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41.
泉男生在高句丽末期的历史中是一个重要人物,作为盖苏文的继承者,权倾一时,其因内讧投唐,从而催化了高句丽的灭亡。同时,泉男生本人也成为高句丽灭亡前后移民唐朝内地的高句丽人的代表,并且在唐期间以自己的方式为唐朝做出了特殊贡献。  相似文献   
42.
农业城市向现代都市转型,一个显著的标志就是地缘构成的多样性。地缘的多样性蕴含着文化的多样性。对"一五"、"二五"期间洛阳工业移民的研究表明,人口地缘结构的多样性不仅在生理基因和文化基因两个方面影响洛阳城市人口的自然结构,对洛阳社会结构乃至城市文化的形成也具有重要意义。  相似文献   
43.
移民是各国人力资源的重要组成部分。现代移民对宗主国来说已经成为一支不可忽视的建设力量。在美国,中国移民几乎伴随了美国建国后的整个历史时期,为美国的发展建设作出了重大贡献。美国的中国移民发展大致可分为三个阶段:第一阶段,从18世纪80年代到1940年,这一阶段种族歧视占主导地位;第二阶段,从1945年到1960年,涌现出一批重新审视中国移民的美国学者;第三阶段,从20世纪60年代以来,美国政府为扩大高科技人才队伍,修改移民法,使大批华人知识分子涌入美国,为美国的发展建设作出了重大贡献。  相似文献   
44.
19世纪澳大利亚自治运动剖析   总被引:1,自引:0,他引:1  
19世纪澳大利亚自治运动是澳大利亚民族形成与社会转型中的重大事件。它是英国自由主义与澳大利亚社会现实相结合的产物 ,体现出澳大利亚现代化发展的属性与特征。  相似文献   
45.
作者曾以访问学者的身份在加拿大卡尔加里大学留学,其间接触了许多来自祖国大陆的移民,他们以及他们的孩子在接受由加拿大各级教育部门提供的ESL课程培训上碰到了许多困难.这些困难归根结底是由于中西方文化在教育观念上的不同所导致的.这些不同主要体现在中国移民学生家长与当地的ESL老师在对待教学过程、教学内容和教学方法上的不同认知所引起的.本文探讨了这些冲突,并试图分析引起这些冲突的原因.  相似文献   
46.
本文论述了少数民族移民对内地政治、军事、经济、文化和习俗的影响。该文认为 ,少数民族移民迁入内地 ,成为一支重要的政治军事力量 ,并改变了某些地区的民族人口构成 ,促进了民族融合。少数民族移民对内地畜牧业、商业的发展 ,对内地汉族文化、饮食习俗也产生了重要的影响。尤其是少数民族移民生产方式变农为牧 ,客观上有利于自然环境的保护。  相似文献   
47.
地域、迁徙及行为弱势群体的法律保护主要包括:边缘少数民族弱势群体及其法律保护、移民、拆迁户弱势群体及其法律保护罪犯弱势群体及其法律保护、乞丐弱势群体及其法律保护.  相似文献   
48.
Despite recent immigration from Africa and the Caribbean, Blacks in America are still viewed as a monolith in many previous studies. In this paper, we use newly released 2000 census data to estimate log‐linear models that highlight patterns of interracial and intraracial marriage and cohabitation among African Americans, West Indians, Africans, and Puerto Rican non‐Whites, and their interracial marriage and cohabitation with Whites. Based on data from several metropolitan areas, our results show that, despite lower socioeconomic status, native‐born African Americans are more likely than other Blacks to marry Whites; they also are more likely to marry other Black ethnics. West Indians, Africans, and Puerto Rican non‐Whites are more likely to marry African Americans than to marry Whites. Interracial relationships represent a greater share of cohabiting unions than marital unions. The majority of interracial unions, including native and immigrant Blacks, consist of a Black man and White woman. The implications for marital assimilation are discussed.  相似文献   
49.
BackgroundChinese Australian mothers are more likely than the general Australian mothers to introduce formula in the first month of age. A better understanding of the context of formula introduction in the early weeks of birth can provide a deeper insight into how Chinese Australian mothers can be supported to continue exclusive breastfeeding.MethodsAn interpretative phenomenological analysis approach was used to examine the lived breastfeeding experiences of 11 first time Chinese mothers in Australia. The experiences of those who breastfed exclusively were compared to those who introduced formula in the first month after birth.FindingsAn overarching theme across all participants’ narratives was the meaning ascribed to breastfeeding in their emerging motherhood identity. Breastfeeding could be a pragmatic and a socially desirable method to nourish an infant but lacking personal identification to the mother. These mothers were more vulnerable to the early introduction of formula, especially when the support environment was lacking. Maternal identity conflict was common and negatively impacted exclusive breastfeeding and mothers’ mental health. In contrast, mothers who identified closely with breastfeeding showed greater persistence and enjoyment in breastfeeding and were more likely to continue breastfeeding exclusively. Health professionals were perceived to have an important influence in strengthening maternal breastfeeding motivation and self-efficacy.ConclusionBreastfeeding support to Chinese Australian mothers needs to consider how breastfeeding can be better integrated with their motherhood identity. Health professionals are well-positioned to facilitate this process through a better understanding of mothers’ cultural and social contexts around breastfeeding.  相似文献   
50.
ABSTRACT

This article is an attempt to unpack how the Citizenship Amendment Bill 2016 that proposed citizenship on the basis of religious affiliation trace its past from narrative rooted in partition and idea of religious identity in determination of citizenship status in India. The act proposes, persons belonging to minority community namely Hindus, Sikhs, Jains, Parsi and Christians from Afghanistan, Bangladesh and Pakistan who have either entered into India without valid travel documents or the validity of their documents have expired are eligible to apply for Indian citizenship by naturalisation in 7 years instead of existing 12 years. Building on existing scholarship, field experience and media reports this article argues proposed citizenship amendment bill that favours citizenship status for persecuted minorities defined primarily as Hindus leaving Muslims is not an attempt to redefine citizenship but reinforce logic that favours narrative of India for Hindus.  相似文献   
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