论李奎报散文中的禅学蕴涵

佛教在高丽时期极为兴盛,对李奎报的文学创作产生了很大影响,尤其是佛教禅宗。在李奎报的散文中,蕴涵着丰富的禅学思想,这主要体现在:(1)一些作品直接阐述禅理、禅意;(2)一些作品间接地表露出禅意、禅境;(3)在艺术手法方面,比喻和典故的大量运用,体现出李奎报对禅学思想的接受。     

论《说文》的方言研究

许慎在《说文》中引证方言俗语是自觉的。《说文》中的方言研究成果形式有显性的和隐性的两种 ,其价值有三 :一是为研究汉代方言保存了具有共时价值的材料 ,二是为后人提供了可资参考的方言研究成果 ,三是对后人研究方言具有方法论意义的启发。《说文》方言研究的主要贡献在于“方言文字学     

论王重民对敦煌文献整理研究的贡献

在20世纪中国敦煌学的研究发展进程中,王重民对敦煌典籍的寻访、辑轶和研究整理、书目编制等工作为后来该学科的“中国化”提供了全面而系统的史料;尤其在敦煌文献整理与具体学科相结合方面,他的诸多研究方法至今仍具有启示性价值。     

从当代翻译理论看唐代景教的译经模式

景教是基督教的一个异端支派,其在中国传播的200年间,有过大量的经籍翻译。但是,对于景教的翻译活动,学界的研究很不充分。从当代翻译理论的角度对其翻译进行研究,一方面可以为我们研究中国翻译史提供一个视角,同时,对我们进一步认识景教在中国的传播活动无疑是有益的。     

英语情景教学方法初探

情景是一种生活的场面。情景教学能激发学生的学习兴趣与求知欲,调动学习积极性,促进学生语言表达能力的发挥,从而提高教学效果。将情景教学渗透到教学方案中,采取各种生动具体的做法,激发学生的兴趣和课堂的氛围,就会收到意想不到的效果。     

Towards a Cultural Analysis of the Modern Family: Beyond the Revisionist Paradigm in Japanese Family Studies

Under the influence of the "new history of the family" of the past few decades, a revisionist view of the "modern family" has emerged among family theorists in Japan. In spite of the significant merits of this new paradigm, I have argued that the failure of its proponents to address certain theoretical and presuppositional issues has discouraged a cultural analysis of the modern family. In recent years, one of the foremost theorists to attempt to bring cultural analysis fully into sociological discourse has been Jeffrey Alexander. I have drawn extensively on Alexander's discussion of Durkheim's later thought as the key to a cultural program in the field of sociology. In doing so, I have suggested that one effect of the transition to modern society is the sacralization of what Durkheim termed the "domestic order". Furthermore, in considering the mechanism by which the central emotional axis of the family comes to revolve around either the parent–child bond or the conjugal bond, I have postulated the existence of a "sacred" dyad—in the Durkheimian sense—within the family unit.     

描写翻译研究评介

从规范性翻译的不足入手,说明描写翻译研究出现的必然性,介绍了描写翻译研究的起源和定义,探讨了描写翻译研究的两个观点:翻译的"不完整性"和"任何翻译都经过了译者不同程度的操纵",以及描写翻译研究的两个原则:"相互依赖原则"和"功能优先原则"。指出了描写翻译研究的价值。     

文学文体学:文学与语言学的交叉与融会

语言学侧重形式研究,其本质特征是描写;文学批评侧重内容研究,其最大魅力是阐释。文学文体学是语言学与文学批评的交叉学科,它既重视语言学的描写,又重视文学批评的阐释。文章试图说明文学文体学的这种跨学科特点。     

Human Salmonellosis: Estimation of Dose-Illness from Outbreak Data

The quantification of the relationship between the amount of microbial organisms ingested and a specific outcome such as infection, illness, or mortality is a key aspect of quantitative risk assessment. A main problem in determining such dose-response models is the availability of appropriate data. Human feeding trials have been criticized because only young healthy volunteers are selected to participate and low doses, as often occurring in real life, are typically not considered. Epidemiological outbreak data are considered to be more valuable, but are more subject to data uncertainty. In this article, we model the dose-illness relationship based on data of 20 Salmonella outbreaks, as discussed by the World Health Organization. In particular, we model the dose-illness relationship using generalized linear mixed models and fractional polynomials of dose. The fractional polynomial models are modified to satisfy the properties of different types of dose-illness models as proposed by Teunis et al . Within these models, differences in host susceptibility (susceptible versus normal population) are modeled as fixed effects whereas differences in serovar type and food matrix are modeled as random effects. In addition, two bootstrap procedures are presented. A first procedure accounts for stochastic variability whereas a second procedure accounts for both stochastic variability and data uncertainty. The analyses indicate that the susceptible population has a higher probability of illness at low dose levels when the combination pathogen-food matrix is extremely virulent and at high dose levels when the combination is less virulent. Furthermore, the analyses suggest that immunity exists in the normal population but not in the susceptible population.     

羌族“释比”的传承和谱系研究

“释比”是羌族文化的集大成者，在羌族人的生产生活中扮演着精神领袖的角色，是羌族非物质文化遗产保护的重点对象。在对羌族“释比”的来历和社会角色进行梳理的基础上，论述了“释比”的传承过程，并首次对其谱系展开研究。