The Outposting Method of Community Services: A Multistaged Field Experience

Outposting is an interorganizational method of service delivery that requires an exchange relationship between an initiating agency and a host setting, for the benefit of third-party clients. This paper reports its experimental adoption as a graduate field training modality at a school of social work. Consideration is given to the contractual relationships among the parties, and to the learning objectives and outcomes. It focuses on problems of dual agency orientation and the integration of outposting with outreach and multiple advocacy. It confirms that outposting is a flexible service modality most appropriate in times of turbulence and social change.     

Using social theory to leap over historical contingencies: A comment on Robinson

Conclusion To be fair to Robinson, it is worth mentioning that he does offer a number of qualifications to his thesis. He tries to avoid excessive determinism and at one point suggests: A satisfactory account should not imply an evolutionary notion and should leave open the possibility of historic discontinuities and of contingencies that generate alternative pathways of development, including alternative futures. In other words, maybe this embryonic TNS will never progress beyond its current stage or perhaps it will continue to grow but it will never become a real state. But the main thrust of Robinson’s account is strongly deterministic. In fact, he does not consider a single factor that might impede the unity of the global bourgoisie or derail transnational state formation. In a sense, Robinson’s mistake is that he has tried to derive a theoretical solution to a concrete problem that global capitalism has not yet solved in practice. While it might well be a logical step for capitalist elites to create a Transnational State, it is always risky to attribute too much rationality to an order that is notorious for its contradictions.     

Progress of the social service professions in South Africa's developmental social welfare system: Social work,and child and youth care work

This paper examines the progress of the social service professions delivering developmental social welfare in South Africa, a subject we have followed closely over the last 20 years. Being policy-driven, developmental social welfare stemmed from expert social analyses that resulted in technically oriented solutions, including the broadening of social service professions. Twenty years on, it is hard to see developmental social welfare, as envisaged in government policy, in action, since the practice reality does not differ drastically from the prior apartheid system with the government's heavy reliance on social security as a poverty-alleviation measure. The expanded social security budget has led to underfunded services and a crisis for social service professionals. This paper focuses on the regulated professions of social workers, and child and youth care workers. Our examination of critical issues for these occupational groups revealed that South Africa still has a long way to go in building a strong social service workforce.     

BONDING AND BRIDGING ACTIVITIES OF U.S. PENTECOSTALS

A growing body of literature weighs the influence of religion on civic life. Largely missing from prior analysis is Pentecostals. With novel religious beliefs and practices, Pentecostals might be expected to focus more on in-group bonding activities than out-group bridging activities. We test this expectation using national data from the 2005 Baylor Religion Survey. We contrast three measures of Pentecostalism: denominational affiliation, speaking in tongues at a place of worship, and self-described Pentecostal/charismatic identity. Results affirm high rates of bonding activity (church attendance and other congregation activity) for contemporary Pentecostals. Results for Pentecostal bridging are more complicated. People in Pentecostal denominations and those who speak in tongues participate less in community organizations and politics. However, this is more a function of social class and general conservatism than religious culture or sense of identity. Comparable to other conservative Protestants, the vitality of Pentecostal groups seems no impediment to democratic society.     

A pilot study of CBT versus escitalopram combined with CBT in the treatment of pathological gamblers

We conducted a randomised controlled trial pilot study (N = 30) with two treatment groups: (1) Manualised cognitive behavioural therapy (CBT) (n = 15) and (2) escitalopram combined with CBT (n = 15). Treatment was administered individually and the CBT included weekly sessions for eight consecutive weeks. The treatment with escitalopram lasted for a minimum of 16 weeks (20 mg/day), with an optional continuation for a 6-month follow-up period. Repeated measures ANOVA with modified intent-to-treat analyses were conducted. Results showed significant time effects on all measures for both treatment conditions, although no significant group or time × group effects. The results indicated that both treatments were effective in the short term (effect sizes (ES) ranging from 0.45 to 0.91 for the CBT group and 0.27 to 0.72 for the escitalopram+CBT group), and that adding CBT to escitalopram had no additional statistically significant effect (between-group ES of 0.11 and 0.29 for primary outcome measures at 16-weeks post-treatment).     

Bauman and Levinas: Levinas cannot be used

The most ambitious attempt to use Emmanuel Levinas to justify a new moral philosophy in a postmodern world is that of Zygmunt Bauman in Postmodern Ethics. Levinas cannot be used. Bauman would use Levinas in order to “desocialize” the subject. That is, to render the subject less a creature of the organization, community, and group, each of which is the enemy of ethics. While Levinas would also desocialize the subject, the terms and concepts he employs are only superficially similar to those employed by Bauman, as well as other social theorists. Terms such as “the other” or the “face” are employed by Levinas in such unique ways that they are unavailable to be used as guidance or inspiration for social theory. In many respects this is a good thing, for it means that Levinas must be encountered on his own terms.     

‘Footnotes to Miller and Moore’: Monomyth and Transnationality in the 1986 Superhero Comics

Abstract

New developments in comics studies have begun to consider the superhero comic as a transnational, rather than American, phenomenon. This approach offers a new way of thinking about the typical story that Frank Miller’s The Dark Knight Returns and Alan Moore’s Watchmen jointly upended the comics world in 1986. While there is robust criticism to challenge the idea that 1986 was a miraculous year for comics, the continuing attention drawn by the two works requires us to think further about their apparent similarity. This article proposes the importance of a narrative of American exceptionalism within comics culture as a defining feature of the contemporary context for the production of the works. It then examines their responses to this context, arguing that they undermine the American monomyth of the superhero in different ways that originate in the different national positions of the two writers.