制度文明的进化与平等的历程

国家文明的重要标志是制度文明,制度文明的道德立法原理乃是平等。人类追求平等的历程,表征为不断创建新的制度文明的历程;反之,人类创建制度文明的历程,同样是不懈探索平等生存发展的历程。平等的观念、思想来源于自然,萌生于人类前文明时期;国家诞生之后,这种自然平等观念、思想演变为等级式平等的制度立法原理;近代革命以来,人类中心主义的人人平等思想,成为现代人类制度的道德立法原理。人本中心论的人人平等的制度文明,从根本上忽视了自然权利、万物生命权利的平等这一存在事实,把人类引上片面征服和掠夺的道路,导致了人与自然之生态链的断裂。当代制度文明应该建立在物权与人权普遍平等的基础上。物权和人权普遍平等,构成了当代人类制度文明创建的道德立法原理。     

自然的城邦和城邦的自然——亚里士多德政治观中的张力分析

亚里士多德通过目的论路径和自然主义的演进方式塑造了具有内在紧张关系的政治观,这种紧张关系主要表现为:目的论路径展示了城邦超越、自足、理想的自然,而自然主义方式蕴涵着城邦现实性、多样化和变动性特征。好人和好公民之间的不一致是亚氏政治观紧张关系的深层体现,哲学沉思是好人(哲学家)最优良的生活方式,而城邦政治是好公民获得幸福生活的根本保障。     

收入分配、技术进步与经济的持续增长——来自中国的经验

支撑中国经济近30年高增长的主要是要素投入而非技术进步,这种粗放型的增长方式以及这种方式下的经济增长都是不可持续的。中国经济发展正在进入"刘易斯转折区间",这可能为经济增长方式转变为主要依靠技术进步提供条件,也可能使经济进入均衡陷阱。技术进步本身有着内在的逻辑,它源于分工,而分工又具有自发演进的正反馈机制。建设"创新型国家"(或者说大范围的技术进步)难以依靠由政府动员全社会力量集中攻关的"举国体制"来实现,分工的深化才是技术进步,进而是经济持续增长的决定性因素。     

我国区际劳动力流动对经济增长的影响—就业结构变动效应的视角

改革开放以来,大量劳动力由中西部地区的农业部门流向东部沿海发达地区的非农部门,同步实现劳动力的乡城迁移和产业转移,这既是我国市场经济发展、二元经济结构转换的必然结果,也是支撑我国国民经济增长的一个重要机制。研究结果表明。80年代中期以来,随着我国区际劳动力流动日益活跃,劳动力就业结构效应对国民经济总量增长的贡献率呈加强趋势。消除限制区际劳动力流动的各种障碍,进一步增强我国区域问劳动力流动性,是促进国民经济持续快速发展的应时之举。     

澳门近十年人口自然增长概况

澳门是一个面积不到 2 4平方公里的地方 ,其人口在过去十年增加了近三成。人口的增加主要来源于移民 ,特别是来自中国内地的移民 ,他们同时亦对澳门人口的自然增长带来很大的影响 ,原因是来自中国内地的移民有较高的生育率。本文简单地介绍了这一现象 ,以及澳门人口自然增长的其他情况。     

Segregation and protectionism: Institutionalised views of Aboriginal rurality

Rurality is a complex and contested term, with multiple notions and gazes amid calls for theoretical pluralism. In Australia, the spatial categories of ‘remote’, ‘rural’, ‘regional’ and ‘urban’ are applied to places that vary in their distance from an economic and political core and have differing population densities. We argue that natural resources institutions in rural Australia demand an ‘authentic’ performance of Aboriginality that is framed within orthodox and stable constructions of an Indigeneity associated with the remote category. Dominant representations of remote Aboriginal people living on traditional homelands and engaged in ‘traditional’ environmental protection are assumed to hold for all places and transposed when natural resources institutions satisfy compulsory Indigenous engagement. Such institutional requirements for authenticity exclude alternative and multiple Indigenous voices in natural resources management. Rather, Aboriginal people seek engagement across a portfolio of natural resources activities typically found in rural areas (such as mining, grazing, forestry, water allocation planning, and natural resources service delivery and enterprise development), and not just isolated in natural and cultural heritage conservation. This broad participation would more completely match their expressed aspirations and the multiple lived realities of their fluid and networked rural worlds. Using the rural town of Eidsvold in Australia as a case study, we discuss the findings of participant observation and semi-structured interviews with Indigenous people at regional natural resources management meetings and at ‘home’ in Eidsvold. Rather than a generic institutional approach, a place-based approach to understanding the complex ruralities of Aboriginal people is needed.     

How Sunday, price, and social norms influence donation behaviour

We describe a natural field experiment investigating donation behaviour. The setting was an art gallery where donations could be deposited into a transparent box in the foyer. Two aspects of the donation environment were manipulated: signs on the donation box and the initial contents of the box. We used three sign treatments: a control with no sign, a sign that thanked donors, and a sign that indicated donations would be matched. We used two initial contents treatments: one with relatively little money ($50) and one with four times as much. The average donation per donor was significantly larger in the $200 treatments but this was offset by a decrease in the propensity to donate. In the matching treatments donations were significantly larger both at the per donor and per visitor level. A control variable turned out to have the largest influence on donation behaviour: the day of the week. The average donation per visitor was 51% higher on Sundays, when compared to every other day of the week.     

From the Heart of the Middle East, the Energy of the Future: North Adriatic LNG Terminal

Petroleum is still our most important energy source and it will certainly remain that way for a long time to come. Moreover, an end of oil use is not foreseeable at the present. However, reserves are declining. Liquefied natural gas (LNG), on the other hand, is available in abundant quantities. Nevertheless, the use of LNG is useful to solve a significant problem: the LNG power stations produce much lower CO₂ emissions than petroleum. In fact, an 80% carbon dioxide reduction should be possible, as several companies are currently working on cleaner power stations, such as the LNG ones. Alternative energies are often not used enough as sources of energy. It is therefore all the more important that energy companies put a great deal of effort into supporting sustainable energy and developing cleaner technology, in order to make people less dependent on power from petroleum.      

高等教育人口规模对经济增长的影响：地区异质性检验

近年来我国高等教育人口规模不断扩张,对经济社会产生了积极的影响。本文通过建立数理模型阐释了高等教育人口扩张对经济增长的影响机理,并使用1995年到2013年的省级面板数据考察了我国高等教育人口扩张对经济增长的作用,以及这一作用在不同地区的异质性。固定效应和随机效应模型表明,我国高等教育人口扩张促进了地区经济增长,且中西部地区的促进作用要大于东部地区。为了克服由反向因果引起的内生性偏误,本文使用2SLS方法进行了相应处理,结果依旧稳健。本文的研究对于制定高等教育发展的相关政策具有一定的参考意义。     

Decolonizing my hair,unshackling my curls: an autoethnography on what makes my natural hair journey a Black feminist statement

ABSTRACT

There is unquestionably a buzz in US Black women’s communities about a trending “natural” phenomenon. Sales of chemical relaxers (sometimes dubbed “creamy crack” among the US Black community) have dropped 34 percent since 2009, while sales of “natural” hair care products that promise to non-chemically enhance or beautify “natural” curls are up exponentially. Corresponding to the rise in sales of “natural” hair care products are beauty blogs, YouTube instructional videos and supportive social groups—such as “natural hair” meet-ups, which have organically emerged for, and been mostly created by, Black women as a tool to support and nurture women as they take this journey. In this article, I use Black feminist P.H. Collins’s work because her understanding of the relationship between knowledge, consciousness and empowerment provides a framework or point of departure for grasping my own lived experience of going “natural” with regards to modes of oppression and methods of resistance.