文化视域下的传媒及其伦理基础

文章将传媒置于文化视域中,解析传媒与社会文化发展的关联,确定其伦理基础是诚信,提出要从宏观、中观、微观三个维度入手将诚信落实到中国传媒的发展中,并得出结论：传媒要将其所属的传统文化之精华与传媒发展的规律结合起来,在现实中创生出有生命力的诚信文化,从而推动大众传播事业的全面健康发展。     

An improved meta-analysis for analyzing cylindrical-type time series data with applications to forecasting problem in environmental study

In this paper, we propose an improved generalized least square (GLS) meta-analysis in a linear-circular regression, and show its utility in the analysis of a certain environmental issue. The existing GLS meta-analysis proposed in Becker and Wu has a serious flaw since information about the covariance among coefficients across studies is not utilized. In our proposed meta-analysis, we take the correlations between adjacent studies into account, and improve the existing GLS meta-analysis. We provide numerical examples to compare the proposed method with several other existing methods by using Akaike's Information Criterion, Bayesian Information Criterion and mean square prediction errors with applications to forecasting problem in Environmental study.     

“协调型”政权:项目制运作下的乡镇政府

税费改革以后,中西部基层政权从"汲取型政权"走向了"悬浮型政权",为了维持中西部政权的正常运转和提供农村基本公共服务,一套复杂的转移支付体系开始建立。大量转移支付资金进入中西部基层社会的同时,财政资金项目化的趋势加强,导致了"项目治国"时代的来临。在项目制度下,乡镇政权的状态是:一方面资源和权力继续被上收;另一方面又不得不开始为项目进村"跑腿办事",乡镇政权由"悬浮型政权"走向"协调型政权"。乡镇政权无钱无权,却又不得不疲于奔命,这种制度上的困境导致了项目制在基层运作过程中走向了技术治理的反面。     

精神的涅槃飞升与生命的超越性指向——重读鲁迅的散文诗《雪》

审美性与社会性是任何一篇文学作品必然具有的两种价值指向，前者较多非功利色彩，后者更具功利性成分。二者作为阐释方式都具有其合理性，但文学之为文学，审美性则是文学的本色。对《雪》的解读，也必须超越既有的社会学层面，从而向人性的更深层次掘进。     

原始与文明的类型及差异--《呼啸山庄》女主人公性格再探

在《呼啸山庄》整个故事情节发展过程中,有两个地位独特的女主人公,即凯瑟琳和凯西。由于她们在两个完全不同的环境中长大,于是形成了完全不同的人生观和价值观。两者间因此而产生了深刻的对抗,即原始与文明的对抗。     

From Ethnic segregation to impact integration: state schooling and identity construction for rural Tibetans

This paper examines the context of ethnic identity formation in schools for rural Tibetan children. It reviews rural primary education within Tibet and the secondary education for Tibetans in boarding schools across China. Data are presented on policies, student recruitment, curriculum, teachers and the campus environment, as they impact on students' identity formation. Although there is little that is multicultural about the learning process in these schools, these schools do not strictly deny Tibetan culture to Tibetan children. The school architecture, sculptures, photographs, wall paintings and so forth provide representations of Tibetan culture, albeit selectively and interpreted by the state in terms of the ideological themes of national unity, patriotism, revolutionary traditions, civilised behaviour and love of Tibet. The conclusion points to a make‐or‐break opportunity for state education to support a more even‐handed cultural policy, rather than the dichotomy of segregation and impact integration.     

杂原子ZSM—48型分子筛物化性能的研究

在水热体系中合成了一系列杂原子ZSM-48(M=B,Ge,Cr,V)型分子筛,并用多种物理化学方法对其比表面、热性能、吸附性及表面酸性等物化性能进行了研究,结果表明,杂原子进入分子筛骨架对其性能具有显著影响。     

从文明的相融性因素看吐蕃文明东向发展的必然性

从文明的相融性因素看吐蕃文明东向发展的必然性石硕ＯｎｔｈｅＩｎｅｖｉｔａｂｉｌｉｔｙｏｆＥａｓｔｗａｒｄＥｘｐａｎｓｉｏｎｏｆｔｈｅＴｉｂｅｔａｎＣｉｖｉｌｉｚａｔｉｏｎｗｉｔｈＲｅｆｅｒｅｎｃｅｔｏｔｈｅＣｕｌｔｕｒａｌＡｓｓｉｍｉｌａｔｉｎｇＦａ...     

中国转型经济中企业经营多元化拓展的特点和对策

企业多元业务拓展是大企业,特别是美国大企业成长实践的直接产物。企业多元化经营已经成为企业一种经营方式和成长模式,成为研究企业成长的重要环节。本文通过转型经济中中国企业的系统列经典案例,阐述我国企业经营多元化拓展的一些特征,     

严复“信、逹、雅”新解——以《天演论》翻译为例

严复提出的"信、逹、雅"历经百年沧桑,为译界经久不衰的话题,究其原因在于它概括了译事的一些规律。本文试图从新的视角解读"信、逹、雅"所概括的译事规律,解读的工具是清华大学胡庚申教授《翻译适应选择论》中的"三维"选择/转换理论。本文的研究假设是:严复的"信、逹、雅"与胡氏的"三维"选择/转换之间存在著对应关系:即"信、逹、雅"分别对应于文化维的选择/转换、交际维的选择/转换、语言维的选择/转换。本文通过演绎论证和例证分析,印证了所提出的假设并得出结论:严复提出的"信、逹、雅"本质上可以诠释为译者在文化维度、交际维度和语言维度的适应性选择/转换。