"环中国海"海洋文化的土著生成与汉人传承论纲

以中国东南沿海为中心的环中国海是古代世界海洋文化繁荣发展的主要区域之一,环中国海的视野克服了以王朝正史为核心的传统中国历史框架下的错误海洋观。传统史学以中原遥望四方、从陆地鸟瞰海洋的中心自居,代表了以农耕文化为基础的古代帝国的话语,忽视了中国古代文化大陆性与海洋性二元共存的史实,造成海洋文明史认识上的边缘、附庸和汉人中心论的偏颇,无法捕捉到海洋世界的真实历史及其人文价值。以几何印纹陶遗存为核心的中国东南史前、上古考古学文化,与东南亚、大洋洲土著人文关系密切,展现了善于用舟的百越—南岛土著先民文化传播、融合的海洋性人文空间,明显区别于北方华夏的大陆性文化体系,是失忆于汉文史籍的环中国海海洋人文土著生成的考古证据。汉唐以来,环中国海成为世界海洋商路网络中最繁忙的段落,被视为海上丝绸之路、陶瓷之路、香料之路、香瓷之路、茶叶之路的起点,从海洋族群变迁、东南港市发展与基层海洋人文的土著特征看,被传统史学誉为汉人主导的大航海时代实际上是对史前、上古东南土著海洋文化内涵的传承与发展。     

Of Enlightenment and Alaska Early Moderns

This article examines transformations of status-capital in the modern history of the Alaska Native Alutiiq. I redevelop Pierre Bourdieu's forms of capital and habitus to analyze how Alutiiq elites stay on course during massive changes in their social structure. By drawing attention to citizenship statuses of the nineteenth century Russian and American colonial periods, I explore how local structural inequalities emerge in Alaska, yet with leaders of the same Alaska Native kin groups moving into the new privileged positions as Russian Imperial citizen, then later as American citizen. The study identifies citizenship as a key technology of group identification in Alaska and, in particular, how civilizing processes associated with citizenship create marked objective differences among the Alutiiq. Alaska Native society's articulation with the Russian and, later, American cultural-political orders creates new kinds of local structural inequalities. By possessing the requisite cultural capital to comprehend structural shifts in politics and the economy, Alaska Native elites strategically fit into new legal and ideological regimes of belonging. What develops is an example of the durability of an Alaska Native ruling elite by means of the transformation of prestige.     

Stuck on a Muddy Road: Frictions of Mobility amongst Urban Toba in Northern Argentina

This article explores how the Toba, an indigenous group in the North of Argentina, shape places and an urban subjectivity in the frictions of their mobility between villages, the urban barrio (neighborhood), and the periurban bush. I argue that the experience of Toba moving to the city is better understood as frictions between the Toba desire to progress in the city, the organization of difference in space, and their multiple movements “back” to the villages. In addition, I analyze their contemporary hunting trips, which take urban Toba to the nearby bush, as a mobility that shapes a form of indigeneity engaged with access to both the city center and the bush. This practice confronts them with ranch owners and police but reconnects the barrio and the bush by traversing them. If frictions emerge between forces that trigger movement and forces that slow that movement down, in the frictions of mobility the Toba have at once shaped their position in the city and overflowed its limits.     

Debating Eco/Feminist Natures

This article discusses the experiences in municipal politics of indigenous women in Oaxaca, Mexico. The data base includes in-depth interviews with the eighteen women who have been elected mayor since 1995, when the Government of Oaxaca legally recognized indigenous self-government. By looking at the women as in/outsiders of their own culture, the article examines the ways in which they question various components of the indigenous autonomous project as well as the performance of western political institutions such as political parties and the educational system. Women's views go beyond the tradition/modernity dichotomy, where tradition is associated with backward, patriarchal institutions and modernity with progress and gender equality. Both tradition and modernity are redefined in order to identify the elements that may contribute to gender equality in the indigenous self-government project of Mexico.     

Urban Aboriginal and First Nations perspectives on casinos and the First Nations gaming industry in Alberta,Canada

There is a surprising paucity of information about urban Aboriginal gambling behaviours and practices, considering that the urban Aboriginal community is the fastest-growing demographic group in Canada and that indigenous people have some of the highest rates of gambling and problem gambling. Interpreting the focus group findings from First Nations and urban Aboriginal participants in Alberta, this study provides insights into urban Aboriginal and rural First Nations attitudes to gambling and the perceived value of the provincial First Nations gaming industry. Although the First Nations focus groups were aware of gambling's associated positive and negative outcomes, they were generally supportive of their communities' decision to pursue casinos. The urban Aboriginal focus group, however, identified little positive about the casinos, even if its participants supported the First Nations' capacity to pursue casino development. These tensions demand policymakers' attention.     

Writing diversity: Ethnicity and race in Australian Social Work, 1947-1997

Abstract

In 1997, Australian Social Work celebrated 50 years of publication. This paper provides a content and discourse analysis of 50 years of articles on Indigenous and immigrant Australians in the journal and its predecessors. The analysis critically evaluates the published accounts of cross-cultural social work research, policy and practice and identifies the meanings these articles convey of race and ethnicity in Australian professional identity and practice. The analysis found little published analysis of social work practice with Indigenous Australians and that articles written about Indigenous Australians are either more negative or more positive than the generally approving tone of articles about immigrants. Only one or two articles in either category proposed a structural or community development approach to practice.

An early draft of this paper was given at the AASWWE Conference, Cairns, 1998.     

British Critical Theorists: The Production of the Conceptual Invisibility of the Irish Diaspora

There is a long historical narrative of the relations between Britain and Ireland in which images of the Irish have been mobilised as major changing representational resources for the making of the British nation, identity and culture. Presently, the Irish diaspora in Britain is a major racialised ethnic group. However, it is absent from contemporary British theorists' representations of race and ethnicity. The paper critically explores the dominant racial regime of representation and this accompanying conceptual absence, as illustrated in anti-racist and new cultural theory texts. There is a need to rethink the histories and geographies of social closure and cultural exclusion as defining elements of the politics of race and nation. The paper argues the need to move beyond the Americanisation of British race-relations - the colour paradigm - to a critical engagement with European explanations, focusing on questions of nation, nationalism and migration. This is not an argument for the inclusion of the Irish in the current model of British race relations, but rather seeks to investigate the denial of difference with reference to Irish ethnic minority status and the specificity of anti-Irish racism. I conclude by looking at the question of self-representation in relation to Irish cultural formation and subjectivity, suggesting that in terms of a traditional racial dichotomy of domination/dominated, the Irish are not either/or but both/and.     

领导与权力分界视野下威权领导本质的探索研究

深入探讨了领导与权力二者在影响员工方面的本质差异,并在此基础上分析和揭示了威权领导的本质。研究结果表明:领导是通过构建领导者和追随者的共同目标来激励追随者积极主动地为实现共同目标而努力的过程,它和运用权力的行为有着本质的区别;威权领导在本质上是充分运用正式权力影响下属的行为。因此,威权“领导”与领导的本质相背离,不应纳入领导行为的范畴。     

中国本土领导研究的一种框架及操作:基于张瑞敏个案的研究过程示例

基于对中国本土领导的界定与分析,提出中国本土领导研究的一种框架及操作,即从"领导如何成长、如何发挥作用及领导的本质"3个开放性问题出发,基于质性研究策略,采用以问题导向的探索性建构主义扎根理论方法,对中国本土领导数据进行搜集与整理。借鉴POPPER的4段式科学研究逻辑,对数据进行分析,不断地对问题进行诠释,并发现新的问题,从不断的循环中建构构念,发掘潜在的扎根理论,与现有领导理论进行对比,最终形成中国本土领导理论。     

Jordan's Principle and Indigenous Children with Disabilities in Canada: Jurisdiction,Advocacy, and Research

This article discusses Indigenous¹¹In this article, the terms Indigenous, First Nations, Aboriginal, and Treaty Indian are used interchangeably, and as needed to describe the political reality of the First Peoples of Canada. children with disabilities in Canada and examines their experiences with federal and provincial jurisdictional and funding disputes. It explores Canada's adversarial legal and policy techniques to delay implementation and funding of Jordan's Principle, a Canadian Human Rights Tribunal action seeking to address the delays, and the recommendations of a recent independent Canadian research project. Finally, it suggests ways to advance Jordan's Principle in Canada and elsewhere.