论《史记》所弘扬的中华民族的气节风范

司马迁的《史记》是对近三千年来中华民族文化精神的总结与弘扬。在这部巨著中,司马迁深刻地总结与大力地弘扬了中华民族崇尚气节、杀身成仁、舍生取义的民族精神与气节风范,并对"游侠"与"刺客"的作用与积极意义进行了深刻的辨证。这种民族精神与气节风范生动地体现在《史记》各种人物传记中,它对中华民族凝聚力、向心力的形成产生了深远而巨大的影响。     

近四十年来韩国《史记》研究综述（1971—2010）

《史记》是中国史学中一部继往开来的不朽巨著,作者司马迁开创的以人物为中心的纪传体,在汉代以后一直是历代王朝正史所沿用的体制。司马迁修《史记》,不仅尊重历史事实,秉笔直书,而且还注意语言文字的锤炼,文句优美。他将叙事、抒情、说理的不同文体有机地综合起来,达到思想上、艺术上的高度统一,为后代文史创作提供了范例。《史记》不仅是中国纪传体史书的开创者,而且对后世的散文、小说、戏曲都产生了深远的影响。同时它也早已流传至国外,在汉文化圈国家中亦有不小的影响。其中,《史记》传入韩国,特别受到韩国知识界人士的关心和推崇,为韩国学术界所重视。到了1960年代中期,随着国家经济的发展,韩国整个社会的发展进入了一个历史的新时期,不仅国家面貌发生了根本性变化,学术文化事业也步入正轨,同时韩国学术界对中国学术文化的关心及研究也重新得到了高度重视。正是在这样的基础上,韩国学者对《史记》的翻译和研究有了较大的进展,在传播、普及和通俗化方面作出了积极的贡献。本文除简述《史记》在韩国的流传背景外,还分别论述自1971年至2010年近四十年来《史记》在当代韩国的翻译介绍与研究现状,并对其研究成果上存在的一些不足和空缺作一番客观的评价。     

The Revenge of History – The Institutional Roots of Post‐Communist Family Policy in the Czech Republic,Hungary and Poland

The authors combine historical and sociological institutional analysis to show that despite the political and socio‐economic transformation in 1990s, the institutional development during and before the communist era provides the best explanation for current childcare policies in Central Europe. While most authors have concentrated on policy changes that have taken place in the region since 1989, this article concentrates on the historical roots of these policies and shows that today's policies are highly influenced by a certain dynamics that had already emerged under communist rule. It shows that a historical institutional approach, which analyses the ‘gendered logic of appropriateness’ and policy legacies at various critical junctures, can explain why family policies in Central Europe had already begun to differ during the communist era, why these main differences continue and why even the changes that have taken place follow logically from historical‐institutional developments.     

Staging the world in late‐qing China: Globe,nation, and race in a 1904 Beijing opera

This essay takes the first Beijing Opera of China's early twentieth‐century reformist opera movement as an exemplary text and performative context through which to analyze the production of a new historical consciousness in late‐Qing China (1895–1911). Performed in Shanghai in 1904, the opera is centrally concerned with the modern partition of Poland. The essay argues that the opera's interpretation of history is a deliberate intervention into China's turbulent socio‐political atmosphere and helps mark an attempt to popularize through performance a new synchronic global consciousness that links China's contemporary history to the non‐Western world of global transformation at the turn of the twentieth century.     

Nationalist Idealisation and the State

Walker Connor has argued that the conflation of nation and state leads to muddled thinking about both concepts. While his advisory is well-taken, the decoupling of nation and state can be taken too far, for nation and state are intimately conjoined in the modern era. There are important ideational constructs embedded in the practices and principles of modern state governance that condition the ideology of state-oriented nationalists. This idealisation of community is less marked among nationalist activists whose concerns are primarily cultural rather than political. The differences are illustrated through the words and actions of individuals and organisations involved in the nationalist movements of Quebec and Brittany.     

至战国而后世之体备——先秦散文文体论

中国古代散文的源头,起自先秦,其特点一是百花齐放,众体皆备;二是文史哲不分家;三是与现实生活紧密结合.先秦史传散文,包含赋颂、祝盟、铭箴、诔碑、哀吊、谐（隐）、史传、论说、檄移、章表、对问、书记以及叙事、小说各体;诸子散文,则包含语录体、寓言体、议论体、说唱体、对问体甚至诗体散文.诸子散文中的叶韵,与其口耳相传的传播方式有密切关系.故章学诚指出：“至战国而后世之体备.”是为的论.     

人口容量是一个历史范畴——对人口容量范畴的再认识

研究人口容量的范畴归属是研究人口理论的重要基础。站在不同的研究角度上,学者们已对人口容量这个范畴研究出了许多成熟的结论,在此基础上,我们从历史唯物辨证观出发,从人口容量本身和人类发展情况等方面对其作出了论述,提出人口容量是历史范畴的观点。     

人口学界对“以人为本”思想的理解和研究

“以人为本”思想起源甚早,国内外许多领域的专家、学者以及实际工作者对这一思想都有过阐述和研究。从我国人口学的视角出发,结合三十多年以来我国计划生育政策的实践与发展,系统地总结了国内人口学界对“以人为本”思想的理解和研究。     

Encounter Satisfaction in E‐tailing: Are the Relationships of Order Fulfillment Service Quality with its Antecedents and Consequences Moderated by Historical Satisfaction?

This study focuses on whether historical satisfaction with an e‐tailer (HSat) moderates baseline relationships in order fulfillment service quality models. HSat is defined as satisfaction with the e‐tailer spanning all transactions except the current encounter. Encounter satisfaction (ESat) is defined as the consumer's satisfaction with the current transaction. In the baseline model, four order fulfillment service quality (OFSQ) dimensions managerially relevant to consumer e‐tailing are examined: timeliness, availability, condition, and billing accuracy. The baseline structural model results support that OFSQ dimensions impact ESat, which in turn predicts two key consequences—repurchase intention and word‐of‐mouth. Adaptation theory is used to model the role of HSat, while controlling for transaction recency, vendor familiarity, and competitive pricing. HSat is shown to have pervasive main and interaction effects upon all baseline model relationships. These moderation effects have great managerial relevance. For example, the results illustrate a phenomenon similar to the service recovery paradox, wherein when a negative service encounter is followed by a highly positive service recovery event, previously dissatisfied consumers, as compared to previously satisfied consumers, respond with higher levels of current satisfaction. For managers, this finding is encouraging because policies that create highly positive events for consumers can thus supersede past negative experiences. Our results show however that HSat cannot be completely superseded by current OFSQ or current ESat.     

新历史主义小说诞生的内外语境

中国新历史主义小说的诞生与20世纪80年代中后期中国政治、经济社会、文化环境和西方后现代主义、新历史主义等文化思潮的影响有关。当中国的政治、经济、社会、文化环境发生新的变化,当西方文化思潮对中国的影响力减弱的时候,新历史主义小说的创作也渐渐疲软,一些有眼光的作家又重新探寻适应新时代需要的文学创作。