首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   240篇
  免费   8篇
  国内免费   1篇
管理学   7篇
民族学   10篇
人口学   10篇
丛书文集   20篇
理论方法论   27篇
综合类   96篇
社会学   79篇
  2023年   4篇
  2022年   1篇
  2021年   4篇
  2020年   2篇
  2019年   10篇
  2018年   7篇
  2017年   11篇
  2016年   5篇
  2015年   11篇
  2014年   17篇
  2013年   34篇
  2012年   17篇
  2011年   18篇
  2010年   12篇
  2009年   11篇
  2008年   7篇
  2007年   11篇
  2006年   11篇
  2005年   10篇
  2004年   13篇
  2003年   6篇
  2002年   6篇
  2001年   8篇
  2000年   7篇
  1998年   1篇
  1997年   4篇
  1995年   1篇
排序方式: 共有249条查询结果,搜索用时 31 毫秒
241.
新加坡研发人力资源结构与人才政策初探   总被引:1,自引:0,他引:1  
新加坡研发人力资源的国际化程度很高,国际化的人才有力地支援了新加坡的科技事业,本文分析了新加坡R&D人力资源的结构及其人才政策,对于我国制定人才政策具有借鉴意义。  相似文献   
242.
战后国际局势对新加坡华文教育演变的影响   总被引:7,自引:0,他引:7  
1965年新加坡独立 ,鉴于当时国际关系的影响和东西方冷战的制约 ,新加坡采取了追求认同东南亚、认同马来亚、迅速“脱华”的政策。华语虽是新加坡多数民族———华族的母语过 ,但新国家领导人出于政治、经济和文化的多重考虑 ,未将华语定为国语 ,华文华语的使用价值每况愈下。 2 0世纪 90年代后 ,国家重新重视华文教育 ,采取各种措施 ,提高母语教育水平 ,但华族的母语教育前景仍不容乐观  相似文献   
243.
儒家道德观对新加坡道德教育的影响   总被引:6,自引:0,他引:6  
王冬艳 《北方论丛》2002,(3):103-106
21世纪的中国已经逐步进入小康社会,人民的物质生活水平大大提高.在社会物质文明进入一个较高阶段的同时,更应该抓好精神文明,尤其是道德文明.2001年10月25日中共中央颁布的<公民道德建设实施纲要>中指出,要依法治国,以德治国,这是社会主义建设中的重大举报.如何以德治国?新加坡利用儒家德育中的精华,进行公民德育取得了明显效果,其成功的经验给了我们很多思考与借鉴.  相似文献   
244.
新加坡与台湾青少年的核心价值观   总被引:2,自引:0,他引:2  
虽然新加坡和台湾有着共同的主流传统文化,但由于政府的行为取向颇为不同,从而导致了两地在一系列社会运作制度方面的差异,这些差异在两地人民的价值观之上打下了深刻的烙印。本文正是想从报告新、台两地青少年核心价值观的现状及其差异证实政府行为取向对青少年成长的影响,从而使中国大陆政府可以从新、台的经验教训中获得启示。  相似文献   
245.
This paper examines the issue of criminality as it is expressed in social policy in Singapore. This small South-east Asian country is characterized by great social and ethnic diversity, high rates of economic growth, but low crime rates. The relationship between these is pursued by examining the authoritarian political system and the social policies that have arisen from this to socialize and discipline the ethnically disparate and class-divided population. A brief survey of the social structure of Singapore, the role of colonialism in shaping the legal system, the legal measures introduced during the pre-independent anti-colonial and anti-communist struggles and the adoption of many of these by the new government of independent Singapore as weapons of social control introduces the paper. This is followed by an examination of the single-minded pursuit of developmentalism and security in the post-independent period and of the emergence of crime in political discourse as the paradigm of social disorder and self-exclusion from the developmental state, and the relationship of these to the dominant political problem of the management of ethnicity and social differences expressed as concern with classification, a commitment to socio-biology and the constant attempts to define a field of "Asian values" based on a local reading of Confucianism as the basis of social cohesion. The essay concludes with a discussion of the relationship between Singaporean images of social order and the pursuit of a distinctive form of positivist modernism and the question of whether a "Singapore model" is applicable elsewhere in the world.  相似文献   
246.
In combination with their strategy to recruit foreign talent, Singaporean state authorities have increasingly focused their attention on community integration schemes for Chinese professional newcomers. The government facilitated such integration with the creation of the Kowloon Club in 1990. The Kowloon Club is not only a government experiment that has been repeated three times since then, but also the only new migrant association that does not explicitly target Mainlanders. Through in-depth interviews with the Club’s leadership, I explore the ethnic adaptation of the Kowloon Club membership as it negotiates the evolving sense of Chineseness found in state designs and Singaporean society. Much like the emergence of the 1997 Hong Kongese identity, the Kowloon Club’s activities have shifted in strong reaction to the racialized category put forth by state authorities and embodied by Mainlander professionals in that the Club’s activities now symbolize and help patrol what Chineseness means as everyday performance in the city-state.  相似文献   
247.
For Filipino migrant care workers in Singapore, visits home are highly anticipated and longed for, but only as long as they remain brief. Drawing on long-term ethnographic research, this paper examines such visits as emotionally complex events that bring intense joy as migrants reunite with dispersed family members, but also reveal divergent expectations and feelings of loss and betrayal. These experiences are especially felt among migrant women given the gendered constructions of their migration journeys that demand strenuous relational work on their visits and far beyond. Visits home, nevertheless, are important moments through which migrant care workers re-orient their priorities and aspirations as migrants and as women over time, often leading to prolongations of their ‘temporary’ absences. The paper further examines how migrant care workers, many of whom are on temporary work contracts in Singapore, fear and anticipate the moment when short visits ultimately become permanent returns.  相似文献   
248.
This paper explores how the (trans)nationalization of Islam can lead to differential understandings of the Muslim subject and secular citizen in Singapore. (Trans)nationalization problematizes the state-led regulation of religion by revealing the complexities that emerge when religious subject positions are indexed to citizenship status. Islamic expression is closely regulated in Singapore, meaning the Singaporean Muslim subject is framed by the state in secular-first terms. Complicating this framing is the presence of Bangladeshi migrant workers, who, by virtue of their visa and residency statuses, are viewed as transient members of society and denied access to citizenship. Non-citizenship causes a variety of Islamic expressions to become viable pathways to religious subject formation, including those associated with Islamic missionary movement, Tablighi Jamaat. By claiming these subject positions, Bangladeshi Tablighis become vectors through which Singapore's Muslim spaces are exposed to transnational Islamic influences, causing the mosque to be imbued with divergent, and sometimes contested, meanings and attributions of value.  相似文献   
249.
全面抗战初期,以《总汇新报》为代表的新加坡华媒刊发了大量有关新四军的新闻报道,既有对战略战术、光辉战绩、革命精神等方面的宏观分析,又不乏在微观视角下对新四军日常训练、战斗经过、军民关系等方面的观察记录,呈现出一个坚决抗日、政治过硬的先锋劲旅,战术高明、训练有素的威武之师以及作风优良、军民团结的爱国军队形象,从而引发南洋侨界的情感共鸣与广泛支持,同时也见证了中国共产党在抗日战争中的中流砥柱作用。  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号