Inheritance in Australia: family and charitable distributions from personal estates

This article provides unique empirical evidence of post mortem giving in Australia, through a random sample of probate records in Victoria in 2006. The records show that decedents overwhelmingly leave their estates to their immediate family; first spouses, and then children in equal measure. They also show that there is a significant discrepancy between common practice in the transmission of estates and intestacy laws; that about one in five decedents exercise some measure of testamentary freedom; that about one in twenty decedents leave a charitable bequest; that more than two in three charitable bequests are left by decedents without surviving children; and that (unlike in the United States) wealthier decedents leave a smaller proportion of their estates to charity than their less wealthy counterparts. The article provides an empirical foundation for debates around the relationship between charitable giving and social capital, civil society and the role of government in advanced capitalist societies.     

论我国公民慈善意识的培养

公民的慈善意识,是影响和制约我国慈善事业发展的深层原因,而公民慈善意识的培养是我国慈善事业建设的重点.从坚持以社会主义核心价值体系为指导、努力推动传统慈善观念的现代转化、大力加强慈善事业的制度建设、广泛开展慈善意识的培养教育等方面积极探索我国公民慈善意识的培养路径,构筑我国的慈善事业,促进我国经济社会全面、健康、和谐地发展.     

Regulating Philanthropy The Legal and Accountability Framework for Singapore Charities

The Charities Act in Singapore provides a systematic approach to public accountability by promoting good governance of non-profit organizations. This paper focuses on the rise of philanthropy and the development of a regulatory framework to ensure public accountability of charities in Singapore. There is a need for greater transparency, communication, information, and support from the various systems, including the revenue and government authorities, as well as the stakeholders.     

From communal charity to national welfare: Jewish orphanages in Eastern Europe before and after World War I

This article examines Jewish institutions for the care of orphans in an attempt to understand several aspects of Jewish life in Eastern Europe: (1) attitudes towards orphans on the part of communal leaders, intellectuals, and political activists; (2) the transition of Jewish charitable and (in the modern period) philanthropic institutions from the pre‐modern communal charity of the early nineteenth century to modern “scientific philanthropy” at the fin de siècle to national welfare in the interwar period; (3) and, to a lesser extent, the experiences of orphans themselves, as far as is possible to ascertain from documents relating to the institutions that cared for them. Marginal figures such as orphans were of growing concern to the organised Jewish community in its increasingly complex encounter with modernity in the Russian Empire, and traditional patterns of charity, family life, and relations between socioeconomic classes were cast into doubt by new government policies and modern scientific attitudes arriving from Western and Central Europe. The religiously mandated charity of the pre‐modern kehillah gave way to a paternalistic philanthropy that aimed to mould a generation of “productive” working‐class Jews. However, the upheavals of World War I and the mass politicisation of East European Jewry brought about a transformation in attitudes towards orphans and other marginal groups, whose care was made a centrepiece of national, and nationally minded, Jewish communal life in the interwar Polish Republic.     

The Role of Philanthropic Funding in Building Research Evidence to Support an Aging Population: A Case Study from Ireland

This case study examines the role of philanthropic funding in building capacity for aging research in Ireland, and how this investment has addressed the lack of evidence to support planning for an aging population. The funding has supported a range of initiatives including the national longitudinal study on aging (TILDA), the creation of three professorships/chairs, and the establishment of four new research centers. Important potential outcomes are emerging across other domains including research-informed policy development and the generation of health benefits. The efforts of academic researchers to ensure that their findings are readily accessible to end users and to forge robust working relationships with all stakeholders have helped to enhance the use of research findings. Overall, philanthropy has played a pivotal role in building capacity, infrastructure, and expertise in academic settings in Ireland. Moreover, this work provides an excellent example of how such efforts can begin to inform effective planning and service provision.     

An unseen lens: The relationship between philanthropists’ developmental meaning making and philanthropic activity

To solve complex problems such as poverty, nonprofit leaders must think in increasingly complex ways. Research on philanthropy has not yet explored the complexity of philanthropists’ thinking while making philanthropy‐related decisions. Developmental psychology indicates that adults develop an increasingly complex mental map over the course of a lifetime and that this map emerges as a series of successive stages. This study asked: How, if at all, does this mental map inform philanthropy? This four‐phase mixed‐methods multi‐case study (n = 11) used constructive developmental theory to empirically assess philanthropists’ developmental levels and, then, compare identified levels with data about the donor's philanthropic activities such as donations and board memberships. The contributions of the study are twofold: (a) the findings suggest philanthropists’ developmental levels are related to their thinking processes about charitable giving and the rationales they employ to make decisions about their philanthropic activities (specifically, how they form ideas about the problem and how they engage in empathy), and (b) this study makes a methodological contribution by demonstrating a novel (and apparently useful) approach to researching philanthropic giving. Theoretical and practical implications are discussed.     

中国传统慈善思想及行为的现代审视

中国传统之“慈善”及其他相关语词的基本内涵,与现代“慈善”概念的基本精神相距甚远,有代表性之六种类型的传统慈善行为,具有浓郁的封建宗法性或宗教性,并不具备现代慈善事业所必备的非官方性和社会公益性。中国未来的社会慈善事业,必须适应社会时代的历史变迁,走出宗法、宗教思想传统,与现代公民社会的建设进行互动,才能健康发展,并成为建构和谐社会的重要支柱之一。     

Strategic corporate philanthropic relationships: Nonprofits’ perceptions of benefits and corporate motives

This study examines corporate philanthropy, a component of corporate social responsibility, from the perspective of nonprofit managers engaged in strategic philanthropic relationships. Using a grounded theory approach, the study found nonprofits perceive multiple corporate motives, with blends of altruism and self-interest. In the most strategic alliances, relationships were characterized as interdependent and benefits were viewed as equal.     

What Works at Work? Toward an Integrative Model Examining Workplace Campaign Strategies

Many US employees are regularly asked to give charitable donations through work. The techniques used to solicit workplace donations vary. Drawing on a nationally representative survey, the study used a sample of donor responses to examine the effectiveness of several widely used campaign strategies: donor choice, company matching, public recognition, and solicitation support. The theoretical framework built on workplace research by Barman (2007) and established charitable giving mechanisms (Bekkers and Wiepking 2011a, 2011b). The research question was, “Do workplace campaign strategies lead employees to participate and to make (larger) donations in the workplace?” The positive outcomes of the strategies, aside from donor choice, were limited, suggesting that tried‐and‐true workplace fundraising strategies warrant additional scrutiny. The findings are meaningful to campaign managers seeking to identify approaches that generate workplace giving. For researchers, the results confirm growing attention to the importance of purpose‐based giving in comparison with community‐based giving.     

W.E.B. Du Bois and the ideology or anthropological discourse of modernity: the African Union reconsidered

Pan-Africanism is usually considered a progressive movement for black socio-political and economic advancement. This focus on activism alone sometimes occludes the profound philosophical issues that inform Pan-Africanist discourse. The last decade has witnessed tremendous changes in the ideological posture of the African Union (AU) as reflected in the change of name from the Organization of African Unity (OAU). This paper explores the historical and philosophical contexts for understanding the agenda of the African Union and highlights the consequences of such an agenda. The paper argues that the establishment of the African Union conforms to certain aspects of W.E.B. Du Bois's philosophy of Pan-Africanism that focuses on economic self reliance, at the same time that it uses Du Bois as a template for critiquing the neoliberal economic dispensation of the African Union implemented through its program, the New Partnership for Africa's Development. This it accomplishes with its emphasis on Du Bois's critique and skepticism of modernism and Western philanthropy.