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91.
Objective: Previous research has established a gap in orgasm frequency between men and women. This study investigates explanations for the gender gap in orgasm. Methods: Crosstab analysis and logistic regression are used to examine the gender gap in orgasms from one Canadian city: Hamilton, Ontario (N = 194). Results: We find a strong association between women’s orgasms and the type of sexual behavior in which partners engage. Women who receive oral sex are more likely to reach orgasm. Conclusion: Sexual practices focused on clitoral stimulation are important to reducing the gender gap in orgasms. 相似文献
92.
Objective: This study illustrates how a theory-based approach can identify college students’ beliefs about stress reduction activities and help-seeking for depression. These beliefs are the basis for intervention design. Participants: A sample of 53 undergraduate students at a public university in the Midwest participated in this research during March 2016. Methods: An open-ended belief elicitation survey was administered online. Beliefs were identified through qualitative thematic analyses. Results: Exercise was students’ most preferred stress reduction activity. Beliefs about exercise emphasized physical benefits yet also not having time for exercise. Beliefs about help-seeking for depression emphasized treatment efficacy, support from others, stigma, and time constraints. Conclusions: Whereas beliefs about positive outcomes inform educational and motivational messages, beliefs about time constraints underscore the need to also consider structural factors that can help students find time to attend to their well-being. 相似文献
93.
Ayesha Masood 《Gender, Work and Organization》2019,26(2):214-228
Using the theoretical framework of inequality regimes, this article offers a reconceptualization of purdah as it is practised, lived and experienced by women doctors of Pakistan. Based on an ethnographic study of Pakistani women doctors, this research indicates that practising purdah in the workplace is perceived as doing femininity within the hegemonic masculine workplace culture of Pakistan. In Pakistani organizations, individual and institutionalized practices of purdah create a gendered substructure which marginalizes women doctors by dictating the norms of conduct, international ethics, organization of physical space and work allocation. Patriarchal interpretations of religious doctrines of modesty provide legitimacy to the existence of these inequality regimes. Based on this, the article argues for a system‐level theorization of purdah that accounts for both individual and institutional norms of veil. Such conceptualization contributes to our understanding of how religion intersects with gender, class and race to create complex systemic inequities in organizational structure. 相似文献
94.
Nicole Gravina Jamie Villacorta Kristin Albert Ronald Clark Scott Curry David Wilder 《Journal of Organizational Behavior Management》2018,38(2-3):191-224
We reviewed the Journal of Applied Behavior Analysis (JABA), Journal of Organizational Behavior Management (JOBM), and Behavior Analysis in Practice (BAP) from 1990 to 2016, to identify articles that evaluated organizational behavior management interventions in a human service setting. Of those articles, 75 articles met the inclusion criteria for the review, 44 from JABA (1990 to 2016), 22 from JOBM (1990 to 2016), and 7 from BAP (2008 to 2016). We categorized each selected article by setting, employee population, client population, assessment, dependent variable, independent variable, and outcome measures. Results from the review are discussed for all three journals. Recommendations are made to broaden the scope of population and dependent variable targets, include more assessments, and include outcome data when applicable. 相似文献
95.
Molli M. Luke James E. Carr David A. Wilder 《Journal of Organizational Behavior Management》2018,38(4):288-305
The number of practicing behavior analysts who hold Behavior Analyst Certification Board (BACB) certification has substantially increased in the past decade. Some have mistakenly interpreted the BACB’s certification requirements as being specific to the autism and intellectual disabilities practice area. We present key BACB requirements, describe how they are practice-area neutral, and provide specific examples of their relevance to organizational behavior management. 相似文献
96.
在移动电商高速发展和移动支付日益便捷的时代,线上线下融合商务模式正日益成为传统零售、电子商务甚至快递物流企业转型升级的重要方向,影响着供应链运营管理及其优化决策。线上线下融合模式下的战略顾客行为不同于传统模式,其对于供应链运营管理及其优化决策的影响也不同于传统模式。基于O2O运作模式特征,运用战略顾客行为理论、供应链优化与协调理论,本文分别构建了"线上下单+线下体验+线下支付+自行提货"O2O模式1、"线上浏览+线下体验+线上购买+线下配送"O2O模式2、纯线下模式和纯线上模式下考虑战略顾客行为的供应链集中决策模型和契约协调模型,并进行了相应的数值分析,在此基础上,提出了相应的管理启示。研究结果表明:(1)无论是"线上下单+线下体验+线下支付+自行提货"O2O模式1还是"线上浏览+线下体验+线上购买+线下配送"O2O模式2,收益分享契约机制可以有效地实现战略顾客行为下的供应链协调。(2)对比两种O2O模式和两种非O2O模式,O2O模式1和O2O模式2能给供应链及其成员带来更多的利润,而纯线上模式和纯线下模式能给战略顾客带来更高的效用。(3)O2O模式下,制定较高的自提补贴和较低的折扣价格,有利于提高供应链及其成员的运营绩效。(4)O2O模式下,增强产品及其相关服务的实际体验效用,有利于提高供应链整体及其成员的运营绩效,有利于提高战略顾客的净效用。 相似文献
97.
微博网络中的信息传播模型是分析用户行为,找出传播路径,确定领袖人物,发现舆情热点等研究的基础。虽然多种不同角度的信息传播模型已经得到广泛研究,但缺乏对信息动态传播过程的直观描述。本文基于Petri网的结构和特征,针对微博网络信息传播过程,提出了一种简单直观的描述模型,该模型首先对微博网络的信息动态传播过程中的对象进行结构化描述。本文根据微博网络的用户结构关系,并利用Petri网的相关理论,形式化解释和定义信息传播基本对象,从而更加直接描述了微博网络中的转发、评论、回复等多种用户行为。在此基础上,本文利用Petri网能够描述信息流动问题的特征,结合颜色Petri网和时延Petri网,从Petri网系统的角度表示信息动态传播路径,并研究网络的动态性质和传播条件,使得信息传播模型更加真实地模拟信息传播情况。最后本文分析信息传播算例和新浪微博真实数据实验,验证了模型的有效性和可行性,为舆情态势分析以及用户行为的研究提供帮助和支持,同时也为其它社交网络信息传播的用户行为描述提供了新的思路。 相似文献
98.
Faisal Rashid 《Journal of child sexual abuse》2018,27(7):778-792
Debates in international forums and in mainstream media on the role, responsibility, liability, and response of ecclesiastical authorities of the Roman Catholic Church (RCC) toward clerical child sexual abuse (cCSA) fail to take into account the historical roots and awareness of the problem. Reports also fail to mention the historic organizational laws RCC developed over centuries. In contrast, RCC documents evidence that the Catholic Church not only carried century’s old history of cCSA, but also repeatedly condemned cCSA by successive papal authorities, organizational laws, and institutional management mechanisms. During the first millennium, however, church laws remained confined to the bookshelves and were not converted into appropriate management policies and infrastructural models. This was largely due to the absence of a central administrative organizational structure, which developed later in the 12th century, following the Second Council of Lateran (1139) when the Papacy asserted its authority to establish administrative control over the organizational church. It was only then that management policies started to be framed and institutional structures enacted to deal more appropriately with cCSA from the 14th to 20th centuries. Despite this, RCC developed a culture of secrecy using clandestine organizational management models and institutional laws prescribed in 1568, 1622, 1741, 1866, 1922, and 1962 which aimed to manage cCSA. The current study traces reported cCSA as far back as the first century and critically examines the organizational laws, and institutional policies developed by RCC to address clerical sexual misconduct up to the end of the 19th century. 相似文献
99.
ABSTRACTDespite both scholarly and popular claims that citizen journalism (CJ) represents a growing democratizing force in the journalistic field, recent scholarship in the area has noted the decline of the organizational population of CJ. In this paper, we investigate how individual characteristics of sites and the dynamics of larger organizational population affect a CJ site’s risk of experiencing a mortality. Drawing on the largest sample to date of US-based English-language CJ sites, this study examines the risk of site mortality through an event history framework. Findings indicate that the strongest predictor of a site’s mortality is the age of the site, consistent with organizational population theory’s ‘liability of newness.’ We also find that for-profit and community-based sites have lower rates of site mortality, indicating that adopting legitimate conventions of journalism may serve as a protective buffer to site death. The results offer mixed evidence on whether CJ has become more professionalized via attrition. 相似文献
100.
Lindsey B. Anderson 《Culture and Organization》2018,24(1):74-93
Religion is often perceived as a private topic, thus belonging outside the traditional conceptualization of a work environment. However, religion is a pervasive organizing framework and an understanding of its role in the workplace is needed from a communicative perspective. In the following autoethnography, I describe my experience working for a Christian for-profit homebuilder – starting with new employee orientation and moving through my final day at Local Homes. I focus on instances where tension emerges between expectations and reality as I learn about and interact within the overtly evangelical Christian organizational culture. The tension is illustrated through four vignettes that correspond to the traditional phases of socialization. Through writing this autoethnographic account, I attempt to move beyond my personal experience and situate my story within larger disciplinary and societal conversations about the socialization process in a religious organization. With this goal in mind, I conclude with methodological and theoretical implications. 相似文献