浅论国际私法中“冲突法”的定位

文章从一个有趣的比喻出发,把冲突法比作"独孤九剑",来说明冲突法和一般的法律之不同,是一种法律选择之法。接着从法理角度、历史角度、实然角度、应然角度来对冲突法进行定位。最后,重新强调了冲突法是一个独立的法律体系,并指出了掌握冲突法的关键是注意其间接性,力求使文章的知识性和趣味性相结合。     

Breast Cancer:

Cancer is a major problem for elderly individuals. Overall, it is the second leading cause of death after heart disease and 50% of all documented cases occur in 12% of the population over the age 65. About 50,000 women in the United States age 65 and older are diagnosed annually with breast cancer, making it one of the most serious health oroblems for women in this age ~ O U D I. t is the second leading causk of cancer deaths after lung cancer in women. While breast cancer is not preventable, the survival rate is near 100% if detected earlv. However. late staEe of diamosis remains a concern in this age groip. ~ ~ ~ r o x & n ai0t%e lo~f women with breast cancer present with metastases as the first indication of a malignancy. Early detection and screening offer the only solution to this dreaded situation. Society must find ways to make these practices available to the elderly.     

入世与中国文化现代化转型

中国加入WTO顺应了世界文明的潮流 ,WTO原则精神与中国传统文化的矛盾冲突是当今时代的深刻主题之一 ,其结果必将促使以儒家精神为核心的中国传统文化得以跃迁和升华。这次文化转型是 2 0世纪初“五四”新文化运动的血脉延续 ,是“民主科学”启蒙口号的法制化的具体实践行动 ,它将是比“五四”更深刻、更切实、更有效的文化现代化转型运动。在全球化的文化流动中 ,中国的有识之士当在“对内促转型、对外促互动”中有所作为     

A decision support system for the graph model of conflicts

A comprehensive decision support system called GMCA (Graph Model for Conflict Analysis) implementing the multi-player graph model for analyzing conflicts is developed. GMCA contains algorithms for the rapid computation of a wide range of solution concepts, thereby enabling decision makers to take account of the diversity of human behavior. Using an engineering case study, the key features of GMCA are illustrated.     

“Sugar and Spice But Not Always Nice”: Gender Socialization and its Impact on Development and Maintenance of Aggression in Adolescent Girls

Aggression in girls is a problem that is gaining increased attention. The indirect forms of relational aggression historically used by girls to harm their victims are increasingly escalating into physical altercations. An understanding of the interplay between the developmental and contextual factors that contribute to learned aggression in girls is needed to inform program development that truly responds to the unique gender socialization of girls. This article examines parental, environmental, and peer factors for their contributions to the development of girls’ aggression. Implications for program development that teaches girls and their families alternative ways of expressing their needs and protecting themselves from harm is discussed.     

论少数民族习惯法与我国刑法的冲突及对策

中国少数民族众多，各民族在发展过程中都形成了与自身相适应的乡土性、生活性和稳定性极强的习惯法，这些习惯法与我国现行刑法产生了一系列的矛盾和冲突。在两种社会调控机制将长期并存的情况下，如何调适刑法和少数民族习惯法的冲突，增强民族地区刑事司法的可操作性就成了一个亟待解决的问题。     

Alliances Across Ideologies: Networking with NGOs in a Tourism Dispute in Northern Bali

This paper explores how local actors form alliances and join networks with (inter-)national NGOs working on religious, political and environmental issues in a dispute over tourism development in northern Bali. All of these actors construct a particular concept of landscape which serves their respective goals to contest or defend the planned large-scale tourism projects. Three of these conceptual framings are identified as playing a major role in the conflict: (1) a spiritual Hindu-Balinese perspective mobilised by tourism protesters and NGOs; in alliance with (2) views on landscape based on sustainability and conservation powerfully represented by international NGOs; clashing with (3) a material and economic view of landscape by international investors, who consider land primarily as a commodity generating economic value. These three contrasting views and resulting networks provide an instrument of moral and political pressure for the contending parties in this conflict over natural resources and tourism development.     

社会冲突的新视角:边界冲突

社会冲突是重要的社会现象 ,也是社会学研究的基础范畴。本文在社会冲突理论发展的研究框架下 ,提出“边界冲突”的分析概念 ,探讨边界冲突的基本特征和类型 ,试图以冲突着的边界为理论新视角对社会冲突问题展开进一步研究     

全球伦理的儒家诠释

1 993年世界宗教大会发表的普世伦理宣言中明确指出 ,孔子思想是普世伦理基本原则的源头活水之一 ,但儒家的缺席实为一大遗憾。同年 ,亨廷顿提出“文明冲突”的构想 ,把儒家文化与伊斯兰文明相提并论 ,作为当代西方民主世界的对立面。在文化宗教领域内沉默而在经济政治领域中曝光 ,使儒家的优点黯然不彰而缺失则暴露无遗 ,这对新儒家的发展是极为不利的。孔汉思深信宗教之间的相安无事是人类社群得以和平共存的先决条件 ,其普世伦理便是通过宗教对话而消解矛盾冲突的权法 ,但其淡化和削弱的诠释策略必然导致抽象的普世主义。亨廷顿的“文明冲突”论 ,从西方 ,特别是美国的战略立场设思 ,有着浓郁的冷战情结 ,视儒家为权威主义和中国威胁论的理据。我们认为儒家具备关切政治 ,参与社会和重视文化三种属性。世界宗教集会领导小组曾提出持续性、进步、差异和了解四大议题作为构建全球伦理的基础。面对文明冲突的危险 ,我们务必强调对话的重要 ,通过文明对话来考虑生态环保、社群整合、文化多元及相互参照的可能 ,这比以抽象的普世主义为前提的伦理宣言更切合实际 ,这就是全球伦理的儒家诠释     

转型期我国社会冲突研究综述

本文从几个方面系统回顾并评析转型期我国关于社会冲突研究的成果:关于社会冲突的类型、形式与功能分析的研究;社会冲突与社会结构、利益、制度、权力、规范、心理、价值、观念等因素关系的研究;社会冲突的调适机制;最后笔者提出目前有关社会冲突研究中存在的一些问题。