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111.
This study seeks to gain a better understanding of how a group of women refugees perceives their emotional well-being and how they make sense of their emotions. The discussion is based on a comparative qualitative study done in South Africa among Congolese, Burundian and Zimbabwean refugees. Attention is paid to intrapersonal emotional ambivalence and how the emotional well-being of refugees relates to their socio-economic context and more specifically their challenging life experiences. Reference is made to the role children and religion play in respondents’ perceived emotional well-being and hope for the future. In addition, all the respondents had to manage emotions related to transnational familial ties. On the one hand, an acute sense of family separation was experienced. On the other, respondents felt a sense of financial responsibility towards their kin who were left behind. Yet, few respondents had the means to provide family members with any form of financial assistance. This in turn had repercussions for their emotional well-being.  相似文献   
112.
The First World War centenary has invigorated research into the Belgian refugee presence, especially at the local level. However, as this article argues, the responses which Belgians elicited locally, as well as the ‘quality’ and longevity of the memory culture surrounding them, were intimately tethered to ideas about and experiences of ‘place’ during the war and after. Exiled Belgians were almost uniquely positioned to communicate the totality of war as well as stand as silent representatives of the trauma of displacement. Yet, this case study of the North West county of Cheshire demonstrates how wartime tragedy with regional consequences, as well as a preoccupation with combatant internees and casualties, eclipsed the everyday reality and the post-war memory of the Belgians.  相似文献   
113.
初探抗战时期陕甘宁边区移难民的源流   总被引:3,自引:0,他引:3  
本文主要对抗战时期陕甘宁边区移难民的源流问题进行探讨,分析陕甘宁边区移难民产生的原因。边区大量移民难民的出现主要是由于战争、灾荒和人民身上所担负沉重的苛捐杂税和抽抓壮丁所造成的。无论是沦陷区、国统区,还是边区人民,与和平时期相比,都或多或少的存在着负担加重的问题,这些都成为边区移难民产生的一个重要因素。  相似文献   
114.
This paper conceptualizes the absence of multilateral protection for environmental refugees. It does this by critically scrutinizing interviews conducted with United Nations ambassadors and senior diplomats in 2004 (n = 45) in a number of key policy-making locations. These interviews reveal that an absence of policy on environmental refugees has been reproduced by discursive politics at the United Nations. The reasons for which are explored here in this paper, and include shifting attitudes towards the role of multilateralism and environmental issues generally.  相似文献   
115.
20世纪中叶以来 ,世界人口移民逐渐发生变化。发展中国家移民人数明显增加 ,其中越境难民和非法入境者占主流 ,知识型移民逐年提高。而经济发达国家的澳大利亚和德国人口外迁移民也令人关注。典型的移民国家以色列仍在吸引世界各地的犹太人回到自己的祖国  相似文献   
116.
117.
Social work practitioners are increasingly confronted with couples and families who have come from war-torn countries. Refugees may have experienced genocide, organized violence, ethnic wars, displacement, and losses of various kinds. Such experiences will often be carried through the post-migratory period and obscure legitimate individual and family processes that are often evaluated through a psychopathology lens. In this context, there is a pressing need to be attentive to refugee situations around the world and to issues related to forced migration and its impact on families. In an attempt to fill the gap in the literature on intervention with refugee families, this article presents two of the most compelling aspects of the refugee experience that can have a lasting impact on families and couples: premigration traumatic events and their potential impact on the refugee resettlement experience, and postmigration social and psychological experiences. The concept of “trauma” is presented within the context of resettlement of asylum seekers and refugees. Key stressors documented as having an impact on the long-term well-being of individuals, families, and communities who have been touched by war and conflict are outlined. Multiple-family group intervention is discussed as one of the promising approaches for helping families cope with pre- and postmigration trauma.  相似文献   
118.
Abstract

This paper presents the findings of a study that examines the social and emotional adjustment of adultified Cuban refugee children from the 1994-1995 Guantanamo wave. It also discusses how changes in family roles affect intergenerational relations and family well-being, and how the migration and resettlement experience affects parent/child roles and disrupts the refugee family.  相似文献   
119.
This paper demonstrates that the rescue operations that saved thousands of Jewish lives during the Holocaust were in part the result of coordination and cooperation between the Hebrew Immigrant Aid Society (HIAS) and the American Joint Distribution Committee (JDC), via a network of local relief organisations in Europe and worldwide. A landmark decision in building this network was the creation in 1927 of a new agency – HICEM, an abbreviation of the names of three resettlement organisations: HIAS, an American organisation with its headquarters in New York; the Paris‐based Jewish Colonisation Association, and Emigdirect, based in Berlin. During the Nazi period, as Jews were gradually pushed out of German social and economic life, HICEM was able to connect dozens of local Jewish committees throughout the world and bring thousands of Jewish refugees to safe havens in the United States, South and Central America, the Far East and Australia. The study also shows that, despite tension between HIAS and the JDC, both organisations stood firm in their mission of rescuing Jewish refugees.  相似文献   
120.
Abstract

Most U.S. migration research compares very distinct groups, such as Mexicans and Asians, and virtually ignores the small, but growing number of African immigrants. In contrast, this study describes and compares the integration experiences of two Black, East African refugee populations in a small town in the Midwestern United States. We demonstrate that Muslim Somalis and Christians from southern Sudan encounter similar structural obstacles to social and economic integration, but that their religious affiliations lead to sharply different opportunities and cultural strategies. This paper ends with a discussion of the implications of these findings for social work practice and the potential role of social workers as cultural brokers between new immigrant groups and the general public.  相似文献   
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