新时期高校学生思想政治教育的若干思考

高校学生思想政治教育是提高学生思想道德素质,造就"四有"合格人才的重要保证.新时期,高校应以多向"交流"为主,坚持制约和自省相结合,主要发挥学生自省作用,努力提高思想政治教育的效果.     

新西兰学前教育机构自我评估的审视

自我评估调动了学前教育机构不断反思和改进实践的积极性，同时为外部评估提供信息，成为新西兰学前教育机构不断完善的重要途径。新西兰学前教育机构自我评估的经验可以为我国学前教育机构评估提供重要参考。通过对新西兰教育评估办公室相关报告文件的解读，发现影响机构自我评估的因素包括：领导者对自我评估的重视与推动；机构的专业发展支撑自我评估；稳定的教师队伍和合作性团队工作；评估的有效体系以及评估相关资源的利用。挑战有：对自我评估的理解和体系的建立不足；自我评估所需的领导力不足；自我评估的内部关键要素把握不足。为改进自我评估，建议建设或者拓展现存的实践；寻找外部的建议和支持；以及使用现存的出版物来支持与引导自我评估等。     

法团主义在法西斯意大利的命运

作为继自由主义和共产主义之后出现的第三大意识形态 ,法团主义具有对上述两种意识形态调和的色彩 ,具有对之趋利避害、择优而从的特征 ,因此 ,作为一种理论思想 ,它带有浓厚的理想性。法团主义在意大利虽然导致了政治独裁 ,也没有完全实现它的理论家所设想的目标 ,但法团主义关于社会正义和社会福利的思想仍然对意大利产生了重要影响 ,因此 ,那种将法团主义完全视为法西斯主义的观点是对意大利现代化历史进程的误解     

Female same-sex families in the dialectics of marginality and conformity

The article discusses the continuum between the personal and public roles of families, where two women parent together in Slovenia, against the background of the current marginal position of same-sex families in regard to rights and symbolic status, in claiming the position of same-sex parenting in the context of family models as well as in the lesbian, gay, bisexual, and transgender (LGBT) movement agendas. It briefly outlines the situation in Slovenia in regard to homosexuality, and then moves to discussing the outcomes of the processes and experiences of lesbian mothers that are transgressing the borders of parental and homosexual identities. These outcomes are: "justifying" and demonstrating the "appropriateness" of family life in non-heteronormative families, constructing strategies for claiming a joint parental identity, and building a sense of belonging by forming a community that is both homosexual and parental. The article draws extensively on the lived (motherhood) experiences and stories of families where parents are two female partners and reads them as negotiating a constantly shifting place between a marginal status in the broader society and a conformist character in the perspective of their non-normative sexuality. In the article, it is recognized that same-sex families in Slovenia are entering the political agenda and are thus involved in transforming both contexts-the family and homosexual identities.     

农业科技示范园区的投入与运作

随着商品农业、现代农业的到来 ,农业科技示范园区作为现代农业一种新模式、新的探索应运而生。其主要功能是 :引进展示先进农业科学技术并消化吸收 ,完善孵化 ;建立相应的推广体系和应用主体 ;担当产业化经营的“龙头”企业或“核心”企业 ;为政府农业管理和决策提供依据。农业科技示范园区表现明显的企业性质 ,即按现代企业制度要求建设园区 ,按企业化经营管理园区 ,依靠科技办好园区。园区建设投入是多元化。在创建之初 ,政府应是投入主体 ,但最终园区的生存与发展则应依赖自身的造血功能     

略论党内绝不允许形成既得利益集团

结合世界社会主义运动和我国社会主义建设的实际情况 ,在社会主义执政党党内也有可能形成既得利益集团。既得利益集团对人民、国家和党的利益造成致命的损害 ,因此 ,要采取一切办法防止在党内形成既得利益集团。如健全法制 ,加强监督 ,树立“忧党意识” ,加强对党员干部的教育 ,推进体制和机制的创新等     

从唐甄对君民关系的考察看其新民本思想

唐甄《潜书》对君民关系的考察是从三个不同层面着眼的。第一个层面 ,从历史上来看 ,唐甄认为君民关系是压迫与被压迫的关系 ;第二个层面 ,从社会关系上来看 ,认为君民之间处在政治机体的不同部位 ,是心与身的关系 ;第三个层面 ,从人性的角度来看 ,认为君民之间是人格平等的。唐甄的政治思想是介于传统民本和近代民主之间的过渡的思想形态———新民本思想。     

表达的矛盾与矛盾的表达

表达的矛盾是违反矛盾律、不能自圆其说的语病 ;矛盾的表达是借语言表层形式的矛盾 ,清晰明确而又更加简练、深刻、有力地表达思想感情的一种修辞。矛盾的表达 ,或因视点不同 ,是一种隐含的对比 ;或由于义素脱落 ,造成对立中和 ,消解了矛盾 ;或是借物理世界、语言世界和文化世界的矛盾 ,来展示人物心理世界特别是情感的两极     

接触力学中的变分原理

接触问题是工程结构、加工工艺中经常面临的重要问题之一。石油工业中钻铤螺纹联接、钻柱与井壁的/接触、钻头与岩石的接触等;铁路工业中桥梁与混凝土基础的准静态接触,火车车轮与轨道的滚动接触等都是接触问题的典型例子。而接触问题中最难最关键的问题就是建立其变分泛函和求解的方法。介绍和总结了近年来关于接触力学中变分原理发表的有关文献和使用的理论和方法,并对这些理论和方法进行了分析和比较。为建立适合于石油钻铤螺纹联接的接触变分原理奠定了基础。     

Citizen Alevi in Turkey: Beyond Confirmation and Denial

Abstract Critics of the current national citizenship models argue that, although it rests on claims to be inclusionary and universal, it can never eliminate exclusionary and particularistic practices when challenged by those identities excluded from the historical trajectory of "nation building." Turkish citizenship has been a form of anomalous amalgamation since its conception. On the one hand, the state insisted on the pre-emptive exclusion of religion and various communal cultural identities from politics, while, on other hand, it promoted a particular religious identity primarily as a means of promoting cultural and social solidarity among its citizens. Contemporary Alevi movements, representing the interests of a large minority in Turkey, provide a new source of energy for the revision of concepts of citizenship. Alevis have suffered from prejudice, and their culture has been arrested and excluded from the nation building process. They were not able to integrate into the form of national identity based on the "secular" principles that the republican state has provided as a means of promoting solidarity among citizens. What Alevis seek is a revised citizenship model in terms of a system of rights assuring the condition of neutrality among culturally diverse individuals.