中共三代领导集体国防教育思想的历史探索

研究表明，中国共产党的三代领导集体对国防教育都很重 视，特别是在和平建设年代，中共领导人能随着国际国内形势的变化而适时调整其国防教育 思想的主要内容，从而使党的国防教育思想更趋成熟，向科学化、系统化、制度化迈进。     

《TRIPS协议》中的国民待遇原则适用对象之分析

在《TRIPS协议》中适用国民待遇原则 ,既要遵守《WTO协定》的规定 ,又要遵守《TRIPS协议》框架下各条约的规定。《TRIPS协议》中国民待遇原则适用对象的标准有国籍标准、居所标准和实质关联标准。《TRIPS协议》适应了世界贸易和经济的发展     

创造性思维对语文教师的技能要求

创造性思维是创造力的核心。它具有敏感性、流畅性、灵活性、独创性等特征。创造性思维教学目的在启发学生创造的动机、鼓励学生创造的表现。语文教师在语文教学中要培养学生的创造性思维品质、能力和方法。语文教师在具备创新意识与合理知识结构的基础上 ,要具备创造性思维教学技能     

谈大学英语四级考试与学生英语能力的提高

大学英语四级考试有着很强的权威性与可信度,但其负面影响越来越突出,尤其是学生英语能力并没有根本上得到提高。本文从学生、教师、大学英语管理考核层三个方面来论述如何提高我国学生的外语能力,以便适应新世纪大学英语教与学的需求。     

界定语言的逻辑理路

迄今,还没有一门科学像语言学这样不能提供研究对象的结论性定义。语言有三个本质属性,即社会事实、心理表征及声音和意义结合的符号系统,只有对语言进行三维观照,才有可能本真地推导出语言这一语言学对象所特有的、本质的属性     

具有带误差逼近的赋值伪压缩映像的公共不动点迭代序列

在实一致光滑Banach空间中引入了一类新的逼近三个极值强伪压缩映象唯一公共不动点的带误差迭代序列,以及通过Petryshyn不等式讨论了该带误差迭代序列的收敛性.     

实施网络外语教学应注重的问题

实施网络外语教学应注重的几个问题 ,一是要认真考虑使用网络的教学目的 ,二是网络交流应该结合课程目的而展开 ,三是不能低估网络使用中存在的困难 ,四是在进行网络外语教学时教师必须提供必要的帮助 ,五是要让学生参与确定网络课堂教学的计划和内容     

论辽宋夏金时期的各族盟誓与传统共享

辽宋夏金各族人民分治天下是中华民族的一次尝试 ,它以中华民族的文化传统为基本思想资源和认同前提 ,以盟誓为基本制度 ,实施了空前的文化发展和文化融合战略 ,是中华民族发展的一个重要阶段。     

设计语言与传统绘画

民族文化除了它的民族性以外,还有它的时代性。运用现代的美学观念与传统文化相结合,是我国艺术设计发展的必然之路。     

Generations,Identities, and the Collective Memory of Che Guevara1

Has the image of Che Guevara lost its power to evoke radical politics in the face of pervasive commodification? The commercialization of this 1960s political icon has called into question the power of the market to shape collective memories. Meanwhile, antisystemic movements of the left continue to erect his image at protest events. In light of this contest over how Che Guevara is remembered, we investigate, using data from a survey of Spanish citizens, who is most likely to recall him. We find qualified support for the theory of generational imprinting—Che is more often recalled by those generations who saw him rise to prominence during their formative years, although prominent as a collective symbol rather than as a living person. Our results also corroborate the claim that historical figures or events are more salient for, and therefore more likely to be remembered by, some subgenerational units than others. Thus, although the younger generations are in general more likely than their elders to recall Che, he is most frequently remembered by the highly educated leftists who espouse postmaterialist and posttraditionalist values and identify more with their local regions than with the nation of Spain. These patterns suggest that, in contrast to the dire predictions of mass culture theorists, the memory of Che Guevara has become increasingly tied to markers of social, ethnic‐regional, and political identity.