美国化进程：析《典型的美国人》的文化身份

任璧莲的《典型的美国人》反映了文化身份的流动性."美国人"和"中国人"不再是程式化形象,而是"中"与"美"的相融.作品主人公文化源头在中国,在追寻"美国梦"的过程中无意识淡化了传统,融入了多元文化,对美国人的文化身份作了新思考,折射出作者华裔族性意识的淡化,对美国属性的重新认识.     

美国华裔女性文学与后殖民主义批评

美国华裔女性文学是一门独立自足的新学科并开辟了美国文学新领域。它为美国亚裔研究、美国亚裔文学的发展与繁荣做出了不可磨灭的贡献。从文化和诗学语境层面,对生活在美国华裔女性作家的文学创作进行后殖民主义批评研究,目的是使研究者挖掘她们作品中更深刻的表达内涵,以探寻人类共同的精神家园。     

从“美狄亚的身份”看品达诗歌的政治与神学

品达是最早涉及“美狄亚的身份”这一微妙话题的诗人。作为人，美狄亚的政治身份与性别身份相联系，反映出品达的政治态度。作为神，美狄亚的身份注定具有某种先天的神圣性，而这种异己的神圣恰好反映了“人——神”争锋时代品达的神学思考。     

Grounding Childhood (Trans)National Identities in the Everyday

This paper engages with the lived and experiential aspects of (trans)national identities in childhood, through the exploration of an ethnographic biography of a Greek‐Albanian boy in Athens. Through a grounded ethnographic approach, we examine the ways in which he experiences and negotiates his (trans)national identity. Our analysis demonstrates the everyday subtle and sophisticated understanding of the complexities and contradictions of national identities, and the child's own positioning within that. In conclusion, we suggest that interdisciplinary approaches should be assumed in the study of (trans)national identities in childhood, and ones that are grounded in children's own meaning making of their experiences of such identities.     

Police forces in late medieval Italy: Bologna, 1340–1480

Police forces (birri) in Italian cities in the fourteenth and fifteenth centuries were composed of outsiders, non-natives, employed on short-term contracts, usually of six months’ duration. There was therefore a huge circulating pool of these patrolmen, sergeants and constables, moving from city to city. These groups have been little studied, and are often assumed to be vile, odious and little better than criminals. This article draws on surviving records in one city of northern Italy (Bologna), to analyse the composition of these groups and especially their cosmopolitan, international memberships, which grew consistently across the period before tailing off towards the end of the fifteenth century. The article uses frames of reference from migration studies, particularly the large Balkan migrations of the fifteenth century, and from identity studies, to chart and assess the trajectory and reception of non-Italians among these groups. The article thus extends what is known about the integration of migrants in late medieval Italy, goes beyond what is known about the documentation of identity in the Middle Ages and raises questions about the quality of policing provided by multinational groups.     

农民工经济贡献自我评价差异的影响因素研究

随着改革开放的深入，农民工对流入地的经济贡献越来越大。但就农民工个体而言，他们对经济贡献的自我评价受到各种因素的影响而存在差异。本文从农民工的流出/流入地、人力资本、经济回报、社会接纳和社会认同等五个方面入手，通过建立Logistic回归模型，探讨并分析影响农民工对流入地经济贡献自我评价的诸多因素。结果表明，除了流出/流入地对经济贡献自我评价并不显著，其余四项对经济贡献自我评价作用显著。     

“社会性自我”的同一性危机与自我重建——儿童“特殊行为”的意义阐释

“发现儿童”之后如何“理解儿童”是广大教育研究者们一直思考研究的重要问题。本研究则聚焦儿童的某些“特殊行为”，从儿童丰富的情绪体验出发尝试理解他们的行为意图。研究发现：“特殊行为”是教师作为他人的立场判定的，儿童“特殊行为”的背后隐藏着其原有的自我同一性失衡断裂的危机，儿童采取这些“特殊行为”是为重建自我同一性进行的尝试。这启示广大教育工作者应当关注与保护儿童自我意识的发展，注意引导儿童更好地认识自己和他人眼中的“我”。教育工作者应当对儿童的“特殊行为”从儿童情绪体验意义出发，站在儿童立场上进行理解，切忌妄加指责，贴上道德标签。     

After the March: Using Instagram to Perform and Sustain the Women's March

The January 2017 Women's March was an example of the paradigmatic March on Washington, part of the repertoire of collective action used by social movements in the United States for decades. Similar marches were held on its first and second anniversary, in January 2018 and January 2019, respectively. One did not need to travel to the nation's capital to participate in these marches, however; activists also organized hundreds of “sister marches” across the United States and internationally. Yet, a sole focus on these one‐day, physical events misses a great deal of activity. In this article, we examine social media activity related to the Women's March on the platform Instagram that was posted well after the 2017 march was over but before the 2018 march was fully planned. We do so to gain purchase on how individuals and organizations use social media to maintain movements between large events. We analyze a systematic sample of Instagram posts from two sources: (1) individual Instagram users’ public posts with the hashtag #womensmarch and (2) posts from the official Instagram account of the Women's March. Conceptualizing these posts as political performances, we use our findings to draw implications for the study of contemporary protest.     

全球化视阈下当代大学生民族认同感研究

当代大学生在文化和生活方式上深受全球化影响，对中华民族的历史成就认同度较高，对汉服的认可度较低；大学生对待汶川地震、北京奥运等大事件的态度表现出强烈的责任心和使命感；在个人发展和生涯规划上较多考虑自我因素。全球化下大学生民族认同感弱化需引起高度关注。