闻一多的宗教观念与人格精神

闻一多早期曾一度亲近宗教文化并确立过基督教信仰,这是社会—文化原因与个人心理—事业原因综合作用的结果。基督教的宗教意识参与了他人格精神的建构,并影响到他的性格、气质及文学艺术活动的诸多方面,是研究闻一多的一个重要侧面。     

非理性世界中的疯癫图景——路翎小说中的疯癫人物透视

路翎小说中描述的疯癫诸相,如自虐、极端狂妄自大、虚妄的幻觉体验、道德上的自我惩罚、情欲绝望的兽性等,既是社会真实情状的书写,又是他的挖掘人物“原始强力”和发挥作家“主观战斗精神”文学观念的集中体现;这不但强化了作者对造成疯癫的黑暗丑恶社会愤怒的控诉,而且拓展了人性书写的空间。     

论思想政治工作者的人格力量

思想政治工作中非权力因素的影响即人格力量的影响 ,越来越受到人们的关注。随着社会的发展进步 ,思想政治工作中的智慧和品格交融的非权力因素即人格力量的影响愈来愈显示出其重要的作用。本文试从思想政治工作者的人格特征分析入手 ,对思想政治工作者人格力量的产生和人格力量的作用作一简单的论述 ,以期提高思想政治工作者的工作水平     

汉晋庄学之复兴及其原因

作为先秦时期一个较有影响力的学派,庄学在汉代一度沉寂,至汉魏之际始又复兴。庄学在汉魏之际重新兴盛,主要是因为庄子思想契合了其时士人的精神需要,士人们用之以缓解运命忧虑和确定独立人格价值,缓解政争、战乱带来的性命之虞,以及化解信仰崩溃、儒学真精神失落带来的文化信仰危机。     

Personality and psychographics of three types of gamblers in the United States

Using the results of the Experian Marketing Services' Simmons^® National Consumer Study (NCS) (N₀ = 24,581), this paper studies the characteristics of three types of US. gamblers: regular lottery players (N₁ = 1100), heavy casino gamblers (N₂ = 636) and online gamblers (N₃ = 291). We explore each type of gambler using measures of several personality and psychographic variables: impulsiveness, desire for control, materialism, risk taking, self-centredness, introversion, sensation seeking and financial prudence. We find that while all three groups have elevated levels of impulsiveness and materialism relative to non-gamblers (p < 0.01), most noteworthy are the online gamblers, who have higher levels of risk taking, desire for control, self-centredness and sensation seeking compared to casino gamblers, lottery players and non-gamblers (p < 0.01). This study additionally emphasizes the importance of considering demographics when investigating psychographics, as some of the psychographics related to gambling are conditioned on age. In addition, we find that online gamblers who also engage in other forms of gambling may be distinct from those who do not, suggesting they are not a homogeneous group.     

Optimal Betting in Casino Blackjack

Abstract

In casino blackjack, the odds fluctuate from round to round as cards are dealt from a randomly shuffled pack. A player who ‘counts cards’ can estimate the odds on the next round and so can vary his bet size accordingly: better-than-average odds warrant a larger bet. The optimal relationship of bet to count is derived here under the criterion of maximum expected increase in capital per round subject to a specified risk of ruin. The optimisation analysis is complicated by the need to impose lower and possibly upper bounds on the bet size. A family of optimal betting schemes is found, depending on the risk selected and other parameters; among this family is the one found by Harris, Janecek and Yamashita using a different optimisation criterion. Representative computational results are displayed for a typical set of blackjack conditions. Some commentary is given on the choice of a bet scheme from the optimal family, depending on the player’s style and objectives. Remarks are also made about Kelly betting, in the context of risk.     

大学生健康人格结构量表编制

依据理论构想，通过对240名大学生的开放式问卷结果的调查分析和400名大学生的预试量表的探索性因素分析，编制了正式的大学生健康人格结构量表，共28道题，分为5个维度：正确的自我意识、良好的社会适应性、富有创新和开拓精神、和谐的人际关系、乐观向上的生活态度。运用正式量表对抽取的三所大学共406名被试进行测试，采用验证性因素分析，结果显示模型拟合良好，信度、效度等测量学指标达到统计学要求，由此表明，该量表是一个稳定、可靠的测量工具。     

法治:概念及其实现——兼答几位法学界人士的质疑

法治建设核心点是培育国民为人格、法权主体;实现法治是个历史过程,要付出长期的、艰巨的努力。法治至少须具备六方面前提——动念贿赂法官或审判前向法官"做工作"的人或事极为罕见;全民把法律看作神圣的,不再从功利角度视法律为手段,律师以维护社会正义为职责;作伪证的人或事极为罕见;人们恪守规则,建立起无条件服从规则的意识;公民成熟为自由的——意即学会尊重他人,不把自己的意志强加于他人;公民对社会责任有高度自觉。法治内涵的理念——发展公民人格性,人格性生于自由意志反观自身、互观他者;实践上须国家、社会团体、个人三方面共同努力、齐头并进。法治建设要注重治心。     

Adolescents with an entity theory of personality are more vigilant to social status and use relational aggression to maintain social status

The present research proposed that one social‐cognitive root of adolescents' willingness to use relational aggression to maintain social status in high school is an entity theory of personality, which is the belief that people's social status‐relevant traits are fixed and cannot change. Aggregated data from three studies (N = 882) showed that first‐year high school adolescents in the United States who endorsed more of an entity theory were more likely to show cognitive and motivational vigilance to social status, in terms of judgments on a novel social categorization task and reports of goals related to demonstrating social status to peers. Those with an entity theory then showed a greater willingness to use relational aggression, as measured by retrospective self‐reports, responses to a hypothetical scenario, and a choice task. Discussion centers on theoretical and translational implications of the model and of the novel measures.     

泰州学派的人文主义精神

本文主要论述了泰州学派的人格特征在传道论学中形成的人文主义精神 :布衣倡道的平民精神 ,持出位之思与现实参与的狂侠精神 ,持论高远尊崇人格独立的主体精神