“Beware of the estrogen assault”: Ideals of old manhood in anti-aging advertisements

Previous studies have demonstrated the tendency of recent medical, therapeutic, and pharmacologic discourses on sexuality to advocate a “resexing” of old age, in which aging men purchase means to bolster erections [Marshall, Barbara L. and Stephen Katz. 2006. “From androgyny to androgens: Re-sexing the aging body.” Pp. 75–97 in Age Matters: Realigning feminist thinking, edited by T. M. Calasanti and K. F. Slevin. New York: Routledge.]. This study examines the links between masculinity and age in anti-aging advertisements. Analysis of ninety-six anti-aging websites reveals a vision of manhood as: based on hormones, opposing womanhood, forestalling aging, competing and performing in sexual and employment realms, allowing men to dominate those around them. Rather than challenge ageism, this construction reinforces both age and gender inequalities. It defines men as dominant and defines women in terms of men’s desires. It defines prosperity in old age in terms of younger experiences, and defines aging itself as a sickness that results from a loss of masculinity (testosterone), which only aggressive consumption of anti-aging products can heal.     

Air Male: Exploring Flight Attendant Masculinities in North America and Thailand

Flight attendant work, although now referred to with gender-neutral terminology, continues to be archetypically feminine. Male flight attendants are often assumed to be gay, which frequently includes an emasculated, hyper-sexualised dimension to the stereotyped minority within the female-dominated occupation. The ways in which straight men navigate this occupation and its gendered/hypersexualised connotations problematises both the notions of a gay community as well as flight attendant work as inherently or necessarily feminine. Based on ethnography amongst flight attendants who work for two international airlines, this paper considers how notions of masculinity and heteronormativity operate in a feminised occupational role and how workplace dynamics affect gendered senses of self and relations with others, including with coworkers and in the public.     

Marxism and Feminism in the USSR:

This paper examines recent efforts to introduce a feminist movement in the USSR in the context of the historic interpretations of Marxist-Leninism on "the women's question." The author argues that the USSR has focused on some parts of Marxism and ignored others in defining its position on women's issues. Recent movements, both feminist and protofeminist, are described and analyzed in this study.     

Youth masculinities: compelling male heterosexuality

This article seeks to extend understandings of heterosexual masculine identities through an examination of young men's constructions of what motivates young men to engage in heterosexual practices and relationships, and what not having sex might mean for them. Using the masculinity literature and work on heterosexuality to frame the discussion and to contextualize the findings, it explores the complex dynamics that frame the relationship between masculinity and heterosexuality. Specifically, how dominant or 'hegemonic' discourses of heterosexuality shape young men's identities, beliefs and behaviour. It considers these questions using empirical data from a qualitative study of young people living in close-knit working-class communities in the North East of England, with a specific focus on cultural and social attitudes towards sexuality and sexual practices. Peer group networks are a key site for the construction and (re)production of masculinity and, therefore, an important arena within which gendered social approval and acceptance is both sought and gained. In this article, I explore the reasons why young men engage in specific types of heterosexual practice in order to gain social approval. A central question is the extent to which heterosexuality is compelling for young men. That young men do feel compelled to behave in certain ways sexually, behaviours that they may be uncomfortable with and/or dislike, and the fact that they feel they are restricted in terms of how they can talk about their experiences within their peer group networks, demonstrates the power of dominant discourses of masculinity in everyday life. This is addressed through an examination of the restrictive effects of normative discourses about male heterosexuality, including their privatizing effects, which suggest that youth masculinities are often experienced in ways that are highly contradictory requiring young men to adopt a range of strategies to deal with this.     

Unpacking “the pimp case”: Aging black masculinity and grandchild placement in the child welfare system

The child welfare system is responsible for identifying long-term caregivers for children whose biological parents are unable or unwilling to care for them. Although grandparents are increasingly identified as custodians for their grandchildren, little is known about how grandparents are assessed by state actors. Using ethnographic data, this article unpacks the failure of one 63-year-old African American grandfather and his wife to gain custody of his grandson from foster care. This case–known informally as ‘the pimp case’ because of the unverified but widely accepted belief that he had earned income through sexual solicitation–illustrates how men's aging bodies and histories undermine their efforts to be seen as competent caregivers. This article shows how this grandfather's aging body and its perceived limitations became problematic, how his illegitimate social history was at issue, how their family form as grandparents (and thus, non-parents) was deemed illegitimate, and how these came together to mark race, class, and gender in interrelated–but also contradictory–ways.     

Frail men's perspectives on food and eating

Food shopping, preparation, and serving traditionally tend to be the domain of women. This article, however, focuses on the rarely examined world of frail old men who live in the community and on the meanings and themes that underlie their attitudes and behaviors in relation to food and eating. Based on the analyses of face-to-face qualitative interviews with 15 men, 76–95 years old, four inter-related themes emerged: (1) eating to live and wish to survive, (2) centrality of concern about the physical body, (3) the pervasive need for maintenance of masculinity, and (4) importance of sociality to the eating experience. Findings demonstrate how themes of masculinity in these men affect their narratives and perceptions about food and eating.     

‘No Nation of Experts’: Kustom Tattooing and the Middle-Class Body in Post-Authoritarian Indonesia

Tattooing among young middle-class people in Indonesia has increased noticeably since the late 2000s. I draw on ethnographic research in tattoo studios alongside interviews and magazine sources to locate the style known as kustom within its social and cultural context. I describe how kustom tattooing is the product of patterns of consumption centred on the body, drawing resources from a globalised, mass media-saturated environment. Indeed, consumers describe it as an important avenue for self-expression. By contrast, tattooists and those inside the scene describe kustom as a way of transcending geographical markers of identity: to be ‘anything and everything’. This article explores this tension between self-expression and the political aims of kustom. Kustom tattooing is also novel by virtue of its absolute emphasis on ‘no expertise’. It thus exposes a space where the stress on expertise and self-improvement, which characterises middle-class cultures in post-authoritarian Indonesia, gives way to creative and hybrid articulations of identity.     

Towards African-centred theories of masculinity

ABSTRACT

Research on men and masculinities in South Africa, and the related intervention programmes, depends largely on theories of gender developed in the Global North. Such theories define masculinity as socially constructed and accomplished relationally in social action. Masculinity does not have an “inner essence.” This article argues that Northern gender theories offer inadequate accounts of African masculinities because of their being embedded in western epistemologies. In order to account fully for the complex lives of African men, scholars need to develop theories of masculinity based on African conceptions of reality. Such theories should treat masculinity as both socially constructed and as being influenced by unseen elements of personhood, as encapsulated in traditional African thoughts. To illustrate these ideas, the author uses anthropological and philosophical literature on African concepts of personhood, together with examples taken from personal experiences and observations.     

评《夜色温柔》中男权社会的衰落

《夜色温柔》叙写的是旅居欧洲的美国人迪克.戴弗医生和妻子尼科尔的婚变。10年间他经历过希望、压抑、愧疚、愤怒、失望等多种情感体验,它们在内因和外因的共同作用下,纠结对抗,聚合分裂,本文从性别批评的角度来解读美国小说家菲茨杰拉德的《夜色温柔》,其文本隐喻当时典型的现代西方男权社会中男性中心思想的退位、女权文化崛起。小说通过人物性别意识与叙述视角契合转换的结构方式及男女人物形象塑造的对照谱写了一曲现代男权社会衰落的哀歌。