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61.
In the last decade, the issue of teaching the Palestinian perspective on the Jewish–Arab conflict in Israeli schools gave rise to considerable debate and competing curricula. A quasi-experimental study compared the effects of these competing approaches on learners’ attitudes to out-group narratives and perceived in-group responsibility (IR). A total of 176 Israeli Jewish and Arab participants were randomly allocated into teaching approaches differing in method of engagement with historical narratives (single authoritative narrative, empathetic dual narrative, and critical analysis of conflicting sources). Results revealed effects for teaching approach and majority–minority status. Engagement with a single authoritative narrative decreased interest in out-group perspectives while empathetic engagement with out-group and in-group perspectives increased it, though the effect was more pronounced for members of the Arab minority than for those of the Jewish majority. Among Jewish participants, an empathetic teaching approach led to a decrease in perceived IR while the critical approach led to the opposite outcome. The trends were inverted for Arab participants. Engagement with historical perspectives also moderated the impact of interest in out-group perspectives on acceptance of IR. Educational implications point to the harmful effects of enforcing a single narrative in conflicted societies and to the beneficial outcomes of multiple perspective teaching.  相似文献   
62.
Middle‐aged men's experiences of gay voluntary organizations (GVOs) are neglected in research. To address this knowledge gap, this article extends Bourdieusian theorizing beyond that deployed by Hakim (2010) and Green (2008) concerning ‘erotic capital’ to demonstrate how norms in GVOs can facilitate or frustrate mobilization of ‘ageing capital’ by middle‐aged gay men living in Manchester (UK), which has implications for comparable cities within and beyond a UK context. Based on interviews with 22 men aged 39–55, this article demonstrates how ‘ageing capital’ can facilitate challenge to gay ageism but also how such ageism can frustrate and even overwhelm men's capacities to deploy ageing capital in generic GVOs, thus reinforcing intergenerational conflict and expression of ageism towards younger gay men. In doing so, this article contributes to knowledge about the reproduction of the relations of ageism in a particular field of gay existence.  相似文献   
63.
多元智能理论认为,人的智能是多元的,每个正常的人都在一定程度上拥有其中的多项技能,人类个体的不同在于所拥有的技能的程度和组合不同。借鉴这一理论,有利于充分发挥高职院校《思想道德修养与法律基础》课的思想政治教育作用,形成科学的教学观、学生观、师生观和评价观,促进学生的全面发展,增强教学实效性,提高教学质量。  相似文献   
64.
颜炳罡 《求是学刊》2003,30(6):41-46
近代中国,基督教强制性输入与儒家士绅的顽强抵制,衍生出中西两大文化"法"与"理"的冲突与张力,且由这种冲突与张力引发了一个个教案并最终导致义和团运动的发生.诚然,儒家反洋教具有反抗列强文化侵略和捍卫儒教中国的双重文化意义,但由于盲目排外的"文化义和团"心态,同时也扭曲了中外文化正常交流的管道.总结这一历史教训,对于面临全球化与本土化困惑的我们,警惕强势文明文化、宗教与价值观的强制性输入和避免"文化义和团心态"具有重要意义.  相似文献   
65.
社会转型时期的价值冲突与价值导向   总被引:2,自引:0,他引:2  
当今,我国正处于社会主义市场经济转型时期。人们的价值观念发生了深刻的变化,各种价值矛盾和价值冲突以激烈的方式突出出来,现在我们面临的主要价值冲突有道德与功利、经济发展与环境建设、效率与公平的矛盾等。在现实生活中,人们的价值取向是多元的,此时,建构以马克思主义社会价值观念体系和以社会主义为基本内容的价值导向有利于我国社会的稳定和展。  相似文献   
66.
中国非常法律的形成, 是为了应对紧急事件。这类法律由法律法规、应急预案和 军事法规等组成, 规定了战争状态、紧急状态和应急状态三种非常状态, 致力于建构 专业化大分工基础上的综合统一体制。在实践中, 应急预案取代了法律法规, 成为紧 急事件治理的基本规范依据; 政府和武装力量处于主导地位。中国非常法律基于必要 而形成, 其适用具有临时性, 主要内容具有授权性和预防性。非常法律未来发展的主 要目标是: 与中国特色社会主义法律体系衔接, 制定紧急状态下的基本法, 完善非常 法律的各项具体机制。

关键词: 非常状态 综合治理 执行主导 预防性法律

China’s emergency laws have emerged as a result of dealing with crises. They comprise laws and regulations, emergency plans, and military regulations, and define three exceptional or emergency states: war, emergency and emergency response, with the aim of constructing a comprehensive integrated system based on the specialized division of labor. In practice, however, emergency plans take the place of laws and regulations and provide the fundamental normative basis for tackling emergencies, with government and the military playing the dominant role. Developing out of necessity and possessing temporary applicability, China’s emergency laws are characterized by authorization and prevention. Integrating emergency law with the socialist legal system with Chinese characteristics, formulating basic law for emergency situations and improving the specific mechanisms of emergency law should be regarded as major steps in its future development.  相似文献   
67.
Second-, third-, fifth-, and sixth- grade children evaluated two hypothetical target peers in three provocation scenarios which differed as to the intent of a provocative act (Ambiguous, Accidental, Hostile). In addition to age and gender, evaluator-victim relationship was manipulated with children portrayed as being in a best friend, an acquaintance, or an enemy relationship with the victim, while the agent of the provocation was an unfamiliar peer. Evaluations were assessed in terms of attributions of aggressor's intentions, behavior response of the victim, evaluator's liking for victim, and evaluator's affect. Results indicated that older children evaluated aggressor's intentions and victim's behavior response more negatively than did younger children. Further, attributions of aggressor's intent significantly predicted the victim's subsequent behavioral response. Evaluator's affect was reported to be more negative when evaluating hostile provocation compared to accidental or ambiguous provocation and evaluators in acquaintance and enemy relationships with the victim reported liking the victim more after the provocation than before it occurred. Results are discussed in terms of the social relational and social situational influences on children's evaluations of peer interactions and the need to integrate these contextual factors in children's person perception research.  相似文献   
68.
灾荒容易诱发社会冲突,乾隆朝中期,顺天府通州发生了一起乡民告赈案,面对灾情,地方社会、地方官、皇帝分别采取了不同的处置措施。身处社会底层的普通民众采取群体告赈的方式,谋求生存权利;州县官在处理告赈事件的过程中,面临着来自地方社会与皇权的双重压力;乾隆帝以维护统治为首要原则,采取宽严相济的策略,及时调整赈济政策,缓和官民矛盾,从而到达秩序控制的根本目的。告赈案反映了清代国家与地方社会的多方互动关系。  相似文献   
69.
祝菲 《学术探索》2014,(4):9-12
本文对中国和西方传统历史分期方法中的"人"进行了整理,指出其无法代表现实而全面的人类群体,无法真实地体现人的一般本质,在研究历史发展的根本动力方面存在缺失。马克思历史分期理论的重要意义,就在于以唯物史观为基础来揭示人在历史中的主体作用,即通过创造性实践活动来推动历史发展。在当代,这种主体作用更多地体现为"创和"实践。  相似文献   
70.
As the international guardian of social justice, the ILO is witnessing a global revolution in accounting, which has culminated in international accounting standards (IAS-IFRS). Previously, accounting measured the economy in relation to the capacities and responsibilities of workers and their employers. Today, the exact opposite is the case: the IAS-IFRS no longer measure work and enterprises, referring instead to the abstract concept of a cybernetic entity capable of constant restructuring, at the cost of unprecedented inequality. The author points to the incoherence of this system and to the need to restore the full carrying value of labour.  相似文献   
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