论英国福公司在中国的投资经营活动

英国福公司是中国近代史上以河南为基地的一家大型外资企业。作者系统地研究了英国福公司在中国投资经营活动过程中所经历的独资和合资两个阶段,阐述了它以开办煤矿为主,兼营铁路、铁矿、转运、对外贸易及兴办教育事业等,对我国的政治、经济和文化教育事业都产生了一定的影响。     

灾后学校社会工作介入研究——以“抗震希望学校社工志愿服务项目”为例

灾后学校面临一系列新的问题，需要社会工作的专业介入，对于介入策略，宏观层面要注意对学校社会工作价值观念、伦理守则的坚持与把握；中观层面要采取措施为志愿服务的连续性提供保障；微观层面要综合利用各种学校社会工作的方法。“抗震希望学校社工志愿服务项目”实施以来取得了很大成绩，但仍要在实践中探索适合灾后学校的服务模式。     

FIGURES OF HOPE AND THE FILMIC IMAGINARY OF JIANGHU IN CONTEMPORARY HONG KONG CINEMA

Through an extensive allegorical reading of films, this paper attempts to capture a certain cultural form of imagination in Hong Kong during the transitional period leading up to the historical handover of power in 1997. Dwelling on the world of signification conjured up through what I call the jianghu filmic imaginary,the analysis focuses on the ideological and utopian impulses registered in relation to a whole emotional complex of anxiety, bewilderment and despair in the works of some highly creative local filmmakers of the genre: Ching Siu-Tong, Ann Hui, Tsui Hark and Wong KarWai. The study draws theoretically from Castoriadis's notion of the social imaginary and Bloch's aesthetics of hope, to focus on the textual and contextual re-constructions of a number of very unconventional martial arts swordplay (wuxia) films made in Hong Kong in the last two decades: namely, Tsui's Butterfly Murders (1979), Hui's Romance of Book and Sword (1987), Ching/Tsui's Swordsman II (1992), and Wong's Ashes of Time (1994). By identifying the ideological and affective moments in the filmic imaginary,I want to trace what has been left in a ruined culture for utopian longings, and point to the presence/absence of ‘hope’ as the cultural imagination for an unknown and unknowable future (beyond 1997). It is my contention that an understanding of that peculiar form of popular imaginary at the unusual juncture of Hong Kong's history can begin with a critical attempt to cope with this subtle practice of hope, so as to recognize (or reject) it as mediation in the process of our collective cultural crisis, anticipation and identification.     

Evaluating economic theories of NPOs: A survey, a case study and some new directions for socio-economics

The contribution economists have made to the multidisciplinary field of non-profit studies is remarkable when one considers that non-profit organizations (NPOs) have traditionally been regarded as “non-economic” institutions that lie outside the scope of economic analysis. However, despite its achievements there has been concern about the emergence of “theoretical inertia” in the economics of NPOs. This paper suggests some ways in which the revisionist approach reflected in economic theories of the supply-side of the voluntary sector could be augmented. In particular it focuses on the emotional basis for stakeholder commitments and the consequent dependence NPOs have on their organizational leadership to foster the development of shared hopes that can sustain these commitments in the face of disappointments. These ideas are discussed in relation to the provision by NPOs of supported employment services to the disabled.     

格拉斯顿从福音派向高教会派的转变及其原因

19世纪30年代,格拉斯顿的宗教态度发生了一次重大改变,他从一位家传的福音主义信徒转变为一名高教会派信徒。文章旨在通过对30年代前后格拉斯顿在宗教及其他思想认识方面的种种变化轨迹的描述和剖析,由此揭示格拉斯顿宗教态度转变的诸多方面的成因。     

胡风编辑活动的主体性:以《七月》、《希望》为例

在对编辑主体性的充分发挥中,胡风为编辑甘做"泥土"的奉献精神奠定了超乎单纯自我牺牲的更为坚实的心理基础.这些使得他的编辑活动取得了极大成功.胡风的成功经验表明:编辑人不能仅仅满足于为他人作嫁衣,在具有甘做"泥土"的奉献精神同时,更要有"组织者,领导者"的气魄、抱负,这样才能充分发挥编辑的主体性,在编辑工作中更好地实现自我价值.