Sex in the Contemporary Media

No abstract available for this article.     

佛教伦理与吴地人的生存方式

佛教文化是昊地文化的重要组成部分。佛教伦理型塑了吴地人的性格，渗入吴地人的生存方式中。吴地人生活在“去恶向善”的佛教氛围中，具有“善”的品性，表现为吴地人的生存方式就是“知足”。吴地人对世间的一切都能抱持知足的心态，具体体现为：不比较、不计较；不贪求，不铺张；有节制，善于精打细算；有理性，善于在夹缝中生存。     

United Airlines crisis from the stakeholder perspective: Exploring customers’ ethical judgment,trust and distrust,and behavioral intentions

In the context of the United Airlines crisis, this study investigated the relationships among customers’ ethical judgment, trust and distrust toward United Airlines, and post-crisis behavioral intentions. Results from an online survey (N = 579) demonstrated that customers’ negative ethical judgment was positively associated with the level of trust and negatively predicted their distrust toward the corporation. Distrust had a bigger impact on stakeholders’ behavioral intentions such as information seeking, mobilizing, and consulting than trust. Findings indicated the important role of customers in corporate crisis management. Theoretical and practical implications were discussed.     

The damage done by big data-driven public relations

Over the last two decades it has been argued that public relations contributes to hegemony by corporate organizations over stakeholder groups who have less power and resources. In its original formulation, the concept of hegemony had two defining features: firstly, it was conceived of as a society-wide, macroscopic formation and second as self-reinforcing i.e. self-replicating. This article argues that the rise of big-data in public relations is a hegemonic development that further re-enforces the current institutional logics and power in the three main spheres of society: corporate, governance and civic. Using the economic notion of externalities, the authors argue that loss of agency over personal data is the unpriced, unrecognized externality that drives the big-data market. This externality is dependent on those who are the losers of agency not having the requisite information, power or resources to negotiate alternatives that might re-dress the balance. As users and proponents of the use of big data, the public relations profession has a number of key questions to answer if it is not to re-inforce arguments that it is a hegemonizing force in organizations and society. Normal economic remedies to address externalities are not adequate to a case that is both ethical as well as economic in nature. The article therefore concludes with five arguments that the public relations profession should debate to provide leadership within organisations and society.     

引入情感教学法,增强高校思想道德课的实效性

为了增强高校思想道德课的实效性,本文主张引入情感教学法。文章介绍了情感教学法的涵义和教学原则以及情感源点。情感教学法增强思想道德课实效性的作用在于:首先,通过增进大学生对道德观念和道德规范的认知及其內化、陶冶大学生的道德情操、塑造大学生的道德意志行为,来增强大学生的思想道德素质;其次,情感教学法有助于促进大学生身心健康和全面发展。     

苏俄工程伦理学研究述评

对技术发展所作的人文思考在很大程度上是一些伦理或与伦理学密切相关的问题。当我们通过这样一些本该属于伦理学的概念,譬如善、恶、责任、公平、自由等去看待技术的发展时,就要涉及到技术或工程伦理的观点。前苏联和俄罗斯哲学家提出的一系列为技术的发展和应用做道德辩护的原创性思想,为我国工程伦理学的建立和发展提供了借鉴。     

传承儒家文化充实青少年德育教育内涵

如何进行切合我国国情切合青少年特点的行之有效的德育教育？传承儒家文化的精粹，充实学校德育的内涵，以人为本，端正方向；以仁育人，修身养德；以义正人，揄善扬真。     

‘Value talk’ in social work research: reflection,rhetoric and reality

This paper begins with an exploration of values in relation to current approaches within social work research thereby revealing tensions between what might broadly be conceived as scientific rigour and relevance to practice. It goes on to examine the purpose of social work research emphasising the notion of the researcher as engaged in a critically reflective dialogic process. Four core values conceived as guiding principles in undertaking research are identified as the basis for further ‘value talk’ in the context of developing culturally sensitive approaches without relinquishing a common sense of purpose in developing knowledge of and for social work practice.     

“I've never seen a client say: ‘Tell the influencer not to label this as sponsored’”: An exploration into influencer industry ethics

Previous research on influencer industry ethics has focused on three issues: transparency of collaborations, payments to influencers, and influencer authenticity. In this exploratory study, we demonstrate that influencer industry ethics is more complex. We interviewed 28 representatives from different actor groups in the German influencer industry (influencers, client organizations, and intermediaries such as influencer marketing agencies) to systematically identify ethical issues and the moral expectations underlying these issues. In analyzing the interview data in a qualitative content analysis, we identify ten ethical issues: autonomy, transparency, sincerity, truthfulness, caring, professionalism, reciprocity, respect, loyalty, and social responsibility. Our study adds to the body of knowledge by further substantiating the discussion on transparency, payments, and authenticity; by introducing previously neglected ethical issues; by organizing the field of influencer industry ethics; and by explaining how the specific constellation of ethical issues in the influencer industry levels out the distinction between sponsored and organic content. In doing so, we argue for a broad perspective on influencer industry ethics that positions influencer communication at the intersection between Public Relations, advertising, and journalism.     

新儒家伦理与东亚现代性

工业东亚新现代性模式的出现,改变了原有西方现代性模式独统天下的局面。美国波士顿儒家学者杜维明通过亲身体悟东西方文化各自的独到特质,试图在全球化的大背景之下,对经过创造性转化的新儒家伦理与东亚现代性关系问题进行系统研究与深度审视。