The revival of death: expression,expertise and governmentality

This paper discusses Walter's (1994) assertion that death in the West has recently undergone a revival. In particular it focuses on his claim that this revival is composed of two different strands: a late modern strand and a postmodern strand. The former, according to Walter, is driven by experts who seek to control death, the latter by ordinary people who seek to express their emotions freely. Describing the history and work of Cruse Bereavement Care, the largest bereavement counselling organization in the UK, we question Walter's distinction. We then problematize Walter's suggestion that the revival of death is caused by general social transformations. In contrast we evoke Rose's (1996) work on 'subjectification' and seek to link recent changes in the management of death and grief to permutations in governmental rationality.     

Single and the City: State Influences on Intimate Relationships of Young,Single, Well‐Educated Women in Singapore

Low fertility rates and an aging population challenge the city‐state of Singapore. The Singaporean government therefore encourages singles to marry and have children. Using ethnographic data and interviews (N = 28), collected between August and December 2012, this explorative study examined the relationship between government interference and the love lives of young, well‐educated, single women in Singapore. Getting married is expected not only by the state, friends, and family members but also by singles themselves. The author examined how young women view and experience these social ideals in their daily lives. Foucault's (1982, 1984) idea of governmentality and Budgeon's (2008) idea of couple culture were used to investigate how government policies intervene in the romantic relationships of individuals through various channels, such as the housing policy, matchmaking initiatives, and social norms. The government may effectively affect individuals in certain ways, whereas at other times individuals may act in a manner that is opposite to what the government expects.     

Governmentality,subjectivity, and the neoliberal form of life

Abstract

In this paper, I argue that the appropriate answer to the question of the form contemporary neoliberalism gives our lives rests on Michel Foucault’s definition of neoliberalism as a particular art of governing human beings. I claim that Foucault’s definition consists in three components: neoliberalism as a set of technologies structuring the ‘milieu’ of individuals in order to obtain specific effects from their behavior; neoliberalism as a governmental rationality transforming individual freedom into the very instrument through which individuals are directed; and neoliberalism as a set of political strategies that constitute a specific, and eminently governable, form of subjectivity. I conclude by emphasising the importance that Foucault’s work on neoliberalism as well as the ancient ‘ethics of the care of the self’ still holds for us today.     

Seeing for the state: the role of social scientists in China's ethnic classification project

This article proposes a new understanding of the Ethnic Classification project (minzu shibie) undertaken in China's southwesternmost province of Yunnan in 1954 – a project in which social scientists and Communist Party cadres set out to determine which of the dozens, if not hundreds, of minority communities in the province would be officially recognized by the state. Specifically, this article argues that ethnologists and linguists played a far greater role in the Classification and early Chinese Communist governmentality than is typically assumed. The Chinese Communists did not teach themselves how to ‘see like a state,’ to use James Scott's formulation, at least not when it came to the fundamentally important problem of ethnic categorization. To the contrary, the history of the Classification project is one of an inexperienced Chinese state that was able to orient itself only by observing the world through the eyes of its social scientific advisors. The ‘mentality’ within early Chinese Communist Party (CCP) ‘governmentality’ was, in the case of the 1954 Ethnic Classification, in large part the mentality of the comparative social sciences.     

Governing multicultural populations and family life

Shortly after coming to power in Britain, the Conservative–Liberal Democratic alliance placed family life at the heart of their political agenda, and set out their plans to reform adoption. The paper draws upon debates about the reforms and considers them in articulation with concerns about health of the nation expressed in political pronouncements on ‘broken Britain’ and the failures of ‘state multiculturalism’. The paper considers the debates about domestic (transracial) and intercountry adoption, and uses feminist postcolonial perspectives to argue that we can only understand what are expressed as national issues within a transnational and postcolonial framework which illuminate the processes of state and institutional race‐making. The paper analyses three key instances of biopower and governmentality in the adoption debates: the population, the normalizing family and the individual. The paper argues that we need to understand the reforms as part of a wider concern with the ‘problem’ of multicultural belonging, and that the interlocking discourses of nation, family and identities are crucial to the constitution and regulation of gendered, racialized subjects.     

The organization of diversity in a boxing club: Governmentality and entangled rationalities

This study answers a recent call for research on the complexity, locality, and use of power in the governing of diversity in organizations. We used the concepts of governmentally and of governing sameness and difference to explore multiple and heterogeneous ways of regulating gender diversity in organizations. Governmentally was defined as interrelated ways of reasoning and of using technologies of power within a boxing organization. We found that in their management of the full participation of women, participants used both sport and gender rationalities, each of which relied on different technologies of power in specific settings. Ambiguous meanings were strategically used to manage the participation of women in boxing and to maintain heroic masculine practices.     

Inventing a city: cultural citizenship in ‘Słubfurt’

This article is an in-depth exploration of local efforts to build a transnational sense of cultural citizenship in the border cities of Frankfurt(Oder), Germany and S?ubice, Poland. Based on ethnographic fieldwork conducted between 2004 and 2006, this article focuses on the various strategies and activities of ‘S?ubfurt’, a community-based NGO with the goal of redefining S?ubice and Frankfurt(Oder) as a unified social space. In pursuing this goal, S?ubfurt engages with European Union-wide social and political dynamics aimed at enhancing international cooperation and integration by de-emphasizing national borders and promoting a transnational sense of ‘European’ identity. This article therefore addresses the interplay between local cultural politics and the tactics and techniques of supranational forms of governmentality, and examines attempts to establish new symbols, events, practices and traditions that support the development of a cross-border community identity and cultural citizenship within the two cities.     

Living in Freedom and Hope: Editors' Introduction

Have radical discourses about children's sexual liberation/empowerment become normative technologies of neoliberal governmentality? How do we see sexualised representations of girls and what does the sexualised child look like? A contemporary consensus between media narratives and radical cultural critiques about the dangerous intolerance of child sexual abuse (CSA) moral panics suggests that the CSA moral panic discourse is caught up in the neoliberal “regulation of intolerance” (Brown 2006) through the governance of the gaze. Focusing on the 2008 Australian media event that erupted over Bill Henson's “art” photographs of naked girls, this article analyses how a perception that the images sexualised children was governed by experts as a reactionary and perverse CSA moral panic gaze. I argue that this form of governance depends on the exclusion of the political gaze of the survivor, a gaze that has been vital to a feminist critique of hetero-normative paedophilia. Re-claiming an affective feminist gaze involves thinking beyond the upwardly mobile discourse of CSA moral panic and through the occluded question of the sexual politics of paedophilia.     

Citizenship: locating people with learning disabilities

This article first identifies citizenship as an ambiguous con-cept with changing and contested meanings. Next it discusses the methodological commitment of a study conducted in 2001 exploring the conceptions of citizenship permeating learning disability services. The third section identifies four themes linked to the citizenship of disabled people: work, participa-tion, community and consumption. Lastly, the article looks to locate the citizenship of people with learning disability within the framework of governmentality. The analysis of interview material from the 2001 study suggested that there was no coherent idea of citizenship operating through the services. However, the analysis of governmentality provides a richer picture. The different discourses of citizenship, while produc-ing contradictory positions for individuals with learning disability, do nevertheless provide positions to be had when less than half a century ago no such positions existed. In this sense these discourses are productive.     

Diaspora governance and religion: The (re)production of the Guangze Zunwang cult in the Chinese diaspora

The role of sending states receives little attention in existing studies of transnational religion; another body of literature on diaspora governance gives little scrutiny to the religious dimension of diaspora strategies. This paper attempts to bridge the two bodies of works by exploring the state-directed religious networking in the Chinese diaspora. Through a case study of the Guangze Zunwang cult, it investigates how origin states mobilize migrant religious networks for diaspora engagement and how diaspora communities respond to governing strategies. Different Chinese (non)state agents operate diasporic religious programs—international cultural tourism festivals and deities’ cross-border processions—respectively within and outside the territory. Inspired by the state-directed networking, diaspora groups also launch temple alliances in residential places, yet at the same time, produce alternative networks dedicated to revitalizing the cult. The paper sheds light on the multiplicity and flexibility of diaspora governance and provides further insights into the agency of the diaspora through transnational religious networking.