浅谈新时期大学生的思想道德教育

高等学校作为培养合格建设者和接班人的重要阵地 ,在贯彻江泽民关于“依法治国”和“以德治国”相结合的战略思想的过程中 ,应高度重视并加强大学生思想道德教育 ,增强紧迫感和使命感 ,突出教育内容 ,选择合理有效的途径 ,提高思想道德教育的质量 ,造就合格人才     

美国“新经济”与通货紧缩的相关性探讨

文章主要从"新经济"的角度来探讨美国经济在90年代以后出现低通胀的深层原因,继而指出美国"新经济"正在走向全球,并将导致美国及至全球的通货膨胀率继续下降而出现通货紧缩.     

"新写实"的零度审视及其审美意蕴

本文旨在通过对表面客观冷静话语下蕴涵的深层情感判断的揭示、表面原生态生活下独具现代意味的生存生命真实的展现来说明新写实零度审视的当下优势与独特的审美意蕴.这样的零度写作一方面适应了社会发展,另一方面又保留了文学的价值意义与审美功能;一方面顺应了中国读者的接受心理,另一方面又实现了传统写实主义的现代转换,新写实对其完美把握以自身独特风貌实现了中国文学走向世界的目标.     

列宁“新经济政策”与邓小平“建设有中国特色社会主义理论”之比较思考

俄罗斯的"新经济政策"与"建设有中国特色社会主义理论"有相似点,坚定走建设有中国特色社会主义道路具有重大的历史意义.     

两《唐书·李邕传》正补

新旧《唐书·李邕传》对传主叙述互有异同， 并有疏谬。对照两传并利用其它文献， 可以确定李邕的籍里和生卒年； 证明他“补益《文选注》”是讹误； 考辨他仕途坎坷遭遇悲惨不是因为他险躁矜狂， 而主要由于封建官场倾轧与残酷， 他性格主要是刚毅忠烈， 英风豪气； 补充他与李白、杜甫、崔颢等盛唐文坛巨子的交往事迹， 由此表现出的长者风范， 以及他诗文书法作品数量及流传情况     

Counter-geographies: The campaign against rationalisation of agricultural research stations in New South Wales, Australia

This paper discusses an example of community action mounted in a rural region of New South Wales, Australia, in response to proposals by the State Government to rationalise agricultural research stations operated by the Department of Primary Industries. Informed by a Foucaultian understanding of power and the concept of governmentality, neoliberalism is theorised as being the broad governmental context in which rationalisation proposals were put forward. Recent literature drawing on this theoretical perspective has emphasised that neoliberalism is enacted through a relationship of power, and is not monolithic or inevitable. Neoliberalism is always negotiated by those seeking to govern and those who are the object of such governmental actions. This paper analyses how plans to rationalise publicly funded agricultural research stations were opposed by those seeking to keep research facilities open in the case study area. The paper discusses the methods and scope of community action and, drawing on interviews, identifies a series of discourses articulated by campaigners. Non-local actors were depicted as uncaring and insensitive. In contrast, campaigners discussed the emergence of a ‘city-country divide’ in domestic politics; the need for specialist agricultural knowledge given the region's unique geographical location; and local impacts of an economic, social and emotional nature. Central were discourses of maintaining community, tradition, and continuity in unique local places defined by their climate, biophysical environment and economy. These were ‘counter-geographies’ that sought (successfully, it would transpire) to disrupt the state's imagined geography of a homogenous and flexible administrative space in which research services could be relocated wherever most efficient. Important too were embodied resistances to the way rural industries and people were subjected. Campaigners refused to accept preferred codes of neoliberal behaviour (particularly mobility and rationality) and instead demanded respect for their careers, families and communities. Important considerations are suggested for further research on impacts and negotiations of neoliberalism. This study particularly highlights the successes—as well as contradictions and limitations—of arguments that construct rural places as socialised, unique and unfairly treated (by governments), in opposition to metropolitan dominance and ‘placeless’ neoliberalism.     

城市垃圾治理制度的经济学分析

针对我国城市垃圾处理制度的问题入手,利用新制度经济学方法分析其存在的制度缺陷:价格扭曲、市场障碍,分析了垃圾行政管理权和经营权结合与分离的市场基础。提出了根据市场容量具有"跨域的共时性制度集合——整体性制度安排"特征的结合与分离共存模式。     

浅谈新中国成立初期的宁夏民族工作（1949-1958）

通过对大量历史资料、档案材料的分析总结，文章描述了新中国成立初期宁夏民族工作的概貌和取得的成绩。这些民族工作及其成绩的取得，充分体现了党的民族政策的正确性和可行性，它使宁夏地区顺利地完成了社会秩序恢复的各项目标，实现了民族团结和社会稳定，同时也为宁夏回族自治区的成立创造了条件。     

惟无乃能大 惟大乃能逍遥——孙嘉淦释庄子逍遥义

清人孙嘉淦在《南华通》中秉持＂惟无乃能大＂、惟大乃能逍遥的宗旨,多方引用儒家经典与新儒家学说,通过＂小者困苦,大者逍遥＂的两相对比,最终得出以＂至人无己＂为＂大之至矣＂的结论。在普遍以＂大＂为逍遥的清代庄学界,孙嘉淦的阐说仍具有一定特色,尤其是他引入理学家关于＂理一分殊＂的观念,从实体存在与观念存在两面来评析庄子的＂至人无己＂,实可谓别开生面。     

晚清小说的奇理斯玛修辞——以《新小说》杂志所载小说为中心

从民族主义视角切入,运用社会学理论,以《新小说》杂志中发表的《东欧女豪杰》、《新中国未来记》、《黄绣球》等小说为中心,探讨了晚清小说中的奇理斯玛人物修辞。在对其神圣性、原创性、感召性三方面进行分析的基础上,指出这些奇理斯玛人物的作用在于从弥补传统的改良和颠覆传统的革命两方面重构了传统。此外,这些人物通过修辞的建构,显示出其召唤的内容。这正是中国现代文学如何借助奇理斯玛修辞想象了现代民族国家。