BONDING AND BRIDGING ACTIVITIES OF U.S. PENTECOSTALS

A growing body of literature weighs the influence of religion on civic life. Largely missing from prior analysis is Pentecostals. With novel religious beliefs and practices, Pentecostals might be expected to focus more on in-group bonding activities than out-group bridging activities. We test this expectation using national data from the 2005 Baylor Religion Survey. We contrast three measures of Pentecostalism: denominational affiliation, speaking in tongues at a place of worship, and self-described Pentecostal/charismatic identity. Results affirm high rates of bonding activity (church attendance and other congregation activity) for contemporary Pentecostals. Results for Pentecostal bridging are more complicated. People in Pentecostal denominations and those who speak in tongues participate less in community organizations and politics. However, this is more a function of social class and general conservatism than religious culture or sense of identity. Comparable to other conservative Protestants, the vitality of Pentecostal groups seems no impediment to democratic society.     

Droit aux congés et conciliation entre travail et vie familiale dans les pays développés: pourquoi les travailleurs des Etats‐Unis sont perdants

A partir d'un indice synthétique des dispositions réglementaires sur les congés annuels et familiaux en Europe occidentale, aux Etats‐Unis, au Canada, en Australie, au Japon et en Corée, les auteurs classent ces pays quant au soutien à l'équilibre entre travail et famille. Les Etats‐Unis arrivent derniers: les employeurs ne sont pas tenus d'accorder des congés annuels, et les salariés ne peuvent prendre plus de douze semaines de congés par an pour raisons familiales. Ces normes comparativement basses s'expliqueraient par une conception fondée sur le libre marché et un postulat d'égalité de rapport de forces entre employeur et salarié. Vision qui n'est pleinement partagée par aucune des autres démocraties examinées.     

Weak ties and contact initiation in everyday life: Exploring contextual variations from contact diaries

This study examines how the significance of weak ties varies by contact initiation and purposes of contact in everyday life. Based on data from 55 contact diaries, we analyze the extent to which diary keepers judge each of 104,361 specific contacts as beneficial after they occur, by how well they knew the target person beforehand. Our hypothesis testing and bootstrap resampling show that when a diary keeper initiates a contact, weak ties result in more gains. In contrast, when the other party starts the contact, it is strong rather than weak ties that turn out to be more beneficial to the diary keeper. Such effects vary by other contextual factors, however, particularly the purposes of contacts.     

The couch and the clinic The cultural authority of popular psychiatry and psychoanalysis

This paper examines the discourse produced by psychiatrists and psychoanalysts who wrote for non-professional audiences. As professionals who reached out beyond their professions, their writing raises questions about the authority they invoked. The two factions in this popular psychology, psychiatry and psychoanalysis, staked out cultural authority using systematically different types of appeals. The psychiatric approach involved a ‘pure’ professionalism, invoking psychiatry’s similarities to medicine. The psychoanalytic approach involved an explicit dissociation from medical authority, and claimed a difference from medical expertise as a mark of intellectual transcendence. What becomes clear is that these standpoints were constructed through discourse as types of strategic positionings. Concluding notes address the idea that Antonio Gramsci’s labels of ‘organic’ and ‘traditional’ are not only types of intellectuals; they are also stakes in the game amongst competitors for cultural authority. This insight is then applied to broader considerations regarding public intellectuals.     

Picturing Empire and Illness

Reflecting on recent debates within cultural studies on non-Western modernities and ‘cultural studies in/of Asia’, this essay explores a cultural history of venereal disease (VD) in Korea under Japanese colonial rule (1910–1945). The colonial representation of and discourse on VD in Western colonial settings was often built around a missionary medical account of sin and disease and a colonial dialectic of white civilization and non-white backwardness. This essay draws attention to the colonial discourse on VD in the non-Western Japanese Empire and its East Asian context, which compels us to look into the colonial framing of disease and bodies in imperial contexts where ruler and ruled shared close racial, cultural and religious affinities and where colonial medical power did not stem from white hegemony and Christian religious authority. By using methods from cultural studies and feminist history, this essay uncovers and critically reads the Japanese colonial medical and popular cultural archives on VD that range from state documents to laboratory reports to patent medicine advertisements, in order to reconfigure Japan's colonial medical empire and its underlying, gendered assumptions. It clarifies not only the legal, military and institutional bases for the intense governmental control over VD, but also the cultural image, metaphor and knowledge of VD and the biomedical female body promoted by Japan's transnational patent medical industry in close collaboration with the colonial state. By doing so, this essay sheds light on the gendered epistemic violence of Japanese colonialism.     

Studies on Women's Sexuality in China since 1980: A Critical Review

Over the last 20 years, women's sexuality has become one of the most written about and intensely debated subjects in sexology, sociology, and women's studies in mainland China. From these studies, one can trace the development of academic discourse on women's sexuality through three distinct phases: from a predominantly medical discourse, to the use of survey methods to investigate women's real experiences, and finally to a phase in which Western theories have become increasingly influential. Each phase features a distinct stereotype of woman. The implications of this review for sexual research in China will also be discussed.     

Becoming a Movement Society? Patterns in the Public Acceptance of Protest, 1985–2006

ABSTRACT

A social movement society refers to a society in which protest is a standard, institutionalized feature of the political landscape. Is the United States steadily becoming such a society? Whereas other empirical tests of the movement society thesis have focused on political tactics and individual participation in protest, we point to the public’s attitudes as another indicator of the movement society. Using the General Social Survey (GSS) data, we find that the public has grown more accepting of protest with time. In addition, using indicators of social location, social engagement, and political engagement as predictors, we find that while these factors help explain support for the protest, their effects vary depending on the type of protest in question. Age, education, gender, income, employment status, and political interest all affect the acceptance of public meetings and demonstrations; however, the effect of income is reversed when it comes to the acceptance of a nationwide strike. Lastly, an age-period-cohort analysis finds evidence that a period effect is greater than a cohort effect in changing attitudes over time. Taken together, these findings support the claim that broad, societal-level influences have contributed to the public acceptance of protest, which is suggestive of a social movement society. Yet while the United States may constitute a social movement society, it is one with clear boundaries: Individuals do support protest but only to the extent that it does not disrupt the material advantages associated with their social location.     

Reshaping tradition? Women negotiating the boundaries of tradition and modernity in Hong Kong and British families

In debates on social change and personal life, modernity has generally been conceptualized in opposition to tradition, though some have pointed to the persistence of traditional values and practices within modern family relations. In this paper we seek to extend these debates beyond their largely Eurocentric context. Drawing on a comparative qualitative study of women and social change in Britain and Hong Kong, we argue for an understanding of the traditional and the modern that takes account of the ways in which tradition is reshaped in the context of modernity. The accounts of young adult women and their mothers in Hong Kong and Britain reveal varied interpretations of family obligations and practices in relation to normative ideals of family life in each context. We consider how configurations of family life deemed ‘modern’ are inflected by the differing traditions and histories of Hong Kong and British society and argue that these differences are not only cultural, but also attributable to the material conditions under which family relationships are forged and negotiated.     

Comparing the Ethnic Identity and Well-Being of Adopted Korean Americans With Immigrant/U.S.-Born Korean Americans and Korean International Students

This study compared the ethnic identity and well-being of Korean Americans who were adopted internationally with immigrant/U.S.-born Korean Americans and Korean international students, as well as the relationship between ethnic identity and well-being for each group. One-hundred seven college students completed measures of ethnic identity and subjective well-being. Immigrant/U.S.-born Korean Americans had higher ethnic identity scores than the other two groups. Immigrant/U.S.-born Korean Americans also had higher positive affect scores than international students. Ethnic identity was positively correlated with positive affect for all three groups (r = .27 to .34) but was negatively correlated with negative affect for international students (r = –.44). Overall, the results suggest that ethnic identity, although slightly lower than in non-adopted peers, is relevant to the well-being of adopted Korean American college students.     

Investigating validity and effectiveness of cognitive interviewing as a pretesting method for non-English questionnaires: Findings from Korean cognitive interviews

This study aims to empirically investigate whether cognitive interviewing is effective as a pretesting method for detecting problems in translated survey questionnaires as in the English language source questionnaire. The validity of non-English cognitive interviews is of concern among researchers because the cognitive interviewing technique was developed based on the communicative norms of Western cultures where directness and openness in expressing one’s opinion is encouraged. However, different communicative norms are present in Asian languages and cultures. To date, little research has been conducted on this topic. Using qualitative and quantitative analysis, we compared survey question problems identified through the cognitive interviews conducted in English and in Korean and found that Korean cognitive interviewing was indeed effective for detecting problematic survey questions.