Economic Survival Strategies and Food Insecurity

Abstract

This article reports on a study of 67 Hurricane Katrina survivors who were evacuated to one Texas community. The authors examine the economic survival strategies employed by Katrina evacuees to feed their families during the approximately one week time frame beginning the day before the storm and ending when they were ultimately evacuated from New Orleans. An analysis of their strategies and actions provides insight both into the nature of households and sharing networks under the pressure of this disaster and the shortages that ensue when federal and state systems cannot meet basic needs beyond the resources of the local community.     

Relational Listening II: Form & Variation across Social and Personal Relationships

This research examines, and provides theoretical extension regarding, those processes that characterize the construct of relational listening. First, a rationale for the continued examination of listening as everyday relational activity is provided. Second, data generated among relational partners representing (a) acquaintance, (b) friend, (c) good friend, (d) best friend, (e) romantic friend, and (f) relative relationships are analyzed in light of a grounded theoretical model of relational listening (Halone & Pecchioni, in press). Finally, implications for theory and research concerning listening and relational communication are discussed. Assessing relational listening across an array of social and personal relationships concurrently accomplishes objectives of (a) conceptually extending the knowledge base on relational listening while (b) providing scholars with comparative insight into those processes that govern the course and conduct of everyday relating.     

Digital media,ageing and faith: Older Sri Lankan migrants in Australia and their digital articulations of transnational religion

To date, older adults have received little attention in the newly emerging technological narratives of transnational religion. This is surprising, given the strong association of later life with spiritual and religious engagement, but it likely reflects the ongoing assumption that older adults are technophobic or technologically incompetent. Drawing on ethnographic interviews with older Sinhalese Buddhist migrants from Sri Lanka, living in Melbourne, this paper explores the digital articulations of transnational religion that arise from older migrants’ uses of digital media. We focus on how engagements with digital media enable older Sinhalese to respond to an urgent need to accumulate merit in later life, facilitating their temporal strategies for ageing as migrants. We argue that these digital articulations transform both the religious imaginary and the religious practices that validate and legitimize a life well-lived.     

Migrant visits over time: Ethnographic returning and the technological turn

This paper reflects on four decades of research (via ethnographic returning) to explore the social transformations in travel and communication technologies that have impacted the lived experiences, and consequently the theoretical conceptualization, of migrant visits. A comparison of migration waves between Italy and Australia reveals both continuities in visiting experience as deeply relational practices that facilitate a mutuality of being, but also transformations brought about by the technological turn. Visits take on different meanings depending on individual/ family life stage, generation, and community and national histories. The capacity for both physical and virtual copresence must be understood as coconstitutive, requiring a temporal perspective. The experiences of immobile migrants in residential care suggest that, in the context of rich histories of copresence over time, digital kinning can provide the capacity to share a mutuality of being that safeguards the socio-relational ties of individual and collective identities and belonging that make us human.