船山理欲观与湖湘文化

王船山吸纳胡宏的理欲观 ,提出了理欲合一论 ,主张满足人的生存的需要 ,同时强调 ,人欲的满足要把握其合理程度 ,并且要严格区分正常的“人欲”和“私欲”之间的界线。这种理欲观对后世湖湘文化产生了重要影响     

内地与香港区际私法前沿问题研究评述

“入世”后,内地与香港之间日益频繁的经济、民间交往客观上要求创新解决区际法律冲突的模式,并加强区际司法协助。本文通过比较内地与香港在合同、婚姻、继承方面的法律规定以及对内地与香港在区际司法协助领域存在问题的法律研究,在借鉴区际法律最新研究成果的基础上提出在“一国两制”的前提下解决内地与香港区际法律冲突,加强司法协助的理想模式和方法。     

译者的用心——从翻译目的论看《孔乙己》中文化因素的翻译

翻译目的论认为,所有翻译遵循的首要法则就是整个翻译行为的目的,即目的决定方法.从目的论理论出发探讨<孔乙己>一文中文化因素的异化与归化翻译方法,可以认为异化与归化并不矛盾,它们是在目的论理论的指导下不同的翻译方法和策略,应该并存并互为补充.     

香港银行业公司治理之借鉴

借鉴香港银行业公司治理的有效经验 ,可以更好地推动完善我国金融机构公司治理结构 ,进一步深化金融改革     

复调叙事在《呼兰河传》中的审美意蕴

《呼兰河传》有两类复调形态,一类是叙事视角的自由变化所造成的复调,另一类是靠双性同体的诗学意识造成的复调。两类复调叙事生成了独特而丰厚的审美意蕴,使得作品有着繁复的主题内涵和多姿多彩的艺术风格,而萧红本人对社会人生的感悟也投射在小说的复调叙事之中。     

香港现代主义文学形成与发展简论

20世纪五六十年代,是香港现代主义文学形成与发展的重要时期,由于其特有的社会性质和鲜明的地域特征,它有着自己的若干特点。了解和认识其生存、发展的过程和特点,对于我们进一步探讨香港文学具有积极意义。     

明清之际红夷大炮的威力概述

明清之际从西方引进的红夷大炮 ,是 16至 19世纪英制火炮或同类大炮的通称 ,其间流入荷兰和欧洲各国。因其威力强大 ,后又经不同途径传入中国 ,其技术特征和威力优于同时代中国的火炮。     

文化翻译学视阈下的仿词翻译——以《红楼梦》为例

仿词,作为一种常见的修辞手法,是仿拟的一种,具有丰富的文化蕴涵,在口语语体中颇受欢迎。《红楼梦》是中国古典文化的集大成者,称得上是中国古典小说的巅峰之作,其中人物对话用词考究,寓意深远。历年来,学者对于《红楼梦》中语言的研究数不胜数,对其中仿词的研究亦是格外关注。然而,从文化翻译学的角度考察《红楼梦》中的仿词翻译研究的却颇为罕见。通过对《红楼梦》霍译本和杨译本中人物对话的具体实例进行分析比较,从文化翻译学角度探讨仿词的翻译方法与策略,揭示仿词翻译中的文化内涵。     

Exploring school ethos: an investigation of children’s human rights in two secondary institutions in Hong Kong

From 2009 to 2011, the authors launched the Basic Law Education Project: Education for Human Rights and the Rule of Law in Hong Kong. This article focuses on a subset of the overarching data-set and discusses the findings that resulted from a comparative analysis of two participating schools. A survey was deployed to assess the extent to which a human rights friendly ethos existed in several institutions. Randomly selected students and all teachers from both schools were invited to participate. The collected data revealed noteworthy trends in mean scores between teachers and students in areas such as equal and fair treatment; protection of and appeal for rights; and feelings of being loved, respected, and blessed. School mission and leadership style appeared to account for significant differences. Additionally, we offer recommendations for practices that may improve human rights ethos in schools.     

Patrolling Chineseness: Singapore’s Kowloon Club and the ethnic adaptation of Hong Kongese to Singaporean society

In combination with their strategy to recruit foreign talent, Singaporean state authorities have increasingly focused their attention on community integration schemes for Chinese professional newcomers. The government facilitated such integration with the creation of the Kowloon Club in 1990. The Kowloon Club is not only a government experiment that has been repeated three times since then, but also the only new migrant association that does not explicitly target Mainlanders. Through in-depth interviews with the Club’s leadership, I explore the ethnic adaptation of the Kowloon Club membership as it negotiates the evolving sense of Chineseness found in state designs and Singaporean society. Much like the emergence of the 1997 Hong Kongese identity, the Kowloon Club’s activities have shifted in strong reaction to the racialized category put forth by state authorities and embodied by Mainlander professionals in that the Club’s activities now symbolize and help patrol what Chineseness means as everyday performance in the city-state.