《还乡》原型浅析

《还乡》是托马斯·哈代的“性格与环境小说”之一。本文从原型批评的角度来探讨这部小说的环境和男女主人公,并分析他们的神话原型意义。     

试析汉英过渡语

过渡语是第二语言习得中一个重要的概念。文章探讨了过渡语和汉英过渡语的定义,分析了汉英过渡语的产生与构成,比较深入地剖析了汉英过渡语与汉语和英语之间的关系,总结了汉英过渡语的性质和特点,最后指出了汉英过渡语对外语教学的启示。     

早期进藏的美国人

柔克义、史德文和麦戈文是三个早期进藏的美国人,活动于19世纪80年代至20世纪20年代。他们对于当时我国藏族社会生活的方方面面和汉藏两族的关系做了比较客观的记述。其中尤以后来出任美国驻华公使,参与制订美国政府对华门户开放政策的柔克义对于美国政府西藏政策的形成发挥了很大影响。本文依据汉文和英文资料对他们进行了介绍和评价。     

Beyond a Simple Case of Black and White: Searching for the White Male Effect in the African-American Community

Prior research focusing on risk perceptions has led to the observation that well‐educated and politically conservative white males tend to systematically perceive lower levels of risk from a wide range of hazards when compared to other members of society (e.g., white women, nonwhite women and men). While this “white male effect (WME)” is quite striking given that many policymakers fall into this group, a byproduct of this finding is that it deflects attention from the heterogeneity, in terms of people's concerns about risks, that exists in African‐American and other minority communities. The research reported here set out to explore this heterogeneity by asking a simple question: Can a phenomenon similar to the WME be found in the African‐American community? It can, and its implications for research and practice in risk management are discussed.     

大学校园中植物多样性调查———以福州地区为例简

当前大学校园环境的塑造广泛引起关注,一个大学校园环境塑造的好坏与其植物配置密切相关。对福州地区十个校园环境的植物进行调查,对其多样性进行总结。为植物配置、植材选择及校园环境塑造给予一定的参考及建议。     

Development and validation of an instrument to assess institutionalization of health promotion in faith-based organizations

Institutionalization of health promotion interventions occurs when the organization makes changes to support the program as a component of its routine operations. To date there has not been a way to systematically measure institutionalization of health promotion interventions outside of healthcare settings. The purpose of the present study was to develop and evaluate the initial psychometric properties of an instrument to assess institutionalization (i.e., integration) of health activities into faith-based organizations (i.e., churches). This process was informed by previous institutionalization models led by a team of experts and a community-based advisory panel. We recruited African American church leaders (N = 91) to complete a 22-item instrument. An exploratory factor analysis revealed four factors: 1) Organizational Structures (e.g., existing health ministry, health team), 2) Organizational Processes (e.g., records on health activities; instituted health policy), 3) Organizational Resources (e.g., health promotion budget; space for health activities), and 4) Organizational Communication (e.g., health content in church bulletins, discussion of health within sermons) that explained 62.3 % of the variance. The measure, the Faith-Based Organization Health Integration Inventory (FBO-HII), had excellent internal consistency reliability (α = .89) including the subscales (α = .90, .82, .81, and .87). This measure has promising initial psychometric properties for assessing institutionalization of health promotion interventions in faith-based settings.     

Mercury,Polychlorinated Biphenyls,Selenium, and Fatty Acids in Tribal Fish Harvests of the Upper Great Lakes

The Chippewa Ottawa Resource Authority monitors fish contaminants in Anishinaabe (Great Lake Native American) tribal fisheries. This article updates previously reported trends in two persistent bioaccumulative toxic (PBT) substances that are the primary contributors to consumption advisory limits for these fish: methylmercury (MeHg) and polychlorinated biphenyls (PCBs). Also, we report, for the first time, an analysis of nutritional benefit bioindicators and metrics in these same Upper Great Lakes fish harvests: selenium (Se) and omega‐3 fatty acids (PUFA‐3s). A novel risk/benefit quantification originally presented by Ginsberg et al. is reported here to characterize the tradeoffs between fatty acid benefits and toxic MeHg health outcomes. We also report a Se benefit metric to characterize the possible protective value against MeHg neurotoxicity based on Ralston et al. Congruent with Anishinaabe cultural motivations to consume fish from their ancestral fisheries, nutritional content was high in locally caught fish and, in some respects, superior to farmed/store‐bought fish. These Great Lakes fish still contained levels of PBTs that require careful education and guidance for consumers. However, the contaminant trends suggest that these fish need not be abandoned as important (both culturally and nutritionally) food sources for the Anishinaabe who harvested them.     

西方残障身份发展理论述评及本土化思考

积极的残障身份认同对残障者本身具有重要意义,残障身份发展是残障者实现身份认同的路径,理解残障身份发展的过程也可以让残疾人工作者更好地为残障者提供教育、康复等相关服务。本文通过梳理较为典型的西方残障身份发展理论,结合国内残障身份相关研究及本土社会文化背景展开讨论。文章认为,在西方残障身份发展理论框架下,残障者形成积极身份认同的关键在于认同并融入一套在残障社区内共享的残障文化,而在我国社会文化背景下,目前并没有一套成体系的残障文化,残障者也难以体会残障的文化身份感,国内残障者的身份认同缺少本土残障文化依靠。     

Friends or Enemies?: Generational Politics in the Korean American Community in Los Angeles

This paper examines generational politics in the Korean American community in Los Angeles. After outlining how the Immigration Act of 1965 led to the acceleration of generational transition in the contemporary immigrant experience, the paper focuses its attention on the entry of the post-immigrant generation into Korean American community politics. Relying on interviews and case studies, the entry of the post-immigrant generation is examined both as a source of new political resources for community mobilization as well as a new source of intra-community conflict. As greater numbers of the post-immigrant generation reach adulthood and become active in political affairs, the issue of generational politics will play an increasingly important role for shaping not only the political developments in immigrant communities but also the broader politics of the American society.     

Intersecting discourses on race and sexuality: compounded colonization among LGBTTQ American Indians/Alaska Natives

This article examines discourses on race and sexuality in scientific literature during the late-nineteenth and early-twentieth centuries in context of U.S. settler colonialism. It uses a theoretical and methodological intersectional perspective to identify rhetorical strategies deployed in discursive representations salient to lesbian, gay, bisexual, transgender, Two-Spirit, and queer American Indians and Alaska Natives. These representations reflect a context of compounded colonization, a historical configuration of co-constituting discourses based on cultural and ideological assumptions that invidiously marked a social group with consequential, continued effects. Hence, language is a vector of power and a critical vehicle in the project of decolonization.