浅论《人间词》的"有我之境"及词人之死

王国维在<人间词话>中,将"有我之境"和"无我之境"列为同一层次,同属他最推崇的境界,并在其<人间词>的创作实践中,倾向于"有我之境".与冯友兰将"天地境界"鲜明地确定为人所可能有的四种境界中最高境界相比,可见出王氏词学理论上的朦胧也是他哲学思想、人生观上的朦胧.     

女体世界的生死辗转与自我拯救——《生死场》再解读

在<生死场>中,萧红的可贵之处在于她的"叛逆",她以"越轨的笔致"触及了女性独有的"女性经验"、"作母亲的经历"、"性别奴役"以及由疾病、自尽、意外伤亡等所导致的生命体验和身体经验.透过这些浸透了女性之血的生命体验,诉说了女性"成长的故事",将女性残酷的受压迫的地位和身体被男权社会所操控的生存真相昭示于天下.同时通过王婆形象的塑造,肯定其女性主体意识的觉醒和为寻求女性解放所作的努力.     

Dying for charisma: Leaders' inspirational appeal increases post-mortem

In the present research, we shed light on the nature and origins of charisma by examining changes in a person's perceived charisma that follow their death. We propose that death is an event that will strengthen the connection between the leader and the group they belong to, which in turn will increase perceptions of leaders' charisma. In Study 1, results from an experimental study show that a scientist who is believed to be dead is regarded as more charismatic than the same scientist believed to be alive. Moreover, this effect was accounted for by people's perceptions that the dead scientist's fate is more strongly connected with the fate of the groups that they represent. In Study 2, a large-scale archival analysis of Heads of States who died in office in the 21st century shows that the proportion of published news items about Heads of State that include references to charisma increases significantly after their death. These results suggest that charisma is, at least in part, a social inference that increases after death. Moreover, they suggest that social influence and inspiration can be understood as products of people's capacity to embody valued social groups.     

《生死疲劳》小说中的词语变异修辞

作为一位出色的语言大师，莫言小说的语言具有其独特的艺术魅力。以莫言的长篇小说《生死疲劳》为研究对象，从词语在词形、词义以及搭配上的变异创新来看《生死疲劳》小说的词语变异修辞，进而体会小说语言的独特之美。     

阿瑟·密勒《推销员之死》的存在主义解读

运用存在主义哲学观点分析《推销员之死》中主人公威利面临的生存困境,可以揭示他如何实现选择的自由。从存在主义哲学视角看,威利的自杀是其个人悲剧,但却给现代人以启示,具有普遍意义：尽管现代人面临生存困境,人仍有选择的自由,人依旧可以通过选择赋予生活以意义和价值。     

Senility,illness and death in Açvaghosa's ‘Buddhacări˘ta’The Feats of Buddha

Background An age-related decline in growth hormone (GH) level has been established, and this decline is associated with changes in body composition as well as a general increase in susceptibility to illness and a reduced sense of well-being. The current study, a first in Asia, sought to examine the effects of GH therapy on body composition and other endocrine and metabolic functions in a group of healthy elderly Chinese men.

Methods A total of 23 healthy elderly Chinese men, aged between 60 and 69 years, were injected subcutaneously, three times weekly, with 0.08 U/kg of recombinant GH for 6 months. Various hormones and biochemical parameters, together with percentage lean body mass and body fat, were measured before, 3 and 6 months after the start and 3 months after the cessation of GH therapy.

Results A significant increase in lean body mass, up to 9.1% over baseline values at 3 months post-therapy, and a significant decrease in body fat, up to 3.1%, were noted. GH therapy also induced variable and significant increases in levels of insulin growth factor (IGF-I), dehydroepiandrosterone sulfate (DHEAS), insulin, triiodothyronine (T3), thyroxine (T4), thyroid stimulating hormone (TSH) and triglyceride and significant reductions in glucose and sex hormone binding globulin (SHBG) levels. No changes in testosterone, free androgen index and cholesterol were noted. A significant and independent correlation was noted between IGF-I and insulin, TSH, DHEAS, glucose and triglyceride levels.

Conclusions GH augmentation therapy was effective in improving the body composition of a group of elderly Chinese men. GH-induced positive changes in body composition in the elderly were probably a result of the direct effect of the GH. It is also possible that some of the changes were mediated through GH-induced changes in thyroid hormones, insulin, glucose, triglyceride and DHEAS. However, the mechanism of GH- induced changes in body composition remains to be defined.     

狂言流言，巫言莫言——《生死疲劳》与《巫言》所引起的反思

莫言的《生死疲劳》与朱天文的《巫言》在2008年“红楼梦奖：世界华文长篇小说奖”终审时对决。《生死疲劳》从人畜六道轮回的观点,写半个世纪中共政权下的农村变化;《巫言》则由一位深情却孤意的女性娓娓诉说生活与创作经验。决选的结果由《生死疲劳》胜出,《巫言》的成就其实可以等量齐观。若以1949年标志中国“当代”文学的开端,至2008年适为一甲子的结束,60年来的中文小说精彩纷呈,以朱天文和莫言各自所占的位置为探索的起点,可以探讨他们各自所承袭的写作渊源和所延伸的谱系,并且进一步借着这两位作家的创作,反思当代中文小说的来龙去脉。     

死亡·孤独·抗争——论海明威作品的悲剧意识

在20世纪这样一个价值重构的时代,悲剧性的作品更能表现出强烈的时代感,体现作家对人类社会、对人生价值与生存追求的哲理思索。海明威的作品首先展示了硬汉精神,深层次上,我们所能体会到的是海明威作品中深深的悲剧意识。文章从以下三个方面探讨了海明威作品的悲剧意识：沉重的死亡阴霾、孤独的个体奋斗者和超越绝望的抗争。     

美感渲染下的“死神”——浅析《因为我不能等待死神》

《因为我不能等待死神》是美国女诗人艾米莉·狄金森写下的著名诗篇。女诗人以柔美吐折的方式表达了爱情失意后的无限感伤和领悟真理的欣喜,实现了对死亡的超越。意象“陌生化”和语言“亲近化”技巧的有机结合、独特的诗歌形式（韵律、破折号等）让读者获得新奇审美体验的同时,也阐释了女诗人自己重要的美学观：美和真理一致并永恒。     

“创造性叛逆”:莫言《生死疲劳》英译特点及启示

中国当代小说家莫言作品在海外得以传播，并于2012年获诺贝尔文学奖，其译者功不可没。选取受西方读者欢迎的《生死疲劳》英译本为个案研究对象，探究莫言“御用”英译者葛浩文的个性化翻译。翻译是一种创造性叛逆，文学作品被引入一个新的接受环境而导致了“叛逆”，翻译的“创造性”赋予了作品新的面貌，使之能与更广泛的读者进行一次崭新的文学交流，使得原作跨越国界得以传播。个性化翻译是创造性叛逆的一种表现形式，通过研究《生死疲劳》英译本中的个性化翻译，包括对原作的背叛、删减等，指出该英译本的英译特点和风格，并非有悖于传统的“忠实”原则，而是一种深度忠实，是现阶段中国与西方国家文化接受不平衡这一形势下的必然选择。