Culturally responsive teaching in China: instructional strategy and teachers’ attitudes

The aim of this study was to investigate the manner in which teachers facilitate the pedagogical process within a culturally diverse student population. The study focused on two primary schools in China; one located in a more fully developed city in eastern China (Case A), while the other was in a less developed city in rural western China (Case B). This allowed the researchers to compare and analyse the different instructional practices by means of semi-structured interviews and questionnaires. The findings indicate that: the teachers in Case A demonstrated overall affirmative attitudes towards ethnic minority cultures, as well as towards the students belonging to those cultures. However, the teachers also chose not to mention the specific ethnic identities and cultural differences of the students during the course of their instruction in order to ensure equal treatment for everyone. This leads to a kind of ‘cultural blindness’ in the classroom. In Case B, opinions regarding minority cultures were more varied. Compared with the teachers in Case A, more teachers in Case B found minority cultures to be inferior to the dominant Han culture. Some teachers also, counter intuitively, were of the opinion that the minority cultures were even superior. At the instructional level, school leadership developed courses on local culture and ethnicity for the teaching staff. This was done for a variety of reasons. The strongest evidence to support culturally responsive teaching in Case A does not stem from teaching and learning demands but from the necessity to pursue characteristics that make them distinctive from other schools at the same time, Case B’s practice of culturally responsive teaching was strongly supported by the government and UNICEF. Teachers in both schools indicated that they had integrated their knowledge of ethnic minority groups into the subject matter when it was necessary.     

基于建构主义学习理论的网络课程建设及其应用——以“经济法”课程为例

商科专业＂经济法＂网络课程的建设,应基于建构主义学习理论,以发挥学生学科优势为基础;以培养应用型、复合型人才为目标;遵循内容体系化、模块化原则和知识学习为手段、方法意识为目标原则,在具体应用中采取相应措施。如在网络课堂公布热点案例引起讨论,讲授难点、重点,提出分析问题的思路,创设学习情景,强化实践技能,并与职业考试接轨以拓宽学生的就业渠道等。这样可以保证网络课程的实际应用效果。     

西方经济学“三一复合教学模式”探索

＂三一复合教学模式＂,是指以培养学生的专业素养与经济思维方式和综合适应能力为目标,以师生双向互动为中心,以拓展教学空间和加强实践活动为手段,在每一个教学单元中实施讲授一个基本理论,从事一次实践演练,进行一次主题研讨的教学环节,以综合整体效应提升教学实效的教学模式。该教学模式具有丰富听课体验、强化思考体验、增强实践体验三方面的功能。该模式具有易于操作、主体受益面大、师生互动性强、效果系统连贯等优点。     

浅谈东盟博览会英语口译

本文结合会展英语的语言特点,重点探讨东盟博览会英语口译的特点。     

应用心理硕士与应用心理学硕士培养方案的比较

应用心理硕士作为新开设的专业性硕士学位,与学术性学位中的应用心理学硕士有相似之处。文章对西南大学应用心理硕士专业学位研究生培养方案与其应用心理学硕士学术学位研究生培养方案进行了比较,剖析了二者的异同。     

网游青少年:网络负面形象的建构与实证

网络游戏已经成为青少年的一种普遍娱乐方式,而网络新闻在公众对网游青少年玩家的认识过程中起着重要作用,它们经常从不同角度来报道并放大具有典型意义的网游青少年玩家个案,以此建构网游青少年玩家的形象并引导人们对该群体的印象存储。通过对11年来人民网与新浪网中相关报道的内容分析,发现网络新闻对网游青少年玩家媒介形象构建时出现偏差,形成对网游青少年玩家污名化形象建构的影响。     

Predictors of Treatment Outcome Among Asian Pathological Gamblers (PGs): Clinical,Behavioural, Demographic,and Treatment Process Factors

Research on predictors of treatment outcome among pathological gamblers (PGs) is inconclusive and dominated by studies from Western countries. Using a prospective longitudinal design, the current study examined demographic, clinical, behavioural and treatment programme predictors of gambling frequency at 3, 6 and 12-months, among PGs treated at an addiction clinic in Singapore. Measures included the Hospital anxiety and depression scale, gambling symptom assessment scale (GSAS), personal well-being index (PWI), treatment perception questionnaire and gambling readiness to change scale. Treatment response in relation to changes in symptom severity, personal wellbeing and abstinence were also assessed. Abstinence rates were 38.6, 46.0 and 44.4 % at 3, 6 and 12-months respectively. Significant reductions in gambling frequency, GSAS, and improvement in PWI were reported between baseline and subsequent outcome assessments, with the greatest change occurring in the initial three months. No demographic, clinical, behavioural or treatment programme variable consistently predicted outcome at all three assessments, though treatment satisfaction was the most frequent significant predictor. However, being unemployed, having larger than average debts, poor treatment satisfaction and attending fewer sessions at the later stages of treatment were associated with significantly poorer outcomes, up to 1-year after initiating treatment. These findings show promise for the effectiveness of a CBT-based treatment approach for the treatment of predominantly Chinese PGs. Clinical implications and suggestions for future research are discussed. Taken together, the findings suggest early treatment satisfaction is paramount in improving short-term outcomes, with baseline gambling behaviour and treatment intensity playing a more significant role in the longer term.     

百年来羌族宗教研究的回顾与反思

宗教现象是民族学者了解羌族文化的一个极重要的方面,对羌族宗教研究作回顾与反思有重要价值。二十世纪初,英国传教士、民族学者陶然士以传播论为依据,认为羌族是希伯来人的子孙后代和一神论者。三十年代,美国学者葛维汉以鲍亚斯的文化相对主义研究羌族宗教信仰,批评陶然士的观点。中国民族学家胡鉴民以功能论来论证羌族原始宗教是羌族文化的本质。从五十年代到现在,中国民族学者结合了欧美以及我国民族学的传统,对羌族宗教信仰进行研究,基本上与前辈一脉相承。不同之点,过去是筚路蓝缕,现在是日渐茁壮。胡鉴民认为宗教是“羌族文化中最可宝贵的一部分”的概念,促成了一种新形态的研究模式,其影响是深远的。学界对白石崇拜信仰研究已逐渐成为羌族研究里的显学。     

“文化语境”的变化对当代羌族剪纸的影响及对策建议——基于茂县羌族剪纸的调查

羌族剪纸是羌族文化艺术的精华。经历了2008年“汶川大的地震”、灾后重建、城镇化发展之后,羌族剪纸的“文化语境”正发生着较大变化。以茂县羌族剪纸为例,其变化的外部原因包括现代流行服饰的融入、自然灾害、城镇化进程以及茂县手画花样市场的兴起对花样剪纸的冲击等,而内部原因则表现为传统习俗的变化、宗教祭祀的淡化及服饰审美观念的变化等。因此,羌族剪纸传承和发展需注意处理好传承与传播、活态与活用、变与不变等关系。     

“走廊”与“通道”:中国西南区域研究的人类学再构思

中国西南的人类学研究有着深厚的区域研究传统。改革开放之后,西南研究陆续出现了＂区域模式＂、＂族群模式＂和＂跨境模式＂三种研究范式。其中＂区域模式＂更贴近于社会历史现实,具有强烈的学科问题意识。至二十一世纪,基于历史上民族的源流考察与走势判断,兴起了诸如西南丝绸之路、茶马古道、滇黔驿道、进藏公路等＂通道＂研究。这种基于＂走廊＂学说和＂通道＂研究而展开的＂区域模式＂,将交互性和流动性作为研究之重点,来深入地阐释形塑西南中国社会人文特质的关系结构,将有利于中国人类学获得更符合中国历史文化经验的世界图式,也有助于具体研究者获得真正的文化自觉和认知主体性。人类学的中国西南研究只有基于＂区域性＂的大视野来展开,在一种关系格局中来寻找西南研究的问题意识,才能摆脱＂民族性＂的现代叙事,并对＂民族认同＂这样的问题有所超越,最终回归到当地的社会历史现实和人文形态特质来深化对中国西南的认识把握,从而在学理上展开一些更为深入的对话。