古代垂钓意象及其隐逸内涵之流变

简述了古代垂钓意象的发展变化以及隐逸内涵的形成过程,认为垂钓意象的隐逸内涵自<庄子·杂篇·渔父>和<楚辞·渔父>二文出现而逐渐确立,并在唐代得到巩固;而自唐该意象内涵又发生流变,在盛唐表现为以隐求仕的风气,在中晚唐到宋代表现为对功成身退的追求,在北宋后期以及元代,则表现为一种无名无识的真性回归.     

Teaching Up: The Intersection of Impression Management and Controlling Images for Black,Cisgender, Women Faculty

This is a qualitative study of Black cisgender women's faculty experiences using an interactionist framework. Relying on in-depth interviews, we explore the experiences of eight Black, cisgender, women, sociology faculty across the United States in various tenure and non-tenure roles at different institutions (community college, teaching college, and research universities). Participants engaged in a variety of impression management techniques to overcome implicit biases and controlling images that shaped their students', and their colleagues', perceptions. While women in our study had agency, they were limited in the ways they could present themselves, a phenomenon Deil-Amen and Tevis describe as circumscribed agency. Once women in our study had achieved seniority they were able to express themselves in culturally authentic ways. Theoretically, this study shows how interpretive sociology can overcome its theoretical limitations in dealing with race, and shows that the interactionist perspective is actually well suited towards discussing this matters in a meaningful way. We conclude by advocating for greater awareness surrounding the lived experience of Black, women faculty, especially by those who mentor and evaluate them.     

Pictures of you: God images,gun ownership,and empowerment in the United States

Objective

In the current study, we seek to shed new light on the role of religion in American gun culture by considering whether images people hold of God affect the probability of gun ownership and the experience of empowerment through guns for religious Americans (i.e., the extent to which owners derive security, identity, and status from their guns).

Methods

We analyze nationally representative data from the 2021 Baylor Religion Survey in the United States. Binary logistic and ordinary least squares regression models were used.

Results

We failed to observe any associations between God images and gun ownership. However, among gun owners (n = 430), belief in an engaged God was associated with lower levels of gun empowerment, while belief in a judgmental God was associated with higher levels.

Conclusion

God images may contribute to the experience of empowerment through guns by representing spiritual connection and intimacy or divine anger and retribution. We suggest that future research delve deeper into the intersection of God images and gun-related beliefs and behaviors.