中国人文社会科学评价的意义、体系与实践

文章介绍了人文社会科学评价的基本意义,提出了人文社会科学评价的基本思路,构建了人文社会科学评价体系的四层结构,包括学科发展评价、学科研究评价、学科教育评价和学科社会影响评价,其中学科研究评价是重点,研究成果评价是核心.然后根据"中国大学人文社会科学创新竞争力评价"实践,总结了开展中国大学人文社会科学创新竞争力评价的经验和体会.     

《关于正确处理人民内部矛盾的问题》与马克思主义中国化

以历史与逻辑相统一的方法，科学地分析了《关于正确处理人民内部矛盾的问题》在发展马克思主义关于社会主义的矛盾学说中的重大贡献和历史局限。邓小平继承了《关于正确处理人民内部矛盾的问题》的正确思想并加以发展。通过分析认为，在关于社会主义社会矛盾的理论与实践中，毛泽东、邓小平分别做出了不同的贡献。     

Xinjiang’s geographies in motion

Starting from the idea that places are socially constructed, this essay explores how a place is established and lived in Xinjiang by the members of the area’s two largest ethnicities, the Uyghur and the Han. This article demonstrates that there are differences in the ways Han and Uyghur imagine and ‘live’ Xinjiang.¹1. Xinjiang is not a very fortunate toponym to use here because it is a Han-language term (meaning ‘New Frontier’) that was imposed during the colonization of the region by the Qing Dynasty (1644–1911). However, since there is no other term that comprises both regions of Tarim Basin and Dzungaria and also eastern Xinjiang, I am compelled to use it. For a discussion of the complex question of toponym-usage in this region see Millward, Eurasian Crossroads.View all notes At the same time it asserts that Uyghur and Han do not establish distinct spatial relationships just because of their ethnicity, but also to enhance ethnic solidarity and boundaries vis-à-vis the other. This essay also demonstrates that places are historically contingent, and discusses the ways in which the influx of temporary Han migrants and settlers – and Han capital – has generated new layers of spatial meaning and new power differentials.     

The Cost of a Calling? Clergywomen and Work in the Church of England

This article explores the work of clergywomen in the Church of England within an analysis of the Church as a gendered organization. We highlight the sex discrimination they often face, at the same time as satisfaction with their work and the need to follow their calling regardless of the difficulties. This is explained through an analysis of the significance of religious calling and the requirement for ‘sacrifice’ on their ability to endure their work and to challenge discriminatory treatment.     

Working with legal pluralism: widowhood,property inheritance,and poverty alleviation in urban Senegal

This article explores the role of women's inheritance and ownership of property in urban Senegal. It shows how being able to inherit and own property promotes the economic and emotional security of widows and their children in urban areas, and discusses the challenges posed by legal pluralism in working on poverty alleviation and social protection in the city.     

浅析跨国公司人力资源管理本土化战略

跨国公司在人力资源管理中采取本土化战略 ,是当今管理实践中的一个热点问题。从人力资源管理本土化的特点和管理本土化战略实施中存在的问题入手 ,分析跨国公司管理本土化战略对所在国的双重影响 ,提出实施人力资源本土化中的问题及解决问题的思路 ,对跨国公司的发展有决定性的意义。     

Making Bengali Brick Lane: claiming and contesting space in East London

Based on a recent empirical project on 'the Bengal diaspora', the paper explores the construction and contestation of meanings around the iconic East London street, Brick Lane. Taking the 2006 protests around the film Brick Lane as its starting point, the paper draws on original interviews conducted in 2008 with a range of Bengali community representatives, to examine the narratives of space, community and belonging that emerge around the idea of Brick Lane as the 'cultural heartland' of the British Bangladeshi community. By exploring the representation, production and contestation of 'social space' through everyday practices, the paper engages with and contests the representation of minority ethnic 'communities' in the context of contemporary multicultural London and examines the process of 'claiming' and 'making' space in East London. In so doing, the paper contributes to a critical tradition that challenges essentialising and pathologizing accounts of ethnic communities and racialized spaces, or that places them outside of broader social and historical processes - redolent, for example, in contemporary discussions about 'parallel lives' or 'the clash of civilizations'. By contrast, this paper views social space as made through movement and narration, with a particular emphasis on the social agency of local Bengali inhabitants and the multiple meanings that emerge from within this 'imagined community'. However, rather than simply stressing the unfinished and processual nature of spatial meanings, the paper insists on the historical, embodied and affective dimensions of such meaning making, and a reckoning with the broader social and political landscape within which such meanings take shape. The focus on Brick Lane provides an empirically rich, geographically and historically located lens through which to explore the complex role of ethnicity as a marker of social space and of spatial practices of resistance and identity. By exploring Bengali Brick Lane through its narratives of past, present and future, these stories attest to the symbolic and emotional importance of such spaces, and to their complex imaginings.     

师范类高校《世界古代史》课程教学的新实践

《世界古代史》课程作为师范类高校历史学专业的基础必修课,在教学中起着重要作用。面对此课程在教学中存在的诸多客观问题,通过适当打破教材体系,配合学生的知识水平和学习习惯,运用多种教学方法激发学生的学习兴趣,请学生走上讲台、锻炼学生的教师技能等方式,以学生为主体进行教学改革,提高了课程的教学质量,取得了良好的教学效果。     

认识发生过程中的社会作用机制——兼谈此问题的认识论意义

建立在人类社会实践基础上的人类社会历史文化成果之总和 ,通过社会传递机制被内化为主体的主观因素。主观因素在认识发生过程中对感性信息材料具有选择和建构作用。研究认识发生过程中的社会作用机制是马克思主义认识论的本质要求     

WORDLESS PAIN

Current health care discussions often deal with issues such as self-determination, consumer orientation, civil rights and choices for patients and people with disabilities. Other experiences of illness and disability, such as pain and suffering are often avoided in these discussions because these expressions seem to confirm the public prejudice of tragic victimhood of people with disabilities. Various scholars have sought to reintroduce the enactment of the sick and disabled body into the discourses around disability. This essay is a part of that endeavour. Drawing on ethnographic fieldwork from a centre for physical rehabilitation, this article questions the idea that suffering turns people into passive victims of their bodies. By articulating the ways in which participants deal with suffering during the day-to-day activities of rehabilitation practice, the paper seeks to demonstrate that people do not passively sink into their suffering, but actively deal with it in the multiple settings and conditions of their embodied living. Three different ways in which rehabilitation participants deal with suffering will be unravelled. First, suffering is translated in the sense that it is transformed and transferred. Second, people actively manage their situation and balance different kinds of misery. Finally, people create a space where suffering is allowed to exist.