平凉户与北魏儒学的复兴

凉州是河西重镇,依山傍河,地理形势险,故历来是兵家必争之地。水草丰茂的地理环境,富饶的物产储备,相对封闭安全的环境,是战乱之际流人理想的避难所。在凉州建置的百余年间,迁徙的流人促进了凉州的开发,也促使了文学的繁荣。北魏太武帝拓跋焘灭掉河西走廊最后一个割据政权北凉后,大批平凉户涌入北魏。这批人大多是饱读经书的儒学之士,他们的到来,促使北魏儒学的复兴。     

历史唯物主义的解放意蕴

作为关于无产阶级解放的条件的学说,马克思的历史唯物主义揭示和批判了资本主义社会个人受非神圣形象———资本统治的异化生存状况,主张通过实际的反对和消灭现存状况的现实运动,来推翻资本主义社会物统治人的颠倒的社会关系,进而把人的世界和人的关系还给人自己,最终使人获得一切感觉和特性的彻底解放,但这一解放需要经过一个漫长的历史过程。     

以社会主义核心价值体系引领高校校园文化建设

高等学校肩负着培养中国特色社会主义事业的建设者和接班人的历史使命,是践行社会主义核心价值体系的关键场所。以社会主义核心价值体系引领校园文化建设,就是要以马克思主义指导思想作为校园文化建设的理论基础,以实现中国特色社会主义作为校园文化建设的共同理想,以培育和弘扬以爱国主义为核心的民族精神和以改革创新为核心的时代精神作为校园文化建设的根本任务,以树立和践行社会主义荣辱观作为校园文化建设的主要内容。     

基于顾客感知价值的顾客满意研究

越来越多的企业将顾客满意视为最重要的成功因素。企业界和学术界以往把产品或服务质量作为决定顾客满意的主要驱动因素,比较忽视顾客在交易全过程各种形式的付出。顾客感知价值是顾客对产品与服务在权衡利得与利失基础上形成的评价与偏好,是决定顾客满意的重要前提。顾客感知价值与顾客满意间存在层次上的互动,从而形成不同层次的顾客满意。顾客感知价值为企业真正实现顾客满意管理提供了新的认识途径和管理基础。     

浅谈在高校思想政治教育中构建和谐德育

在高校思想政治教育中构建和谐德育,具有促进学生健康成长、增强思想政治教育实效性等重要意义。高校和谐德育构建过程中存在教育者与被教育者不够和谐、德育方式与作用对象不够和谐、德育内容与社会要求不够和谐、德育力量之间不够和谐等问题。构建高校和谐德育应树立＂以学生为本＂的德育理念,丰富德育的方式方法和手段,增强德育内容的时代性和现实感,创设良好的和谐德育环境。     

员工雇佣关系感知的动态发展及其管理策略——以心理契约理论为分析视角

心理契约是分析组织——员工间雇佣关系的重要理论框架。心理契约本质是员工对其与组织间雇佣关系持有的认知图式。雇佣关系建立初期是员工心理契约形成的起始,在员工进入组织工作后逐步完善,在雇佣关系变化过程中心理契约呈现动态演化趋势。心理契约发展演变对组织管理有着多重启示。     

新农村建设中山西省城郊农民教育问题研究

加强城郊农民教育是城郊新农村建设的重要途径和必然要求,有利于促进城郊农民的增收,有利于实现城郊农民的市民化,培养有文化、懂技术、会经营、善管理、完全融入城市社会之中的新型农民。但是,在新农村建设中,山西省城郊农民的教育存在着农民文化素质较低、教育内容方法针对性较差、教育投入保障不力等问题。对此,应建立健全城郊农民职业教育培训工作机制,注重职业教育内容的实用性与教育形式的灵活性。     

刘宋儒学复兴与玄风淡化

刘宋儒学较之东晋有了较大恢复,社会地位上升,对文人及其创作的影响逐渐加强,促使典丽风格在文学中成为主导,纠正了玄言文风不讲文采的缺陷。而玄、儒两种思想的交替,使当时的文人在思想上出现不适应,主体观念重新得到重视,文学抒情特质得到恢复,从而改变了玄言文风枯燥之病。在儒学的帮助下,刘宋文学摆脱玄风的笼罩,具有了自己的特征。     

民汉双语诉讼规则之探索

我国宪法赋予了公民用自己的民族语言文字参加诉讼的权利,目的在于实现民族平等、促进民族团结、禁止民族分裂、保护中华民族语言文化的多样性,进而提高我国的文化软实力。通过调查民族语言文字诉讼司法实务,发现当前存在着少数民族语言文字诉讼程序混乱、不符合诉讼原理等问题,不利于民族语言文字诉讼权利的实现。究其原因,在于该诉讼制度缺乏程序保障。为了确保民族语言文字诉讼权利的有效实现,应设立“民汉双语诉讼规则”,以为司法机关提供统一的操作规范。民汉双语诉讼规则应该明确民汉双语诉讼的概念、类型以及民族语言文字诉讼权利的内容,并且根据不同诉讼类型有针对性地设置审判语言与诉讼语言的适用规则。     

学校教育中传承民族文化存在的问题及对策——以北川羌族自治县的学校教育为例

The Qiang are one of the most ancient ethnic groups in China, and their rich cul-ture is an important part of Chinese culture. Bei-chuan Qiang Autonomous County, in Sichuan province, is a unique Qiang Autonomous County in China, which has an exceptional foundation for transmitting Qiang ethnic culture through school education. However, the county’s transmission of Qiang ethnic culture through school education still faces some problems, such as lack of educational investment, poor teacher resources, lack of ethnic cultural inheritors, and students’ lack of ethnic self-confidence. In view of series dilemmas faced by Beichuan Qiang Autonomous County in trans-mitting Qiang ethnic culture through school educa-tion, this article proposes the following suggestions based on our investigations:1 . Increase the investment in school educa-tion In view of the lack of educational investment, we suggest the following measure be adopted: 1 ) increase educational investment from various levels of the government, especially increasing special in-vestment in transmitting Qiang ethnic culture through school education;2 ) raise funds from the public;3 ) have the schools engage in their own fundraising, and 5 ) make efforts to get foreign aid. 2 . Strengthen the investment in improving teacher resources In view of the problem of poor teacher re-sources, we suggest the following measures: 1 ) strengthen policy support from the national level, and solve the problem of poor teacher resources through training teachers in universities for nation-alities. 2 ) invite Qiang cultural inheritors to be teachers; 3 ) strengthen the technical training of the school teachers, and improve the teachers’ skills;4) add more teacher positions, and improve the treatment of teachers;5 ) encourage teachers to devote their life to the education and inheritance of Qiang culture. 3 . To promote the motivation for studying eth-nic culture In view of the students’ lack of motivation for studying ethnic culture, and the lack of people who go on to inherit the ethnic cultural heritage, we suggest the following: 1 ) Beichuan Autonomous County should help the young Qiang people to be locally employed through developing ethnic econo-mies, and to inherit ethnic culture via developing tourism with ethnic characteristics. 2) Family edu-cation should be closely connected with school edu-cation;3 ) to include an exam on Qiang ethic cul-ture in school entrance examinations in order to re-flect the importance of ethnic culture study;4 ) to add some ethnic culture courses in schools for na-tionalities. 4 . To strengthen the ethnic pride and confi-dence of Qiang students In view of the issue of Qiang students’ lack of ethnic confidence and pride, we suggest the follow-ing:1 ) open Qiang language courses in schools in Qiang areas; 2 ) enlarge the usage range of the Qiang language; 3 ) help students to understand the charm of Qiang culture, and let them feel eth-nic pride. 5 . To standardize and promote a common Qiang language In view of the issue that Qiang have no written language, their spoken language is too complicat-ed, and there are too many dialects, we suggest that the National Languages and Scripts Work Committee should work with Qiang scholars and ex-perts to create a basic dialect of the Qiang-a com-mon Qiang language, which should be promoted in school education, just like mandarin Chinese in school education.