中华民族共同体意识与“五个认同”关系再探析

确认中华民族共同体意识的核心内容并对其展开理论阐释,是建立中华民族共同体意识理论体系的需要,也是用此学说指导实践的前提。中华民族共同体意识是马克思主义民族理论中国化的基础理论研究。从认同的基础概念、多维的共同实体和共同体的基本属性分析中华民族共同体意识核心内容形成的逻辑进路,提出铸牢中华民族共同体意识要关注主要矛盾,紧抓核心内容,立足于培育和提升"五个认同"的具体要义,落实于国家和政党的建设、制度健全、凝聚价值共识,以及民族平等团结共同繁荣等综合举措。     

Continuing Care Retirement Communities:

No abstract available for this article.     

The persistence of white flight in middle-class suburbia

Scholars have continued to debate the extent to which white flight remains racially motivated or, in contrast, the result of socioeconomic concerns that proxy locations of minority residence. Using 1990–2010 census data, this study contributes to this debate by re-examining white flight in a sample of both poor and middle-class suburban neighborhoods. Findings fail to provide evidence in support of the racial proxy hypothesis. To the contrary, for neighborhoods with a larger non-white presence, white flight is instead more likely in middle-class as opposed to poorer neighborhoods. These results not only confirm the continued salience of race for white flight, but also suggest that racial white flight may be motivated to an even greater extent in middle-class, suburban neighborhoods. Theoretically, these findings point to the decoupling of economic and racial residential integration, as white flight may persist for groups even despite higher levels of socioeconomic attainment.     

青少年法律服从意识的测量

特定的成长阶段与特殊的心理特点决定了青少年有独特的法律意识。研究发现，多数青少年或多或少曾出现过违法行为；青少年服从法律既有工具性的现实利益考虑，也有内规范价值取向的原因；相比较法律的惩罚性后果，同辈评价对青少年法律行为的影响更为显著；青少年的法律服从意识多源于个人的道德判断而非对法律体系的认同；青少年的法律服从更多源于对法律机构的崇拜情结，而不是责任意识。因此，为增强青少年法制教育的实效性。促进其守法行为，必须从他们法律心理的特点入手，重视法律行为的强化，突出价值观的塑造，将同辈压力当作有效资源。     

论左联的亚政治文化特质

20世纪30年代文学群体的亚政治文化特征鲜明,左翼文学群体政治化倾向最显著,具有其他群体所不具备的特质左联因党派性形成强烈的政治对抗而独标一帜,左联成员的民众意识取代强烈的民主参与意识,左联的处境使它显示出更显著的、近乎本能的对外排他性和对内强制性.左联是30年代文学群体亚政治文化性的突出代表.     

Assessing the bias due to non-coverage of residential movers in the German Microcensus Panel: an evaluation using data from the Socio-Economic Panel

The German Microcensus (MC) is a large scale rotating panel survey over three years. The MC is attractive for longitudinal analysis over the entire participation duration because of the mandatory participation and the very high case numbers (about 200000 respondents). However, as a consequence of the area sampling that is used for the MC, residential mobility is not covered and consequently statistical information at the new residence is lacking in the MC sample. This raises the question whether longitudinal analyses, like transitions between labour market states, are biased and how different methods perform that promise to reduce such a bias. Similar problems occur also for other national Labour Force Surveys (LFS) which are rotating panels and do not cover residential mobility, see Clarke and Tate (2002). Based on data of the German Socio-Economic Panel (SOEP), which covers residential mobility, we analysed the effects of missing data of residential movers by the estimation of labour force flows. By comparing the results from the complete SOEP sample and the results from the SOEP, restricted to the non-movers, we concluded that the non-coverage of the residential movers can not be ignored in Rubin’s sense. With respect to correction methods we analysed weighting by inverse mobility scores and log-linear models for partially observed contingency tables. Our results indicate that weighting by inverse mobility scores reduces the bias to about 60% whereas the official longitudinal weights obtained by calibration result in a bias reduction of about 80%. The estimation of log-linear models for non-ignorable non-response leads to very unstable results.     

论强化教育科研参照系意识的必要性

当今各种教育专著、论文异彩纷呈,给教育研究中准确选择适合自己的相关研究成果提出了挑战。为了应对这一挑战,研究者应有明确的参照系意识,以便根据恰当的参照标准取舍相关理论,用以指导教育实践和进行新教育理论的建构。因此,有必要强化研究者的参照系意识,尤其需要针对教育研究的复杂性树立立体参照系意识。     

和谐社会实践中档案职业的角色意识

在构建社会主义和谐社会的进程中，社会对档案工作提出了新的要求。档案职业的角色意识，包括维护档案的历史真实性的使命感、责任感的意识，档案资政惠民服务功能的意识，勇于创新和开拓精神的意识。这是社会对档案职业的角色期望，是社会对档案职业这个岗位所要求的职责所在，也是档案职业者站在角色位置上要表现的符合角色行为的神圣使命。     

试论《豆棚闲话》所体现的世俗心理

《豆棚闲话》以独特的叙事结构而著称,作为一部描叙遗民思想和心理状态的话本小说集,它深刻地反映了明朝遗民对现世和历史的看法.明代遗民经历了历史巨变,于是以世俗的、冷漠的眼光看待新朝万象,并具有一种局外人的叙述姿态和矛盾心理,体现出很强的理性色彩和颠覆性.     

近代旅外女性的边疆意识自觉、国家形象建构及其策略研究——以钱单士厘《癸卯旅行记》为考察对象

作为第一位有旅外日记传世的公使夫人,钱单士厘在光绪二十九年(1903年)“跨越四国”的漫长旅程中,始终以日本这一西方文明的亚洲范本为“文明国”之标尺,对沿途经过的国家和地区进行着国家形象的建构与对比,其间所体现出的视觉权力的借用策略耐人寻味。与此同时,频繁跨越国界的空间实践又极大地增强了其对疆域、领土、主权、边民等概念的形象感知,促进了边疆意识的自觉,激发了民族情感。作为跨国旅行的忠实记录,钱单士厘的《癸卯旅行记》也因此成为考察多重视角下近代旅外女性以边疆、民族、国家形象、文化身份为核心的意识形态建构的不可多得的范本。