彝族“付拖”与《羌族释比图经》中五行生肖的对比与解读

在彝族的付拖图里,蕴含了五行及生肖.在《羌族释比图经》中蕴含了五行生肖内容,表现出独特的羌族文化特色,有极为重要的学术价值.因为彝族和羌族的先民都与古羌人有密切的关系,而古羌人与中原先民文化有密切的关系,所以彝族和羌族的五行生肖文化与中原五行生肖文化当有文化渊源关系,只是在后来的传承中,因为传承主体的原因而表现出不同民族特色.因为羌族没有文字对自己的五行生肖文化加以定格记录,所以现在对之抢救和研究显得特别重要.     

宁夏六盘山野生动植物资源保护法律制度研究

宁夏六盘山野生动植物资源丰富,六盘山公安分局依据各项法律法规对当地野生动植物资源进行保护.但是,随着经济社会的不断发展,六盘山地区野生动植物资源保护工作面临比较严峻的形势.为了加大当地野生动植物资源的保护,就必须严格依照法律进行整治和管理.当前的野生动植物资源保扩法律例度存在不少缺陷,针对这些问题,笔者提出了相应的完善建议.     

Who's a good boy then? Anthropocentric masculinities in veterinary practice

Veterinary surgeons (vets) provide us with a fascinating platform to study anthropocentric and zoocentric beliefs, which we argue are gendered in both their genesis and practice. Gendered in the sense of the double meaning of our title ‘who's a good boy then?’, which reflects both a default male gender and a patronizing masculine claim to mastery over the animal. In addition, veterinary practices are organized in specifically masculine ways that, despite the demographic feminization of the profession, are oblivious to distinctively gendered practices and concerns and thus to the reproduction of gendered inequalities. The research also focuses on how there is a tendency for vets to neglect their own bodies for the sake of the animal's welfare (zoocentrism) but, at the same time, this reflects and reproduces masculine anthropocentric demands for human supremacy involving linear rational and effective control over the animal as a necessary part of their commercial and career success. In the empirical presentation, we show how organizational gendering within the gendered organization of veterinary surgery occurs at all levels, sometimes openly and explicitly, but also covertly and implicitly. In seeking to interrogate the covert and implicit in gender asymmetry, we draw on post‐humanist feminist philosophical perspectives that facilitate our challenging of the gendered anthropocentric organization of veterinary work.     

自然主义文学奇葩——评克莱恩的《红色英勇勋章》

克莱恩是美国自然主义文学的先驱,他的作品体现了强烈的自然主义色彩。享章从分析作品中运用的色彩、动物、各种意象以及围绕主人公亨利心理变化刻画的故事情节等方面解读其代表作《红色英勇勋章》,说明现代人的行为与自然环境主题,表现现代人的困境及人性的悲哀,表达人类在战争的环境面前无能为力的自然主义小说的主题。     

动物致人损害归责原则研究——兼评《侵权责任法(草案)》(第二稿)第80条

动物致人损害自古以来便是作为一种特殊侵权行为存在,其归责原则经历了一个发展变化的过程。通过对动物致害责任归责原则的历史考察,并结合现代社会动物致害之特点,应当采用统一的无过错责任。《侵权责任法（草案）》（第二稿）对动物园动物致害单独适用过错推定原则理论基础不足,应考虑将此条删除。     

俄汉语中动植物词的文化内涵与翻译初探

词汇可以折射出民族文化的色彩 ,本文浅析俄汉语中动物词和植物词的文化内涵 ,探讨在翻译中对动植物词的不同文化内涵的理解和表达。     

论动物法律地位的应然选择

"反人类中心主义"理论认为,应当赋予动物法律人格,将其视为法律主体。但是无论从国外的立法现状,还是从环境伦理学、生物学和法哲学的维度上看,动物都应被视为法律客体。物格制度的确立,进一步明确了动物法律客体的地位,将动物视为法律客体中法律地位最高的物——生命伦理物,给予最高的法律保护。     

Getting down to earth: Finding a place for nature in social work practice

Heinsch M. Getting down to earth: Finding a place for nature in social work practice According to Wilson's biophilia hypothesis, people have an innate need to associate with the natural world, and this connection can enhance their physical and psychological well‐being. This hypothesis has sparked an interest in the health benefits of human connection with non‐human nature across a wide range of disciplines backed by evidence of the role of the natural environment in enhancing human well‐being. This article summarises the literature on the health benefits of nature, arguing for the application and positive impact of a nature‐based approach in social work. It challenges practitioners to recognise and articulate the role of the physical environment in their day‐to‐day practice. Implications for social work are identified in recommendations for enhancing opportunities to include non‐human nature in future social work practice.     

Vegaphobia: derogatory discourses of veganism and the reproduction of speciesism in UK national newspapers

This paper critically examines discourses of veganism in UK national newspapers in 2007. In setting parameters for what can and cannot easily be discussed, dominant discourses also help frame understanding. Discourses relating to veganism are therefore presented as contravening commonsense, because they fall outside readily understood meat-eating discourses. Newspapers tend to discredit veganism through ridicule, or as being difficult or impossible to maintain in practice. Vegans are variously stereotyped as ascetics, faddists, sentimentalists, or in some cases, hostile extremists. The overall effect is of a derogatory portrayal of vegans and veganism that we interpret as 'vegaphobia'. We interpret derogatory discourses of veganism in UK national newspapers as evidence of the cultural reproduction of speciesism, through which veganism is dissociated from its connection with debates concerning nonhuman animals' rights or liberation. This is problematic in three, interrelated, respects. First, it empirically misrepresents the experience of veganism, and thereby marginalizes vegans. Second, it perpetuates a moral injury to omnivorous readers who are not presented with the opportunity to understand veganism and the challenge to speciesism that it contains. Third, and most seriously, it obscures and thereby reproduces exploitative and violent relations between human and nonhuman animals.     

哈代作品中的生态伦理思想

托马斯.哈代的作品中蕴含着独特的生态伦理思想：他对自然的描写,体现了生态整体观,强调人与自然的和谐一体,也控诉了工业文明和人类欲望对生态环境的破坏;他对女性的塑造,表现了女性与自然的天然联系,揭示了女性与自然都是男性、理性和工业文明的压迫对象;他赋予动物以主体性,提倡尊重动物的权利,认同动物的情感。哈代作品中的生态伦理思想虽然复杂,却并不矛盾,有着内在的统一性,既在一定程度上超越了人类中心主义,又体现了道德关注的＂同心圆＂倾向。