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81.
Jeff Cheverton 《The Australian journal of social issues》2005,40(3):427-439
This article reviews the literature on peak bodies in Australia, United States and Brittain. A key tension is identified between balancing the demands of government as funding body with accountability to the membership. The impact of neo‐liberal ideology is identified as constituting a threat to peak bodies by forcing amalgamations, focusing attention on government requirements, and undermining the legitimacy of peaks as truly representative of members' interests. It is argued that peak bodies will overcome this threat if they develop clear, transparent governance practices that demonstrate how members' views are identified and represented. 相似文献
82.
Abstract The development of large‐scale livestock facilities has become a controversial issue in many regions of the U.S in recent years. In this research, rural‐urban differences in familiarity and concern about large‐scale livestock facilities among Ohioans is examined as well as the relationship of social distance from agriculture and trust in risk managers to concern about large‐scale livestock facilities. Findings from a survey of Ohio residents reveal few differences between rural and urban Ohioans, although country, nonfarm residents were more likely than others to be aware of the issues. Greater trust of farmers was found to be related to lower levels of livestock concern. Environmental concern was strongly related to overall concern about large‐scale livestock development, while perceptions of economic benefits of livestock production were associated with lower overall concern. In general, the findings contribute to improved understanding of the increasingly complex relationship between farming and the social setting within which it occurs. 相似文献
83.
Jeff Young talks about having been trained to be formal with clients, and his gradual realisation that he could return to the more direct ways of speech he learned as a child, and combine that with warmth. He found that clients and fellow professionals welcomed a therapist who did not ‘beat around the bush’. Together, Jeff and Ron talk about when directness is appropriate, and how directness needs to be modified for particular clients. 相似文献
84.
Jeff Bezemer Ged Murtagh Alexandra Cope Gunther Kress Roger Kneebone 《Symbolic Interaction》2011,34(3):398-414
The focus of this article is on professional activity in the operating theater. We explore how surgeons and nurses organize their activities, how social interaction is used to help structure and define situations, and how differentials in knowledge are constructed and oriented to. We utilize some ideas and concepts from symbolic interactionism, ethnomethodology, and conversation analysis to analyze small clips of audio‐ and video‐recorded interaction. Focusing on how surgeons and nurses request, provide, and apply surgical instruments, the analysis shows how surgical work is accomplished through talk and bodily conduct. We conclude that, examined in detail, the social interaction between surgeons and nurses is analytically inseparable from the “technical” demands of their work. 相似文献
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Jeff Love 《Canadian Slavonic papers》2013,55(3-4):361-380
My article contends that Dostoevsky’s short novel, The Gambler, is marked by a fundamental conflict of temporalities. While the novel seems to embrace bourgeois optimism and the hopeful narrative temporality that serves as its most resourceful literary embodiment, it also seems to adhere to a strikingly anti-teleological and circular narrative structure. This affirmation and denial of temporality as linear, purposive movement is the appropriate narrative emblem of the peculiar world of Roulettenburg and its inhabitants, a world where beginning and end continually risk equivalence and where the parameters of structure have therefore begun to dissolve. What emerges is an acceptance of inevitable boredom, of permanent failure to resolve conflict, that is both constricting and liberating. As an artistic principle of form, this failure declares a “poetics” of hesitation whose temporal dimensions brilliantly reflect the fundamentally ambivalent eros of the gambler, the latter’s inability to accept or escape from a debilitating presentness. In creating this kind of narrative conflict, Dostoevsky reverses the characteristic romantic obsession with the allure of pregnant immediacy that is an illusion of god-like vision to which only a most ungod-like being could succumb. 相似文献
88.
Melinda Grant MS Kathy L. Hill PhD Jeff Brizzolara PhD MPH Barbara Belmont MS 《Journal of American college health : J of ACH》2013,61(5):207-211
Abstract The authors sought to assess the perception of risks for coronary heart disease (CHD) in college men and women. They surveyed 470 undergraduates from 2 major 4-year institutions who completed a questionnaire that measured perceived risks for heart disease. Sixty-eight percent of the respondents rated their risks as lower or much lower than those of their peers, indicating a clear optimistic bias. The research also revealed that the students who exercised regularly rated their risk of coronary disease lower than those who did not do so. In addition, women perceived a number of risk markers to be more potent or causative factors than men did. A significant number of participants did not comprehend commonly understood causal relationships associated with heart disease risk. The findings in this preliminary investigation suggest that college men and women do not accurately perceive their risks for developing heart disease. 相似文献
89.
Jeff Peires 《Social Dynamics》2013,39(2):6-15
The main purpose of the paper is to provide a context for “Piet Draghoender's Lament, “a most remarkable piece of oral literature composed spontaneously by a 76‐year‐old illiterate Coloured farmer facing eviction from his birthplace. His feelings and attitudes are representative of the entire Kat River community. The paper explains the claim of the Draghoenders to their land in terms of the concept of “bloedgrond”: the blood which they inherited and the blood which they spilled to “free” the ground and to make it their own. It also analyses the agonised conflict in Draghoender's mind between his innate resentment and his religious conviction that it is his duty to submit to the will of God. The paper concludes by recounting the subsequent history of the Draghoender family, which illustrates the way in which their religious beliefs undermined their ability to fight for their rights. 相似文献