioxide emissions across a range of categories. This paper reads three graphs generated by this website as incomplete figures for making visible modernity’s “technique of life.” Realist fiction, read as a supplement to the climate graph records, is able to reinvest some of the abstract categories employed by the climate data tool – transport, fugitive emissions and electricity use – with the details that characterise particular techniques of life and to reveal the way they continue to be defined, at this historical moment, by narratives of development and consumption.  相似文献   
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619.
Introduction: Shelter users have an alarmingly high smoking prevalence; our aim was to develop systematic smoking cessation activities in the shelters. Method: All available (n?=?13) shelters in Copenhagen were included. This Participatory Action Research had a development/test period and an implementation period for the revised intervention. Shelter-staff completed a questionnaire at baseline. Municipal smoking cessation counselors were trained to work with shelter users. Three types of on-site smoking cessation activities were developed and offered. Results: The estimated mean smoking prevalence in shelter users was 79%. Only two shelters ran smoking cessation activities prior to study start. All but one of the shelters implemented group-based intervention activities and approximately 13% of smokers signed-up; 26.6% of those who attended the first session were abstinent after approximately 12 weeks, as confirmed by staff. Conclusion: Smoking cessation activities in shelters are wanted by staff and shelter users, they are feasible and even very vulnerable persons are able to quit. Based on our experiences in Copenhagen shelters, we propose a systematic approach for future smoking cessation initiatives: smoking activities should be driven by the municipality, be pro-active, on-site, tailored and flexible, in addition, free nicotine therapy should be offered and trained smoking cessation counselors should be available.  相似文献   
620.
This article seeks to show the influence of the black mammy stereotype on Melanie Klein’s theorization of the maternal object. It takes as its starting point the underrepresentation of black analysts and their negative experiences within psychoanalysis and links this to the wider cultural phenomenon of “whiteness,” defined as the denial of racialized experience. It then explores a symbol of this whiteness, the colonial stereotype of the black mammy, and demonstrates that she was a well-known figure in the interwar Britain in which Klein developed her ideas. It suggests that the colonial dynamics between the mammy and white people are repeated in Klein’s formulation of the maternal object and infant, and argues that we can see evidence of this in Klein’s analysis of Dick and in her theorization of the maternal object as split and as a combined parent figure. It then shows that a “negress” is central to the article used by Klein in her formulation of reparation, but that Klein transformed this article, replete with questions of racial identity, into a theory of “universal” psychic processes by reading the “negress” as mammy. It argues that the mammy may well have been a potent figure for Klein both professionally and personally due to the modernist trend of using “blackness” to break from tradition and due to a precedent of the mammy facilitating Jewish assimilation into whiteness. The Kleinian theory of the maternal object, inflected with the racial dynamics embodied by the mammy, can therefore be seen as contributing to psychoanalysis’ silence on race, perpetuating the invisibility of whiteness to white subjects and legitimating (psychic) violence toward the black other.  相似文献   
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