论裕固族个体身份的基本构成

每一个族群都有一套区别于其他族群的个体身份认定制度,通过这一制度族群内的个体从降生之日起便被赋予了特定的文化身份,并在随后的社会实践中被赋予特定的社会身份。这种个体身份认定制度是同一族群关于自身和世界认知结果的表述,同时也是构成族群认同的基础。通过分析裕固族个体身份的基本构成,我们获得的不仅是这一民族对自我和世界认知的结果,而且从根本上回答了关于这一族群“他们是谁”、“他们从何而来”这样根本性的问题。     

On Acting Against One's Best Judgement: A Social Constructionist Interpretation for the Akrasia Problem

Akrasia is a philosophical concept meaning the possibility to perform actions against one's best judgement. This contribution aims to clarify this phenomenon in terms of a social construction, stating it as a narrative configuration generated by an observer. The latter finds himself engaged in justifying a “problematic” line of action with regard to specific cultural beliefs referring to the self, the others and the behaviour. This paper intends to make explicit the assumptions underlying the traditional definitions of akrasia when, paradoxically, an agent performs an action not in accordance with his/her best judgement. In the transition from modern to post‐modern psychology, we here propose an interpretation of the phenomenon in psychological terms, envisaging akrasia as a narrative form functional to the identity processes and to the social dynamics of the structures of contemporary societies. Implications in the psychological practice will be taken into account.     

生态学视角下的流动儿童心理健康研究

随着大量的农民工进入城市,许多原本生活在农村的儿童也随其父母进城成为城市中的“流动儿童”。流动儿童群体在城市生活融人过程中受到来自不同群体及环境的排斥,从而出现了身份认同困境。身份认同困境会阻碍流动儿童的健康发展,也会产生一系列的社会问题。因此,社会工作者有义务和责任对流动儿童采取扶持措施。     

法轮功现象的矛盾同一性思考

本文从矛盾同一性的角度,探讨了为什么有些共产党员和干部成了法轮功邪教组织的成员和骨干的问题,指出其原因是朴素的直观的无神论宇宙观的失落、朴素的共产主义人生观、价值观的失落、政治上的麻木与政治警惕性的失落。其教训是执政党必须强化党的建设,从严治党。     

孔子的生存困境与礼乐文化诗性精神的衰微

礼乐文化是周代社会的伦理规范和教化手段,它虽不是艺术,但文质彬彬的行为方式、优雅的礼乐、精美的礼器等,却有着丰富的审美价值和诗性精神。礼乐文化是典型的贵族文化,它需要平和、安定的社会条件和具有身份地位的贵族才能得到实现,而到了春秋战国时期,随着贵族地位的衰微,以及列国之间竞争的激化,礼乐文化趋于衰微。孔子作为没落的贵族努力恢复礼乐文化,但是他出身贫寒,又生不逢时,在困顿的生存境遇中,只是发展了礼乐文化中的和谐、孝悌观念,但却无力推进礼乐文化的诗性特征,在孔子维护礼乐文化的过程中,礼乐文化所特有的诗意心态消失了,音乐从礼乐变为抚慰心灵的个体情感音乐,礼的内在精神与外在形式发生了分离,从而使礼乐文化的艺术精神在保护中进一步走向消亡。     

CENTRAL EUROPE GOES POSTCOLONIAL: NEW APPROACHES TO THE HABSBURG EMPIRE AROUND 1900

This contribution gives a short outline of an international research project which started in Vienna in 2001, entitled ‘Power,Ethnicity and Literature in Austria-Hungary from 1867 to 1918’. This project is proposing a quasi-postcolonial view on the culture(s) of the late Habsburg monarchy and their identity construction/identity politics.     

Rhythms of consumption

The emergence of queer theory has posed an incipient and significant challenge to the essentialism which has typically characterized theories of sexuality. In an attempt to eschew the totalizing effects of the categories ‘gay’ and ‘lesbian’, queer theorists advocate a subjectivity which celebrates sexual difference without concern for achieved or ascribed characteristics. It is this remarkable capacity for inclusivity, attributed most immediately to the gender and race neutrality of ‘queer’, which is of particular interest here. More specifically, this article examines queer subjectivity's relation to a liberal humanist discourse whose purported universality requires the production of abstract, sovereign subjects without concern for their social location. The article in turn examines how the liberal premises which underlie queer subjectivity actually facilitate the reappropriation of ‘queer’ while undermining similar attempts to resignify racial epithets. Far from being a neutral subject position which ensures the liberty and autonomy of its inhabitants, the racial epithet here reinscribes the difference which the ‘queer’ subject and its liberal humanist prototype are perpetually trying to mask. I contend that it is this discrepancy in the capacity to mask difference – via a proximity to or distance from the liberal subject – which permits the reappropriation of ‘queer’ while racial epithets continue to remain taboo in the cultural mainstream.     

ALIEN-NATION: IMMIGRATION,NATIONAL IDENTITY AND TRANSNATIONALISM

This article examines recent anti-immigration initiatives, like California's Proposition 187, in light of the contemporary processes of economic and political reorganization that seem to have undermined the viability of the nation state (i.e. the globalization of the market economy and the end of the cold war). It argues that anti-immigration discourse works on a symbolic level to recuperate a coherent sense of national identity in response to the social and psychic ‘alien-nation’ caused by the global penetration of capitalism. The study compares two similar yet distinctly different moments of mass immigration- Chinese immigration in the late nineteenth century and ‘illegal’ immigration in the late twentieth- to determine (1) why these mass migrations have elicited legal regulation when others have not, and (2) what might be done to disrupt the re-emergence of a paradigm of legislated exclusion in the current case. It concludes by examining the conditions of possibility for collective political action within a mass-mediated public sphere. Specifically, I ask how resistance to the historical paradigm of legislated exclusion might best be mobilized from within a public sphere dominated by visual media that not only personalize the political, but also exacerbate the inequalities of access to public life endemic to liberal democratic political theory.     

MADE IN THE USA: LATINAS/OS?, GARMENT WORK AND ETHNIC CONFLICT IN LOS ANGELES' SWEAT SHOPS

In the 1990s Latino identity is increasingly constructed as a ‘universal’, ‘classless’ and genderless pan-ethnicity. In this article I problematize this construct through an ethnographic study of Latina workers in the Los Angeles garment industry whose jobs are not only gender and ethnic specific but also immigrant specific. These women are located at the bottom of a complex organizational structure of an industry that promotes Third World conditions in the US in addition to promoting inter-ethnic and intra-ethnic conflict among workers. The voiced testimonies of these Latina garment workers provide a vivid record of contractor abuse, the unrelenting demands and difficulties of garment work, and the exploitative conditions and ethnic rivalries that make it difficult for Latinas to forge an effective culture of resistance. I argue that the survival of Latina garment workers rests on their ability to negotiate collaborative relations based on their unique struggles and experiences within the garment industry as women, immigrants, racialized workers and specific types of Latina Americanas. Finally, I highlight the importance of recording the insights of those women who not only experience the contemporary conditions of global capitalism, but also endeavour to speak rather than silence these conditions.     

辅导员心理需求与职业认同——基于心理契约理论的研究视角

辅导员职业认可度偏低是高校辅导员队伍不稳定的重要原因,文章结合心理契约理论分析了辅导员的职业现状以及满足辅导员心理需求的必要性,从辅导员的专业化、工作成就、个人目标、职业发展、素质提升和学校支持等方面指出了提高辅导员职业认同的具体路径。