Have child maltreatment and child placement rates declined?

It is argued that the actual incidence of child maltreatment remains elusive and is, in fact, indeterminate. Factors that might be reflected in variations in child maltreatment rates, other than child harm or endangerment at least partially attributable to caretakers, are explored. But since most children residing in foster care in the United States have been placed there for the alleged reasons of child abuse and neglect, we might expect trends over time in the rate of alleged maltreatment to have some bearing on the out-of-home placement population rate. On the contrary, it is shown that the child placement population rate has risen in recent years, even though the overall child maltreatment rate has not. Based on existing data, the child placement population in the United States is calculated to have been nearly one million children on any given day in 2011, higher than at any point throughout the previous century. Brief comparisons are made with child maltreatment and child placement trends in other countries.     

Demographic Characteristics

This article aims to describe the characteristics of and design elements in gardens/patios at 87 residential living homes for older people and to describe and compare residents’ and staff members’ perceptions of outdoor spaces. The aim was also to investigate factors related to residents' satisfaction with and stays in the garden/patio. The result showed that many gardens/patios had several recommended design elements and, at the same time, obvious deficiencies. The residents (n = 415) valued various aspects of the garden/patio more highly than did the staff (n = 667). Managers responsible for residential living homes for elderly people should take measures to ameliorate deficiencies and deficient elements in design and accessibility that are lacking so that the garden/patio can be used as an important health promotion resource in the care of elderly people. Residents and staff are important actors in such development work.     

教师虐童行为的法律探讨

分析教师虐童行为的含义、分类和影响,对我国教师虐童行为防治的立法现状进行梳理,指出其中存在的问题。考察其它国家和地区的经验,进而提出完善我国防治教师虐童行为法律体系的合理化建议。     

LOUD silence: Turning Up the Volume on Deaf Voice

Abstract

From 2014 to 2015, I curated an exhibition entitled LOUD silence, which was held in two different venues in California: Grand Central Arts Center at California State University Fullerton, followed by gallery@Calit2 at the University of California, San Diego. The exhibition offered the opportunity for viewers to consider definitions of sound, voice, and notions of silence at the intersection of both deaf and hearing experiences. The exhibition displayed prints, drawings, sculptures, videos, and several film installations, and featured work by four artists who have different relationships to deafness and hearing, including Shary Boyle, Christine Sun Kim, Darrin Martin and Alison O’Daniel. These four artists explored how the binary of loudness and silence might be transformed in politicized ways through their own specificities, similarities and differences in relationship to communication and language. The stereotypical view of the deaf experience is that they live a life of total silence, where they retain little to no concept of sound. But on the contrary, deaf studies scholars Carol Padden and Tom Humphries state that deaf people actually know a lot about sound, and sound informs and inhabits their world just as much as the next person (Padden and Humphries 1998: 91).Through these artworks, the artists aimed to loudly explode the myth of a silent deaf world, and they troubled just how “inaudible” sound really is through their own visceral experiences of it. Ultimately, I argue that the work in LOUD silence offers an avenue for eradicating deaf oppression.     

Cartoons and AIDS: Safer Sex,HIV, and AIDS in Ralf König's Comics

Ralf König is the best-selling author of comic book novels, and his stories of gay men coming to terms with contemporary society have resonated with hundreds of thousands of German readers and film-goers. König's characters, like the author himself, have great difficulty adhering to the demand that condoms be used. The article describes how König develops this theme through a variety of works from 1985 through 1999, and analyzes the intertwined relationships among the author, his characters, and the society that is both portrayed in his works and that reads his works.     

HIV/AIDS,Social Capital,and Online Social Networks

The prospects for online social networks as sites of information-gathering and affiliation for persons with AIDS and others concerned about HIV/AIDS not only represent the latest development in a trend toward circumventing traditional media and official information sources, but also may offer hope for a revitalization of HIV/AIDS discourse in the public sphere. This article provides an overview of three decades of information-seeking on the pandemic and its social and personal implications, as well as case studies of three examples of social networking surrounding HIV/AIDS. It finds preliminary evidence of the formation of strong and weak ties as described in Social Network Theory and suggests that the online accumulation of social capital by opinion leaders could facilitate dissemination of messages on HIV/AIDS awareness and testing.     

Marketing an imagined Muslim woman: Muslim Girl magazine and the politics of race,gender and representation

This article examines the magazine Muslim Girl (started publication 2007) and explores how the representations on the magazine's pages construct a particular type of identity for Muslim women: an ‘idealized’ Muslim woman who is both North American/Western and Muslim. Such a woman is portrayed as liberal, educated, fashionable, a ‘can-do’ woman, who is also committed to her faith. This ‘ideal’ woman is situated squarely as a neo-liberal subject in an increasingly consumerist world: she is ‘marketable’ (and marketed) as the ‘good Muslim’ (Mamdani, 2004) and is positioned as the ‘familiar stranger’ (Ahmed, 2000) in North America. This so-called ‘modern’ Muslim (read: ‘good Muslim’) is juxtaposed both against the ‘fundamentalist’ Muslim (read: ‘bad Muslim’) and the ‘normalized’ white North American subject. Against the discourse of post 9/11 nationalism and within the context of (gendered) Orientalism, this article argues that such idealized representations present easily recognizable tropes, which serve important political, ideological and cultural purposes within North American society. An analysis of these representations – and the purposes which they serve – provides an important window into the nuances of the structured discourses that seek to control and discipline the gendered Muslim body. On the one hand, the representations in Muslim Girl focus on the so-called ‘integrated North American Muslim’ – a ‘modern’ or ‘good’ Muslim – within the context of the multicultural, neo-liberal and post 9/11 nation-state. On the other hand, these representations also highlight examples of Muslim women, who seemingly remain committed to their faith and community. Such representations of hybridized North American Muslims speak powerfully to the forces – ideological, cultural, political and social – that are at play in the post 9/11 world. In analyzing the representations found in Muslim Girl, this paper provides an insight into some of these forces and their implications.     

One of us? Reaction formation and inclusion as a strategy in the ethnic state

Many states question how to manage burgeoning migration. This is particularly problematic for ethnic states whose foundation myths imagine the state as the home for the nation. In this paper, we argue that ethnic states engage a type of defense mechanism, ‘reaction formation’, as part of migration policy to distract attention from threats to the claimed ethnic homogeneity that undergirds the reason for the state's existence. Using Israel as a case of a planned ethnic state, we show how a state develops a spectrum of membership models to incorporate ‘others’ into the nation-state. We suggest that Israel could conceivably devise some arrangement to incorporate the several hundred thousand labor migrants currently resident there. We argue that the state is reluctant to recognize these migrants as ‘Israeli’ because to do so would reveal a hidden truth: Israel may be becoming more Israeli than Jewish and, thus, the recognition of labor migrants and their children provokes questions about Israel's very reason for existence, that is, being a Jewish state.     

Colonial legacies,post-colonial (in)securities,and gender(ed) representations in South Asia's nuclear policies

Through a comparative study of India and Pakistan's national security discourses, this article explores the linkages between post-colonial India and Pakistan's nationalist/communalist identities, configurations of masculinities, and gendered representations underpinning their nuclear (in)securities. This paper contends that the colonial politics of place-making in the sub-continent has not only inscribed a process of ‘othering’ between these states but has also facilitated the rise of divergent visions of post-colonial nationalisms, which, at each of their phases and with particular configurations of masculinities, have used women's bodies to re-map India-Pakistan's borders and national (in)securities. This article particularly draws attention to a new form of gendered manipulation in South Asian politics in the late 1990s, whereby both states, embedded in colonial notions of religious/cultural masculinities, have relied on discourses of Hindu/Indian and Muslim/Pakistani women's violence and protection from the ‘other’ to pursue aggressive policies of nuclearization. It is at this conjectural moment of a Hinduicized and Islamicized nationalism (flamed by the contestations of a Hindu versus an Islamic masculinity) that one needs to provide a feminist re-interpretation of India-Pakistan's nationalist identities, gendered imaginaries, and their re-articulation of national (in)securities – that represents a religious/gendered ‘otherness’ in South Asia's nuclear policies.     

Working with Abused Older Women from a Feminist Perspective

SUMMARY

Domestic violence in older families is often referred to not as family violence but as elder abuse. This chapter will begin by discussing how perceptions of this type of violence impact informal and formal interventions. The prevalence and etiology of domestic violence are described, along with how the joint forces of ageism and sexism affect older female victims. National, state, and local efforts to prevent and remediate the abuse of older women are also covered. In conclusion, the author presents implications for working with groups and individual abused older women from a feminist perspective.