Setting the clock back to zero property of a class of bivariate life distributions

In a previous paper. B. R. Rao and Talwalker (1993) considered absolutely continuous life distributions and extended the Lack of Memory Property (L.M.P.) of the exponential distribution and showed that several classes of life distributions have this property, which was called the 'setting the clock back to zero' property. ¶Its analog is discussed in the present paper for hivariate and multivariate classes of life distributions. As a simple application of this analog, it is proved that the Life expectancy and the Percentile Residual Life vectors of a population of individuals under the influence of multiple competing risks have simple expressions if the class of their joint life distributions has the setting the clock back to zero property,     

中国城镇家庭收入增长益贫性形成机制研究

 借助社会福利函数对益贫式增长测度的可分解性,结合中国健康与营养调查（CHNS）提供的家庭就业率、劳动参与率、劳动报酬率、劳动时间等微观数据,追溯居民收入形成的劳动力市场特征要素,将居民收入和各劳动力市场特征的效用性、公平性与增长的损益相结合,应用要素分解模型阐释中国新世纪以来城镇家庭收入增长的益贫性及其形成机制,由此得到更具针对性的收入益贫式增长政策启示。     

多源流理论视角下《新时代基础教育强师计划》政策议程解析

以多源流理论为分析框架,对《新时代基础教育强师计划》制定过程进行深入分析。研究得出：多组客观数据指标所表征的教师思想素质、能力素养、资源配置、地位待遇等问题,在师德失范焦点事件的伴奏以及相关政策反馈信息的推动下迅速形成问题流;政府部门人员倡议、相关政策措施、专家学者利益共同体的回应汇聚成为政策流;强烈的国民情绪以及党的“办好人民满意的教育”的执政意识与理念构成政治流。三源流不断嵌套、互动、积累,在“耦合”之时,开启政策之窗,促成《强师计划》政策议程的确立。     

澳洲华裔文化的民族渊源与历史记忆

相比美国和加拿大等国的悠久移民文化而言,澳大利亚华裔文化属于世界“边缘文化”研究的范畴。从19世纪的华裔契约劳工登陆澳洲到20世纪全球多元文化背景下的华人移民浪潮,澳洲华裔文化在中西文化的碰撞、调节并不断融合中历经兴衰沉浮,以独特的生存方式抒写着其民族渊源与历史记忆。       

哲学的边界与思想的姿态——从黑格尔、伽达默尔、海德格尔看面向事情本身的三种方式

黑格尔和伽达默尔都对力、力的内在和外在认识方式做了探讨,都对一种内在的认识方式的可能性和现实性做了不同的思考和解答,并引出这样一个根本问题:如果对置(Stellen)的外在认识方式不能把握事情本身,那么一种完全主观的内在经验方式,能否从私人性中跳出来,并且要求一种合法性?或者说把握事情本身是否超出了哲学权能的界限?结合海德格尔对这个问题所给出的激进回答,将会揭示出传统认识论、解释学的理解、思想的应合三种不同的面对世界的可能性方式,以及各自的规定性特征。     

澳大利亚奶农联合会及其对中国农民专业合作社可持续发展的启示

介绍澳大利亚奶农组织的发展状况,并对其特点进行分析概括 然后描述中国农民专业合作社的现实地位和发展中存在的主要问题。在此基础上,根据澳大利亚奶农组织的发展经验,提出可供中国农民专业合作社借鉴的几点启示：（1）政府有必要大力扶持农民专业合作社的发展 （2）农民专业合作社发展的坚实基础是农业的商品化和专业化 （3）推进农民专业合作社的可持续发展必须确立明确的、通俗易懂的发展理念 （4）农民专业合作社应当致力于改善组织绩效 （5）随着农民专业合作社的发展,政府应当允许农民专业合作社之间的组织化。     

后殖民主义视角下的澳洲土著小说《野猫下坠》

澳大利亚土著作家马都鲁创作的第一部澳洲土著小说《野猫下坠》描绘了土著在殖民社会的孤独感、幻灭感和逃遁感.从后殖民主义的视角来看,马都鲁不仅试图探讨土著混血儿的身份认同问题,突出土著文化传承的意义,还试图通过模拟欧洲白人的文学形式、语言和后现代创作手法,动摇殖民话语的稳定性,解构白人的文化霸权.     

P.R.斯蒂芬森论澳大利亚民族文化

P.R.斯蒂芬森是澳大利亚民族主义文学与文化批评的早期奠基人之一.他的作品《澳大利亚文化的基石：为民族自尊而作》被誉为20世纪30年代最具影响力的批评论著,是澳大利亚该历史时期时代精神的集中体现.斯蒂芬森提出坚持民族文化的地域性原则,藉以发展不依附母国的、独立自主的民族文化.他关注对民族文学标尺的界定,认为这将有助于厘清“真”、“伪”澳大利亚民族文学,并对催生反映本土真实生活的严肃作品产生积极影响.他还指出,发展民族文化的主力军除了作家、知识分子,还应该包括出版人.作家的任务是创作出足以滋养本民族人民精神生活的作品,而知识分子和出版人则应该为作家的工作保驾护航.斯蒂芬森的民族主义文化观在之后民族主义浪潮的各个阶段都有显著的发展.     

Marital dissolution among the 1958 British birth cohort: The role of cohabitation

This paper investigates the effect of previous cohabitation on marital stability among the 1958 British birth cohort. Prospective data from the National Child Development Study are used to investigate the way in which family background factors and early lifecourse experiences, including cohabitation, affect the risk of first marriage dissolution by age 33. Discrete time logistic regression hazards models are used to analyse the risk of separation in the first eight years of marriage. Many socio-economic and family background factors are found to act through more intermediate determinants, such as age at marriage and the timing of childbearing, to affect the risk of separation. Previous cohabitation with another partner and premarital cohabitation are both associated with higher rates of marital breakdown. The effect of premarital cohabitation is attenuated but remains significant once the characteristics of cohabitors are controlled, and cannot be explained by the longer time spent in a partnership.     

Testing citizen identities: Australian migrants and the Australian values debate

In this paper I explore how recent public debates about Australian values impact on the everyday lives of migrants preparing to become naturalised Australian citizens. Framed through the perspective of governmentality, I combine textual analyses of government documents relating to the Australian citizenship test with ethnographies of recently-arrived migrants in order to demonstrate how political practices related to the conferral of Australian citizenship link and interconnect with the production of migrant subjectivities. In this way, I explore what aspiring citizens think about Australian values and how they contest, accept and negotiate these demands on them to adopt the Australian way of life. The analysis suggests that migrants in this study presented multiple and complex ways of being model Australian citizens. They drew on popular national myths about Australianness promoted in citizenship test resources but they also produced alternative subjectivities that promoted identification with everyday multiculturalism as central to living a happy and prosperous life in Australia.