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81.
What is the attitude of Latin American undergraduate social work students toward poverty? An earlier study from Europe and other countries worldwide found that most graduating social work students who participated in the research were clear about the socio-structural causes of social problems such as poverty. Still, no data on this topic is available for Latin American countries. The aims of this study were: (1) to describe and to compare eight Latin American graduating undergraduate social work student groups regarding their attitudes toward poverty, as measured by two scales: Causes of poverty scale and Ways of dealing with poverty; and (2) to discuss some of the implications of the study for social work education and practice. Using a quantitative transnational-comparative design, a total sample of 525 nonrandomly selected, graduating undergraduate social work students from eight Latin American countries responded to a self-administered questionnaire. An individualistic attitude to understanding and to dealing with poverty emerged in the majority of the student groups. Multivariate procedures and inferential analyses demonstrated variations across the student groups. Implications for social work education and practice are discussed.  相似文献   
82.
Drawing on historical methods, this study assesses the conventional “cyber-sovereignty” framework, which has been used to capture and interpret China’s stance toward global Internet governance. This framework focuses on political control and tends to reduce China’s policies to the attempts by an authoritarian state to elevate governments and intergovernmental organizations to be the only legitimate governors of global cyberspace. As it traces the evolution of China’s relationship with the global Internet in the past three decades, the study demonstrates that China’s stance is more complex than the prevalent framework allows and that it is both built upon and different from the US-centric, market-oriented Internet governance scheme. This study recognizes the inadequacy of the conventional framework and invokes a theory of critical political economy of communication, thereby offering an alternative model to explicate the complex power dynamics behind China’s changing strategies. The alternative model advanced in this study is based on the understanding of China’s evolving approach as the product of multifaceted interactions among a group of power-holders that include both state agencies and business units on the transnational level.  相似文献   
83.
李洪卫 《河北学刊》2006,26(4):49-53
人类在“现代性”催动下的互动日益频繁,相互依赖更加深入,松散没有统一秩序但又紧密不可分割的人类共同体正在形成之中,人类共同体的伦理与法律秩序也在慢慢衍生。伦理秩序建设中的首要问题是共同的基础性的道德价值认知的协调与确认;从对康德和罗尔斯的批判考察看,法律秩序的基础也要回溯到文化观念的协调与认同上来。这样,一个普遍性的超越区域与个别宗教但又能起到沟通联结作用的基础性的道德概念急需建立,儒家的“良知”概念可以发挥这一方面的作用。  相似文献   
84.
转型时期中国电视剧的投融资风险   总被引:1,自引:0,他引:1  
我国电视剧行政管理体制一直沿袭着与计划经济相应的管理方式。20世纪80年代以来电视剧生产开始转型。这种变化,实际上是投融资渠道发生微妙变化的结果。电视剧投融资渠道的扩展,促进了电视剧生产制作的繁荣,但繁荣的表面无法遮蔽无处不在的政策风险、市场风险与信用风险。这三种风险成为制约中国电视剧发展的“瓶颈”。电视剧投融资机制如何不断探索适应市场的生存方式,进行自身转型,成为新世纪的难题。  相似文献   
85.
中国提出的“和谐世界”的构想,不仅是中国国内政策的延续,也符合世界发展潮流,与当今世界流行的“全球治理”观念不谋而合。在全球治理中可以实现和谐世界的构建,因为全球治理从全球观念和价值层面上反映了对和谐世界的追求;在全球治理所倡导的共存、共治、共荣中能够实现国际行为体之间的关系和谐;全球治理在解决全球性问题的目标中可以实现人与自然的和谐。中国就是要努力推动“和谐世界”的构想在全球治理的进程中变成现实,使中国真正成为“负责任的大国”。  相似文献   
86.
The Australian Government's attempts at national urban policy have been sporadic and inconsistent, under the constraints of constitutional, financial, ideological and political factors. This paper concerns the recent resurgence of national urban policy under the rubric of “smart cities” adopted by the Turnbull Government and carried on by the incumbent Morrison Government. It investigates how this round of smart cities agenda articulates with Australia's political tradition of national urban policy to seek continuity and change, through comparing historical policies, unpacking major smart cities programmes, identifying explanatory factors and critically commenting on its innovation and legacy. Drawing upon these analyses, this paper argues that understanding the smart cities agenda needs to move beyond the political, ideological “to-and-fro” pendulum to national urban policy observed in history. Rather, it resonates with a globalised policy norm established upon the city-based global integration and competition, driven by an imperative of transitioning to a knowledge economy and pursuing innovation capacity. It is too early to judge whether the smart cities agenda will bring changes to Australian cities in the way it wishes, since it involves long-term infrastructure investment and urban development projects. However, a comprehensive and consistent national urban policy to govern the Australian system of cities and towns has not been established yet.  相似文献   
87.
88.
Barry Gills 《Globalizations》2020,17(6):885-902
ABSTRACT

This Special Editorial on the Climate Emergency makes the case that although we are living in the time of Global Climate Emergency we are not yet acting as if we are in an imminent crisis. The authors review key aspects of the institutional response and climate science over the past several decades and the role of the economic system in perpetuating inertia on reduction of greenhouse gas emissions. Humanity is now the primary influence on the planet, and events in and around COP24 are the latest reminder that we live in a pathological system. A political economy has rendered the UNFCCC process as yet a successful failure. Fundamental change is urgently required. The conclusions contain recommendations and a call to action now.  相似文献   
89.
The middling mobile, differentiated by their modest and unsure mobility, are a vast of bulk of people who intend or expect to move on. As they travel, they tread differing intensities of rhythm and social embeddedness felt to be chaotic, constraining, liberating, or comforting. Owing to their aspirations to ‘get out’ of a rhythmic life, or to move somewhere familiar, the middling mobile use movement and rootedness to navigate and manage everyday life in the liquid city. My analysis offers a holistic exposition of a life that flows between mobility/immobility and rhythmic/arrhythmic forms, and the transitions between them.  相似文献   
90.
The article provides a holistic appraisal of activist-artist Ai WeiWei’s work. It argues that, despite its topical innovations and evolution, it continues to be informed by narratives of ‘hospitality’ as an experiential form of engagement with variations of otherness (father, migrant, tourist and refugee). Dividing Ai’s artwork into two overlapping phases of development (national and international/global), it considers the artist’s construction of a cosmopolitan identity with uses of ‘technology’ as embodied and communal property. As Ai’s work on the refugee crisis on Lesbos attests, his (dark) artistic cosmopolitan symbolisations use geo-political imaginaries of justice and hospitality in subsequent projects.  相似文献   
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