语境与诠释:论中国教育学的研究范式

范式在中国教育学界的理论旅行,生成了三种不同的语境.本文基于文本阐释学的"过度诠释"概念,指出了解读教育研究范式的合法性理路,分析了库恩意义上的范式和胡森意义上的范式之间的联系与区别,从而揭示出教育研究范式的理论内涵.笔者指出,在我国当前的教育研究语境下,库恩意义上的范式转换是不存在的,而胡森意义上的范式转换则是可能的 ,这有助于"教育研究范式"的意义理解和研究深化.     

批评性报道的侵权问题与法官的法律尺度

对批评报道经常涉及的谴责、贬斥态度呈现上,法官理解与掌握的法律尺度比编辑、记者更倾向于意见、情绪表达的理智与分寸.媒体从业者对报道"客观性"的尊重更多地采取"新闻构成要素基本真实即可"的行业标准,法官面对媒体因实际条件限制而难以达到理想状态的客观、真实时,倾向于将苛刻的客观性要求置于优先地位.对批评报道侵权纠纷中媒体败诉率相对较高的现象,法官总体倾向于将之归为媒介从业者相关认识不足及法律意识欠缺等所致.     

Developing critical and empathic capabilities in intercultural education through the VaKE approach

One of the core goals of intercultural education is to develop critical and empathic reflection on social justice, particularly as related to humanistic choices and how individuals can counteract exclusion. The present article analyses the Values and Knowledge Education (VaKE) approach, which is aimed at raising awareness about implicit value-oriented priorities in decision-making. Through the Human Development and Capability Approach, the applicability of VaKE’s didactic principles is analysed in relation to young people’s perspectives on resettlement in Europe. The VaKE method was used at a 2013 summer camp in Austria with a culturally diverse group of young Europeans who were presented with a dilemma story that highlighted the complex issue of providing assistance to asylum seekers. The participants engaged in various knowledge and moral viability checks that enabled them to engage with opposing arguments. The participants evidenced critical reflection and self-scrutiny, as well as affiliation and empathic imagination, regarding problems that are encountered by asylum seekers.     

Exploring the intersection of transnationalism and critical race theory: a critical race analysis of international student experiences in the United States

International student mobility to the United States (US) has increased over the past two decades. Despite the increase in numbers, international students may experience racism, nativism, and other forms of discrimination within the US context. Much of the existing literature focus on how international students can assimilate and cope with these issues rather than interrogating the systems of oppression that create negative student experiences. Thus, we utilized critical race theory (CRT) as a framework for interrogating how international student experiences are portrayed in current literature. Although CRT is grounded in US-based legal theory, we argue that CRT must move beyond the rigid confinement within US borders and expand to consider how transnationalism and global exchange contributes to the fluidity and applicability of this theory. We also provide recommendations for critical race praxis, with an emphasis on implications for practice, theory, and future research.     

Reclaiming ourselves through Testimonio pedagogy: reflections on a curriculum design lab in teacher education

This article details one teacher preparation course centering Latin American Testimonio narratives of struggle/survival amid structural oppression for use in secondary curriculum. As our class of predominantly Latina/o students and two Latina instructors engaged Testimonio pedagogy, we fashioned a hopeful alternative to our own experiences of intergenerational oppression. While research indicates that the experiences and histories of pre-service Teachers of Color lend pedagogical strength and critical consciousness to teacher education, three Latina pre-service students highlight the ways in which Testimonio became more than a pedagogical approach. Testimonio’s collectivity, resistance, hope, and assertions of voice and dignity moved through them not as educators first but as (great-grand)daughters of oppressed though still-resilient People(s). Testimonio emboldened these Latina pre-service educators to recognize and validate their own inherited multiliteracies, (re)claim their connectedness to land, and articulate their visions for more equitable schooling. This work advances research into the essentiality of engaging race and ethnicity in K-12 and teacher education curriculum and pedagogy.     

Critical Infrastructure Vulnerability to Spatially Localized Failures with Applications to Chinese Railway System

This article studies a general type of initiating events in critical infrastructures, called spatially localized failures (SLFs), which are defined as the failure of a set of infrastructure components distributed in a spatially localized area due to damage sustained, while other components outside the area do not directly fail. These failures can be regarded as a special type of intentional attack, such as bomb or explosive assault, or a generalized modeling of the impact of localized natural hazards on large‐scale systems. This article introduces three SLFs models: node centered SLFs, district‐based SLFs, and circle‐shaped SLFs, and proposes a SLFs‐induced vulnerability analysis method from three aspects: identification of critical locations, comparisons of infrastructure vulnerability to random failures, topologically localized failures and SLFs, and quantification of infrastructure information value. The proposed SLFs‐induced vulnerability analysis method is finally applied to the Chinese railway system and can be also easily adapted to analyze other critical infrastructures for valuable protection suggestions.     

关键事件技术及其应用——以制造商转换行为的研究为例

作为一种定性研究方法,关键事件技术特别适用于理论发展和管理有效性等研究目的。目前,该方法被广泛应用于教育、管理、零售、服务接触以及关系管理等领域进行探索性研究,其信度和效度也一再得到检验和证明。本文首先介绍了关键事件技术,并将其运用到制造商转换行为的研究之中。研究表明:价格、产品质量、物流能力、公司采购战略、服务质量是影响制造商转换的最为重要的原因。而且,不同的转换原因对制造商的满意度有不同的影响。在进一步分析的基础上,本文还得出85%的制造商转换属于复杂转换以及关系对顾客保留的影响可能与供应商所能提供的顾客价值有关等等富有意义的结论。     

房地产开发项目三阶段投资决策的实物期权模型研究

房地产开发项目一般包括土地所有权的获得、建筑和销售三个阶段,对于其投资决策,传统的NPV法无法正确地评价管理的柔性价值。文章引入实物期权理论,指出实物期权是对实物投资的选择权,对于房地产开发项目,当每一阶段完成后,即拥有了对后续阶段的投资期权。针对企业投资房地产开发项目的三阶段决策建立了相应的实物期权模型,并给出了每一阶段的期权价值以及最佳投资点的临界价格。     

课堂提问与大学生思辨能力培养

研究采用问卷和访谈形式调查职前英语教师是否有在课堂提问中培养学生思辨能力的意识。调查结果显示:职前教师的提问以理解课文为主要目的;绝大多数问题是不鼓励学生思考的低度认知问题,不利于培养学生的思辨能力。职前教师课堂提问存在着理论与实践的矛盾。他们认为在英语课堂上培养学生思辨能力的最大障碍是考试制度。     

德里达:将西方文化的批判性推向巅峰的哲人

尽管德里达推崇中国文化,但是,他的解构主义却与中国文化的述而不作的肯定性与连续性不同,而是将西方文化的否定性、批判性等恶魔精神推向了巅峰。德里达继承了西方哲学的批判传统,尤其是基督教的上帝观念衰落之时尼采和海德格尔的精神遗产,从索绪尔的共时性语言学和结构主义的内部找到了颠覆结构主义乃至整个西方逻各斯中心主义的钥匙。但是,德里达批判和颠覆的支点也难以逃脱西方文化的传统方式,从另一种意义上说,德里达也可以说是西方最后一个形而上学哲学家。