Exploring the Hidden Nature of Gambling Problems among People Who Are Homeless

Abstract

Although people with gambling problems are now recognised to be among those groups of people at increased risk of homelessness, little research has explored their experiences. This qualitative interpretive study explored the experiences of people who were homeless and had gambling problems, and the housing and gambling service providers assisting them. In-depth interviews were conducted with 17 service users and 18 service providers. A key finding was that gambling problems among those experiencing homelessness are often hidden; few people presented to housing services admitting to gambling problems. Shame, stigma, and identity issues were described as the main reasons service users did not disclose their gambling activities. The research highlighted that the relationship between service providers and service users was infused with power imbalances and shaped by social discourses and policies that demand self-responsibility and hinder information sharing between service providers and service users.     

MAKING IT TRADEABLE: VIDEOTAPES,CULTURAL TECHNOLOGIES AND DIASPORAS

In this commentary I address some of the key ideas presented in Kolar-Panov's paper titled ‘Video as the diasporic imagination of selfhood: a case study of the Croatians in Australia’ which was published in Cultural Studies 10: 2, 1996. My own research, conducted during the same period, on the same group of migrants and in the same country, found very little evidence to support some of the assertions made in the paper. I therefore challenge the author's main assumptions about the impact of video technology on the formation of diaspora identities and address some of the theoretical issues behind the notion that video technology is the first widespread postmodern communication medium. I highlight the intrinsic similarities between telecast and video technologies and show how Kolar-Panov's argument tends to slide into both technological and social determinism.     

HYBRIDITY AND DOUBLE CONSCIOUSNESS

There is a steady consensus within academic cultural studies concerning the fact that reifications (or ‘essentializations’) of ethnicity, whether literally meant or practically used, like reifications involving gender or national identity, are not good from a political perspective. The common response invokes hybridity as a counter-concept strong enough to dissolve the dangers of either hegemonic or counter-hegemonic reification and by the same token is able to ground a sufficiently fluid politics of identity/difference that might warrant the cultural redemption of the subaltern. Nevertheless, the political force of hybridity, such as it may be, remains to a large extent contained within a politics of the colour line. Without abandoning it, that is, without altogether abandoning the terrain of a politics of the subject, it would seem necessary to move beyond the theorization of hybridity in cultural studies in order to find ways to articulate subaltern resistance against the terror of dominant identities more effectively within a larger commitment to economic justice.

Hybridity categories, once they solidify into a strategic political project, circumscribe political life to subjective agency; but subjective agency does not exhaust the political. Ultimately, the postulation of subjective agency as the limit of the political remains trapped within a Cartesian game of calculation and counter-calculation which is by its very nature unable to break through and beyond the internalization of hegemony. Some appeal to a position of exteriority remains necessary in order to restitute the possibility of what,following Balibar, we might call ‘unconditional insurrection’. Unconditional insurrection does not name a voluntaristic project of world revolution. It names, rather, the possibility of an other history, of an alternative historical memory: a memory made possible by the simple fact that things could be, and could have been, other than what they are.     

Controversies in Sexuality Courses at Colleges and Universities in the 1990s

Summary

Sexuality educators have always had to face issues not typically encountered by those teaching other subjects. Over the past 25 years, the general social climate at colleges and universities has been supportive of sexuality education and has had a role in shaping sexuality courses. However, contemporary higher education and the sociopolitical climate of North America now present major challenges to sexuality education, greatly complicating the role of the sexuality educator. Among the many changes in climate, the single most significant difference may be a shift away from an emphasis on providing a personally enriching experience to an emphasis on providing a personally safe environment for all students. The implications of this are briefly discussed and illustrated.     

Ties on the fringes of identity

I use data on part-American Indian children in the 1990 Census 5% PUMS to assess my hypotheses that thick racial ties within the family constrain racial identification, and that structural aspects of the community (group size, inequality, and racial heterogeneity) affect racial identification when racial ties are thin within the family. American Indians present an interesting case study because their high levels of intermarriage and complex patterns of assimilation/identity retention for generations provide a varied group of people who could potentially identify their race as American Indian. Several hypotheses are supported by the data, signifying that racial identification among people with mixed-heritage is affected by the social world beyond individual psychology and racial ties within the family.     

Postnatal gestational diabetes mellitus follow-up: Perspectives of Australian hospital clinicians and general practitioners

Problem

The reasons for low postnatal screening rates for women with gestational diabetes mellitus are not well understood. Multiple care providers, settings and changes to diagnostic criteria, may contribute to confusion over postnatal care. Quality of communication between clinicians may be an important influence for the completion of postnatal gestational diabetes mellitus follow-up.

Changing Representations of National Identity and Political Legitimacy: Independence Day Celebrations in Israel, 1952–1998

The construction of meaning and the invention of tradition always take place within a social and political context. Hence, the apolitical purpose of memory and the apolitical utility of national identity, in a broad sense, are linked to power; to the myriad and diverse efforts to maintain, stabilise and perpetuate that power. Focusing on official acts of commemoration, this article explores how political legitimacy—the primary basis for stabilising power—is reflected in and constructed by the constitution of national identity that is linked, in turn, to the definition of collective memory. To this end, the author examines the link between the official articulations of political legitimacy and the official constructions of the nation in Israel, and how these have changed over time. This is accomplished by providing a systematic reading of the texts constituted by the main Independence Day celebration in Israel—in particular, the ceremony known as the ‘Lighting of the Torches’—during the first fifty years of Israeli sovereignty (1952–1998).     

‘A Geography of Racism’: Internal Orientalism and the Construction of American National Identity in the Film Mississippi Burning

This article examines the contribution of the film Mississippi Burning to the construction of American national identity within the context of the discourse of internal orientalism. This discourse consists of a tradition of representing the American South as fundamentally different from the rest of the United States, and an important strand of this tradition involves construing ‘the South’ as a region where racism, violence, intolerance, poverty and a group of other negative characteristics reign. In contrast, ‘America’ is understood as standing for the opposite of these vices. Mississippi Burning continues this tradition by creating a ‘geography of racism’, juxtaposing the brutality of white Southerners with the morality of two FBI agents sent to Mississippi to investigate the disappearance of three civil rights workers. A variety of the film's devices, including the comparison between the racist white Southerners and the FBI agents, reproduces an American national identity that stands for tolerance, justice and peace.     

‘The Machine that Creates Slovenians’: The Role of Slovenian Public Broadcasting in Re-affirming and Re-inventing the Slovenian National Identity

This article illustrates how Slovenian national public television came to serve as a central site of contention where fundamental issues of identity, politics and national culture were challenged, negotiated and defined. The Slovenian case offers an interesting laboratory for an analysis of the role of journalism in creating and asserting a particular version of national identity. This article explores how Slovenian television's elites (journalists, editors and officials) articulate the importance of public television as the ‘machine that creates Slovenians’. Based on an analysis of roughly twelve interviews with journalists of Slovenian national television, I argue that one of the most important cultural and political institutions in the creation, maintenance and reinforcement of Slovenian national identity was, and continues to be, national public television.     

The ‘Habsburg Dilemma’ Today: Competing Discourses of National Identity in Contemporary Austria

This article analyses discourses of Austrian national identity. It discusses the reproduction (and contestation) of national identities on the levels of everyday language, political debate and policy. Three discursive formations of the nation—and their histories—are discussed: a nowadays marginal and de-legitimated discourse of pan-Germanic ethnicism; the hegemonic paradigm of ‘Austrian-ness’, which itself comprises a range of ideological positions and constitutes the over-arching framework to most (relevant) debates; and counter-hegemonic discourses including European- and ‘post-national’ identity formations. The article also discusses individuals’ ongoing negotiation of, and possible resistance to, discourses of national belonging, and concludes by relating its findings to the contemporary salience of national identities as a reaction to the (perceived) consequences of economic globalisation.