古代悼祭文学中的古人古事喻指亡人模式

悼祭文学借用典故状写痛失知音,惋惜英才不遇,赞赏亡友为其不平,抒写自己凄苦心绪。悼祭主题发展到唐代,众多诗人向早有定评的成功者认同,充分利用主题先在视界,使事用典将具体个别的伤悼之作,延展到主题广远的时空中,并将此时此地的伤悼之情放在已有某些韵味的心理时空中延伸放大,增多了作品情感层次与价值蕴涵。     

再论唐代夺情起复制度

唐代已经建立起较为完备的夺情起复制度。官员起复后,可以从事一般的公务活动,但遇朝集、庙祭等重大活动和私人生活方式上依然有很多禁忌。唐初到天宝年间,官员夺情起复的比例逐渐降低。到唐中后期,大多数效命于中央政府的文职官员都能遵守服纪制度的要求,守丧终制。夺情之制多在外官和部分事物官中实行。     

The Effectiveness of Guided Mourning for Adults with Complicated Mourning

Loss of a loved one is a common experience. For the bereaved to grieve is a natural expression of the loss, and mourning is the process through which one must pass in order to adapt to the reality of the loss. For various reasons, for some the mourning process becomes complicated, and the bereaved gets “stuck” in the process and fails to return to living life unburdened by the loss. Practitioners need to be aware of interventions that are proven to be effective in addressing complicated mourning. Initial search began with experimental and quasi-experimental studies but ended up including four pre-experimental studies. The study included adults who are not known to be intellectually challenged but who have suffered the loss of a loved one as a result of natural (illness) or violent (homicide, suicide, fatal accident) circumstances. A total of seven studies were reviewed. Guided mourning can be effective in helping an adult move through the mourning process. It is, however, imperative that the practitioner understands the mourning process and what has prevented the bereaved from moving forward through the process. Given how common grief and mourning are in the human experience, there is surprisingly little research on what is effective in helping those whose mourning has become complicated. More needs to be done in this area, including clearly defining the specific components of guided mourning and the clients who will be best served by this intervention.     

王粲“为两公子楼护”质疑——王粲和曹丕、曹植关系论

关于王粲与曹丕、曹植关系,学界多囿于旧论,认为王粲＂为两公子楼护＂,婉娈于曹氏两兄弟之间,与二人分别保持相等的距离,且同时受到他们的尊爱。但从曹丕、曹植对建安诸子的排位,王粲与二人的诗文交往情况及曹氏两兄弟悼念王粲的方式三个方面进行考察辨析,则显示出王粲实际上是亲曹植,疏曹丕。     

悼祭文学主题与丧悼文化的精神史意义

文学主题学探究的重点,应落实在哪些主题、母题引起了古人的偏爱,这些主题母题之间有何内在有机联系.只有将主题学与心态史沟通,才有可能更为切近历史和精神史.顾颉刚先生孟姜女故事研究的成功,昭示了民族精神史研究的广阔前景.悼条文学与丧悼文化的综合研究,当是孟姜女故事研究的延伸泛化.     

中国古代冤死天示灾异传说略论

冤死天怒是个体生命遭遇不平引发自然界灾异和怪异事件的文学叙事.该母题也是印度古老的民俗崇拜,其渗透到佛经故事中,又通过佛经传译与中土旧有习俗母题相结合,在中土扎根,社会心理反响强烈.公案题材的戏曲小说形成了恒久的表现套路,明显看出母题潜在的叙事支配功能.