日本传本《古文孝经》回传中国考

《古文孝经孔传》当是汉魏以后长期流传的《孝经》注本之一 ,未必是孔安国所作 ,其书在梁末亡逸。隋朝开皇十四年以后 ,经刘炫之手又出现了所谓的《孔传》本 ,对于其真伪问题当时即有争议。此本在隋唐时期传入日本 ,而五代以后在中国却已佚失。《古文孝经》在日本的传授源流是清楚的 ,祖本当是隋唐旧本 ,非日本人伪造。日本江户时代学者太宰纯校刻的《古文孝经孔氏传》正是以日本足利学所藏刘炫《孝经直解》本为底本 ,参校众本 ,旁及他书所引 ,更加音注而成。此书回传中国 ,在清朝学界产生了较大影响 ,也引起不少争议。     

香港人类学:学术研究与学科建设

本文从学术研究与学科建设的双重视角出发,简要论述香港的人类学研究,并从大学、学会、期刊出版、学科带头人等几个方面呈现20世纪七八十年代香港人类学学科建设状况。文章认为,从学科建制的历程重新认识香港人类学,能够为我们全面了解中国民族学与人类学史提供重要的参考。同时,从香港这样一个特殊地域的学术研究与学科建设出发,我们也可发现建设新世纪人类学的多元路径。     

Generational conflict and provisions for the elderly in Hong Kong: The relevance of position‐based interest and values

Respect for the elderly and hence the associated rights support a generational contract. Nevertheless, the case of the recent debate on the universal retirement scheme in Hong Kong has raised concerns about its strength. We identify relevant items from the sixth wave of the World Values Survey to explore the orientations of different generations toward others. The analysis shows differences between younger and older generations. Regression analyses show that values are not significant in explaining the differences, but various positions, including sex, marital status, and education, and perceptions of the elderly are relevant. Such differences across generations might weaken the generational contract and potentially engender conflicts as shown in the recent debate about the retirement scheme. We suggest short‐ and long‐term interest calculations, informed by their positions, play a more significant role in policy discussions and decisions, rather than simply appealing to values.     

Rethinking mediated political engagement: social media ambivalence and disconnective practices of politically active youths in Hong Kong

Social media have been widely credited for facilitating young people’s political engagement, most notably by providing a conducive platform for political expression. There has been comparatively little attention, however, to the possible pitfalls for young people when they engage in politics on social media. In this study, we seek to redress the overemphasis on the strengths and connectivity of social media by attending to how young people negotiate their drawbacks and disconnectivity. Through in-depth interviews with young participants of Hong Kong’s Umbrella Movement, we examine the choices and motives regarding mediated (non-)participation among a group of politically active youths. Our findings revealed that these young people’s social media ambivalence emerged from the major participatory experience. Despite their active and open informational sharing and political expression on social media alongside their in-person participation during the eventful protest, many young participants became wary of such expressive use owing to their perceptions of de-energization, disconnectedness, and disembodiment. Instead of completely withdrawing from political activities on social media, these politically inclined and technologically savvy youths embraced “disconnective practices” – passive engagement (lurking), selective expression (moderation and exposure-limitation), and offline participation (embodied collective action) – to avoid the overwhelming, fractious, and inauthentic conditions of mediated participation.     

都市女性欲望的透视——张爱玲“香港传奇”与施叔青“香港故事”比较

张爱玲与施叔青分别在20世纪40年代与80年代创作了多篇以香港为题材的小说。她们以独特的女性视角指出了都市女性苍凉的生存困境，并揭示了女性原始而又恒久存在的“原罪意识”。在物欲和情欲的支配下，张爱玲笔下的女性成为男性的附庸，无法活出自我，逐渐沉沦下去。而施叔青小说中的女性虽然曾一度沦为物质的俘虏，但大多能走出来自省，从欲望中觉醒，获得新生。     

胡适“自叙传”说与20世纪红学

传统史学意义上的“自传”观念是胡适、顾颉刚、俞平伯、周汝昌等考证派学者进行《红楼梦》考证的基本信念。这种实录观念忽略了历史研究者的主体性和历史性,不恰当地把小说情节反过来当成历史考证的证据。而周绍良等的“二书合成”说将导致红学的转向,使红学突破机械的现实主义价值模式,从而关注于作家对意象的营造、主体性的呈现。     

政府间竞合的政治经济学分析--以深港合作为例

深圳作为惟一与香港接壤的城市 ,为两地的经济整合和优势互补建立起一个在经济上完全无阻隔的大平台 ,从而使两地都能得到巨大的新的发展机会和发展空间。CEPA是促进深圳成长的第二轮冲击波。从公共选择和博弈两方面的分析看来 ,由于种种条件 ,地方政府间的合作与竞争有着深刻的经济学原因。以奥尔森教授的公共选择理论为纲 ,从集体行动角度 ,运用博弈方法探讨深港合作趋势的演化之原因 ,并在政策导向上给予协调 ,是协调地方政府发展的基本方法     

论丁玲与萧红小说的不同思想风貌

丁玲与萧红的小说呈现出不同的思想风貌:一,丁玲的个性意识与革命意识相互交错、此消彼长;萧红由一位激进的左翼作家转变为自由撰稿人。二,丁玲顺应主流意识需要刻意展示农村革命进程与农民心理变迁,萧红关注东北农民的生存境遇,显示出革命意识与民族意识觉醒。三,丁玲依据政治理念,从社会分析角度对生活作出评价;萧红从生命体验出发描摹农民生存状态。     

容闳:中国近代化的卓越先驱

容闳是中国留学美国的第一个大学毕业生。“以西方之学术,灌输于中国,使中国日趋于文明富强之境”,是容闳毕生的追求。从率领幼童留美,完成“中华创始之举”,为社会转型提供一批栋梁之材;到引入“制器之器”,在中国历史上第一次从国外引进成套先进设备,为近代机器制造业奠基;再到同情太平天国起义,参预戊戌变法维新,促进辛亥革命,走在社会政治变革的前沿———容闳的认识与实践,表明他一生追求光明,与时俱进,无愧为中国近代化的卓越先驱。     

对生命主体意识的独特体验--从悲剧角度看萧红、路翎对鲁迅的继承

鲁迅的生命悲剧意识具有丰富、复杂的内涵,萧红、路翎对鲁迅生命悲剧意识的继承作了进一步开掘,他们在对人的生命本真样态的抒写,对倔强、坚韧的生命意识及对人生理想生命形式的不倦追求等方面最具鲁迅的风骨.