Subhumanism: The re-emergence of an affective-symbolic ontology in the migration debate and beyond

A critical analysis of social behavior proposes that the contempt for immigrants, refugees, or asylum seekers around the world is explicitly or implicitly powered by an ontology of the subhuman, a term that was used in early 20^th century American race and eugenic theory, as well as in fascist Germany, to describe and justify the mistreatment of minorities or perceived enemies. “Migrants” are not afforded the same rights and respect as other people, because they are not conceived as real humans, and their subhuman status allows them to be understood as criminals, degenerates, and even parasites, which are infesting the orderly body of the nation. Subhuman theory works with affects rather than with theoretical analyses, with visualizations and imaginations instead of intellectual concepts, and with a normalized, manufactured common sense. It is argued that at the core of the subhuman lies the idea of chaos, unhealthy appearance, and disorderly behavior, from which humanity is removed. Discussed are processes of subhumanization, the relationship between subhumanism and racism as well as fascism, and the dialectics between the particular and the general, which proposes a shared world for all humans. It is suggested that psychological concepts are limited, and that political, legal, and resisting action is required to combat the re-emergence of a normalized ontology.     

Ethnic minorities' reactions to newcomers in East London: Symbolic boundaries and convivial labor

In much public discourse on immigrants in Western Europe, perceptions towards newcomers are discussed in relation to what white national majorities think. However, today, new migrants often move into places which are already settled by previous migrants. This article investigates the local experiences, perceptions, and attitudes towards newcomers among long-established ethnic minorities in an area which they have made their home, and where they predominate not just in numbers but also by way of shops, religious sites, school population, and so on. Based on ethnographic fieldwork in East London (UK), it looks at long-established ethnic minority residents’ attitudes towards newcomers from Eastern Europe, and how these are shaped by their own histories of exclusion. By bringing together theories on symbolic boundary making with the concept of “convivial labor,” it shows how experiences of stigmatization impact on perceptions of white newcomers, and how these perceptions are characterized by a combination of empathy and resentment.     

‘I Want to Bring Him from the Aeroplane to Here’: The Meaning of Animals to Children of Refugee or Migrant Backgrounds Resettled in Australia

Separation from animals with whom children have caring relationships can lead to considerable loss and grief, perhaps especially in the case of migration. This article reports on a thematic analysis of interviews undertaken with children of migrant or refugee backgrounds who had resettled in Australia. Findings suggest that children who spoke about animals framed their experiences in ways that either evoked a sense of loss with regard to animals or referred to animals as engendering a safe haven following resettlement. The article concludes by exploring potential service responses and encourages a focus on animals' needs in the context of migration.     

Transnational habitus at the time of retirement

ABSTRACT

International mobility requires the shifting of bodies across places, through life courses and stages, creating individual and collective experiences that become taken for granted. They are habitus, which is the durable deployment of an individual’s body in the world, as well as a scheme of perception, thought and action that is present throughout life, including retirement. This study asks what kind of transnational habitus is visible in the narratives of interviewed older adults at the time of retirement. The answer is sought by analysing life stories of mobility from older adults who live or have lived abroad for several years. The multilocal transnational habitus of interviewees rests on their desire to maintain their mobility when retired. However, both their physical and mental international mobility are at risk when faced with an ailing body and mind, and policies allow and restrict the transferability of benefits and accessibility to services.     

The cool welcome and the responses to it: Australian-Hungarians negotiate social reality in Hungary after 1989

This article examines the social aspects of Australian-Hungarians’ return to Hungary after the collapse of communism. I suggest that one of the most disillusioning aspects of homecoming for this group of Australian-Hungarians was the cold welcome they received from those who had stayed behind. The main task of this article is to analyse how returnees grappled with the negative attitudes of the stayees. Three major strategies are identified by means of which returnees facilitated their feeling of belonging: contestation, acceptance or dismissal of stayees’ perspectives. Returnees’ efforts to achieve a sense of belonging suggest that the nature of national membership is fundamentally fragile and porous and underlines that self-definitions are far from being either unconditional or ascribed. By placing contrasting narratives side by side, this article draws attention to the intersubjective elements involved in defining belonging.     

Negotiating an agentive identity in a British lifestyle migration context: A narrative positioning analysis

This paper presents an analysis of agency and positioning in a context of British migration in the Ariège département of south‐west France. A narrative positioning framework is used to explore the relationship between local discursive positioning and broader social obligations, specifically by integrating data from an online forum for British residents with an interview carried out with two forum users. Although there is thematic coherence across the datasets, particularly in relation to the social obligation to be the ‘right kind’ of migrant, the two speakers in the joint interview represent their actions using conflicting approaches. The analysis of agentive positioning shows the strategic use of both agentive and inagentive language where the narrated actions did not align with those of the ‘right kind’ of migrant constructed by forum members. The study shows how attempts at positive self‐representation can reflect awareness of the ideological context but can nevertheless be interpreted in very different ways. The paper concludes that we should not restrict ourselves to seeking recurrent and stable patterns when exploring indexical links between micro contexts and wider social reality, particularly when the interactional context is overshadowed by a broader moral landscape.     

Rooted in relative privilege: US ‘expats’ in Granada,Nicaragua

This article investigates how US citizens living in Granada, Nicaragua, negotiate transnational belonging. Best known for a revolution and covert US intervention, Nicaragua, and in particular, the colonial town of Granada, has become a popular site for settlers from the Global North. Similar to other cases of ‘lifestyle migration’, these migrants enjoy spacious homes, maids, and upscale restaurants in a country ranked second poorest in Latin America, and governed by none other than El Comandante Ortega himself. They do not sever ties with their homeland, and form strong attachments in their new land. Fieldwork conducted in 2016 reveals that despite their international mobility, cosmopolitanism does not characterize how these migrants belong in the world. Instead, they practice privileged transnationalism in which their economic, political, and cultural power relative to that of their hosts facilitates both their mobility and their comfortable sense of rootedness in their sites of origin and settlement.     

Mobile transitions: a conceptual framework for researching a generation on the move

This paper argues for a renewed research agenda on the transnational mobility of young people across both youth studies and migration studies. We review key literature across these fields, before arguing for a new conceptual framework that helps to further extend the emerging interdisciplinary space of ‘youth mobility studies’ (Raffaetà, Baldassar and Harris 2016). Our central proposition is that mobility has become an important marker and maker of transitions for youth in many contexts globally. We argue that a conceptual advance is required to understand the unique circumstances of a generation ‘on the move’ as they navigate diverse and non-sequential social, civic and economic practices of ‘adulthood’, and propose the conceptual framework of mobile transitions as a timely new agenda. ‘Mobile transitions’ describes transition pathways under conditions of mobility but also emphasises two key claims around the further development of transnational youth mobility research. The first is the importance of an orientation towards spatio-temporal complexity, multiplicity and fragmentation of both ‘youth transition’ and ‘migrancy’ as scholarly concepts and lived experiences. The second is an argument for understanding ‘mobile transitions’ in relation to three intersecting domains – economic opportunities, social relations and civic practices – rather than through linear notions of the achievement of economic and social autonomy.     

Fraud survival in nonprofit organizations: Empirical evidence

This study examines the survival of nonprofit organizations after the discovery of a fraud. Literature on nonprofit fraud claims that fraud has a destructive impact on nonprofit organizations. This study is the first to provide empirical evidence of the impact of fraud on a nonprofit organization's survival, and to analyze the significance of underlying organizational and fraud factors. An analysis of 115 nonprofit organizations experiencing a fraud shows that over one fourth of these organizations did not survive at least 3 years beyond the publication of the fraud, a rate considerably higher than the typical nonprofit failure rate. This article investigates the characteristics of surviving organizations and finds that older and larger organizations are more likely to survive, indicating the liabilities of newness and smallness hold in fraud survival situations. In cases where an executive‐level perpetrator committed the fraud, or where the organization victimized the public, the organization was less likely to survive. These findings suggest nonprofit organizations, particularly those that are new or small, could benefit by implementing governance policies and procedures that are consistent with those employed by more established organizations.