历史教学中我是怎样进行爱国主义教育的

爱国主义教育是教学内容的重要组成部分 ,贯穿整个学校教育管理的始终 ,所采取的教学方法关系到教学的效果 ,本文对历史教学中采用的几种方法进行了初步分析     

The Chicago School,So-Called

Many sociologists believe in the myth of a Chicago School, a unified and coherent body of thought and research practice carried on at the University of Chicago from the 1920s through the 1960s. Chicago never constituted such a coherent system and is better understood as a school of activity, a group of people who cooperated in the day-to-day running of a major department.     

Reconsidering the corporate narrative in U.S. PR history: A critique of Alfred Chandler's influence on PR historiography

This study explores the influence and dominance of Alfred Chandler Jr.’s theory of corporate development within public relations [PR] history. Chandler's work on late 19th Century corporate development is influential in PR historiography. PR oftentimes places its genesis in the late 19th Century corporate sphere to distance itself from press agentry. Examining critiques of Chandler's work on corporate development, this study argues that rooting PR in a corporate context does not provide legitimacy to PR practice and skews PR history to favor a corporate narrative. Implications for both history and normative PR theory development are discussed.     

论医史文献的内在关系及其学术价值

医史文献是晋升中医境界的入门学问,其研究范畴主要是古籍。医史侧重于从时间维度来认识古籍内容的纵向传承演变脉络与规律,文献则注重从空间维度来认识古籍内容的横向时代价值。欲求古籍内容的科学诠释,应当从医史与文献两个维度进行研究。医史文献在中医学术的发展过程中,始终起着承前启后的载道作用;从研习中医的角度而言,医史文献学也始终具有登堂入室的传道作用。     

The Pursuit of Productivity

This study names a pantheon of entrepreneurs and managers who have introduced a range of far‐reaching productivity innovations throughout modern history. The thread tying together all of the innovations, in whatever sector of the economy one examines, is the theory of swift, even flow. The study argues why swift, even flow explains the power and long‐lasting nature of these innovations and why other factors thought by some to affect productivity fall short.     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.     

谁开创了贝叶斯学派？——对拉普拉斯1774年一篇文章的回顾

1764年,贝叶斯的遗作《机遇理论中一个问题的解》,是当今统计学界贝叶斯学派的开山之作,然而直到20世纪,贝叶斯的文章却并未对后世贝叶斯学派的发展产生重大影响。事实上,真正促使贝叶斯的思想在科学界得到广泛传播的关键人物是大科学家拉普拉斯。1774年,拉普拉斯发表的关于贝叶斯理论的里程碑式的文章,使现代读者充分认识到拉普拉斯对贝叶斯学派发展所起的巨大作用,并从拉普拉斯的思想中获得了有益的新知。     

我国对外开放政策的哲学基础

揭示了目前的世界历史时代是资本主义世界历史时代,这个时代的本质特征是对外开放。当代社会主义是资本主义世界历史时代向共产主义世界历史时代过渡过程中的部分质变。论述了社会主义中国必须对外开放,提高国力,在对外开放中才能有效地防止“和平演变”,显示社会主义的优越性,增强社会主义的吸引力。     

漫谈毛泽东诗词中的“山”的形象

在毛泽东诗词中，“山”是最引人注目的形象之一。在毛泽东公开发表的５０首诗中，写到山的有３３首，大约用７５５个“山”，提到了我国的３６座山名，这些山这布大江南北，长城内外。那么，毛泽东诗词中何以多“山”呢７“山”象征着什么？又给毛淬东以何种启示呢？文章做了－些探讨。     

近代中国新型知识分子群体的形成、发展及作用

近代中国新型知识分子群体的出现，是中国古老的知识界在经过巨大的震裂之后急骤转变的结果。新型知识分子第一代产生于洋务运动时期，第二代产生于戊戌时代，第三代产生于辛亥时代，辛亥革命后到二十年代初第四代新型知识分子队伍形成。几代新型知识分子为改变中国落后、愚昧的状况，进行了顽强奋斗。今天进一步研究、探讨他们的轨迹，仍具有历史和现实的意义。