Collective Remittances and Integration: North African and North Indian Comparative Perspectives

This paper makes the case for a joint redefinition of the concepts of transnationalism and integration in a way that would allow a better combination. Transnationalism is here defined as a coping strategy for migrants who strive to manage their integration into two (or more) settings. Integration is commonly depicted as a multi-level process which combines a social embedding into a web of interpersonal or associational relations and a systemic embedding into wider economic or political systems. Next to these levels, this work highlights a third one, namely the identity integration of migrants who seek to maintain a balance between the poles of their identity. This conceptual framework is applied in order to analyse the emergence of collective practices of development among two North African groups in France (the Moroccan Chleuhs and the Algerian Kabyles) and one UK-based North Indian group (the Sikh Punjabis). It is shown that transnational development practices, in the form of collective remittances, constitute a matrix of identity integration for migrants who want to reinvent their identity of villager despite the transformations induced by their stay abroad. However, the success of their actual engagement into cross-border practices largely depends on the effectiveness of their systemic and social integration.     

Fashion,the passage,the body

Studies on transnational cultures have shown that local, national identities are not necessarily subordinated to, or erased by, the globalizing forces of the economy. Rather, the local mediates transnational cultures as well as it is transformed by the crossing of cultural boundaries. Likewise, emerging interdisciplinary and cultural studies approaches to Latin(o) popular music examine the ways in which musical production, circulation and reception create cultural spaces that challenge hegemonic notions of national identity and discrete cultural boundaries. This article examines the figure of the Queen of Salsa, Celia Cruz, and the tensions among the multiple, transnational subjectivities that are constituted through her musical repertoire, her performances on stage, the aesthetics of her body, and her public statements in interviews. Having spanned more than sixty years of performances and recordings, Celia Cruz's diverse repertoire and musical selections have served as a performative locus for the negotiations of her Cubanness (her exile and national identity) and a hemispheric, Latin American identity that also includes the United States. Likewise, her construction of blackness as an Afro-Cuban woman transforms and is transformed by her collaborations with African-American musicians and singers, from jazz to hip-hop. Celia Cruz has also crossed racial and cultural boundaries by collaborating with Anglo musicians and by tropicalizing rock music. Her staged persona and her body aesthetics also reveal the fluidity with which the Queen of Latin music assumes diverse racial, national and historical identities while she simultaneously asserts her Cubanness through the use of Spanish on stage. Celia Cruz serves as a complex and intriguing icon of the relational nature of nationalism and transnationalism.     

ALIEN-NATION: IMMIGRATION,NATIONAL IDENTITY AND TRANSNATIONALISM

This article examines recent anti-immigration initiatives, like California's Proposition 187, in light of the contemporary processes of economic and political reorganization that seem to have undermined the viability of the nation state (i.e. the globalization of the market economy and the end of the cold war). It argues that anti-immigration discourse works on a symbolic level to recuperate a coherent sense of national identity in response to the social and psychic ‘alien-nation’ caused by the global penetration of capitalism. The study compares two similar yet distinctly different moments of mass immigration- Chinese immigration in the late nineteenth century and ‘illegal’ immigration in the late twentieth- to determine (1) why these mass migrations have elicited legal regulation when others have not, and (2) what might be done to disrupt the re-emergence of a paradigm of legislated exclusion in the current case. It concludes by examining the conditions of possibility for collective political action within a mass-mediated public sphere. Specifically, I ask how resistance to the historical paradigm of legislated exclusion might best be mobilized from within a public sphere dominated by visual media that not only personalize the political, but also exacerbate the inequalities of access to public life endemic to liberal democratic political theory.     

Migrant Balancing Acts: Understanding the Interactions Between Integration and Transnationalism

In this article, we explore ways of understanding the interactions between migrant integration and transnationalism, based on a review of quantitative and qualitative literature. Integration is taken as the starting point, and the assumption that integration and transnationalism are at odds with one another is questioned. When considered as constituents of a social process, we argue that there are many similarities between integration and transnationalism. A typology for understanding these interactions is developed, based on an acknowledgment of migrants' agency in straddling two societies—as a balancing act. This typology is presented as a tool to enable migration scholars to move beyond simply acknowledging the co-existence of transnationalism and integration and towards an analysis of the nature of interactions between the two—understood in relation both to particular places and contexts and to the human beings involved and their functional, emotional and pragmatic considerations.     

Nations Rebound?: Crossing Borders in a Gated Globe

This article engages critically with the proposal that flow, fluidity, and mobility are the central and organizing features of globalization. By focusing on the growing obstacles that people- most of them from poorer nations- encounter as they attempt to cross national borders, I explore global interconnection and mobility as stratified and highly regulated. My adoption of crossing borders as a central analytic grows out of a broader discussion within border studies about the problematic way in which "crossings" have been used, namely in cultural studies and Border Theory. This article therefore explores crossing borders as moments in which differences can be powerfully reinforced and opportunities for transnationality systematically denied. Here, I attempt to look at the transnational as occurring within established structures of power (a militarized border) and probe the politics of "border crossings" by focusing on a group of social movement actors as they contest the state's authority to organize and manage movement across its southern border. In this analysis I attempt to frame the United States-Mexico border as a "diagnostic" site where anthropologists can study the dynamics of power and flows across global landscapes in the context of specific political fields and histories. Consequently, this line of analysis leads to a different set of metaphors for globalization-one rooted not so much in an iconography of a world in ceaseless motion, but in an image of a "gated globe."     

Transnationalism and Relationships with ‘Home’ among Women in the East Timorese Community in Melbourne

This article focuses on transnationalism and long distance nationalism among East Timorese women in Melbourne, Australia, in the post independence period. It explores the relationships these women have with East Timor and how they engage in transnational practices. It examines the community's self-perception as East Timorese in Australia and their engagement with East Timor, particularly during the 2006 unrest there. Despite being in a liminal position living between two cultures, their country of origin and the country they reside in, most women (even those who rarely visit East Timor) still identify as ‘East Timorese’. I discuss the challenges with returning ‘home’, and how this affects the community's ‘imaginings’ of East Timor. The community retains a predominantly idealistic view of East Timor, but this is increasingly complemented by a nuanced understanding of the challenges faced by their presence ‘at home’.     

Music and digital media across the lao diaspora

Since the late 1990s a transnational Lao music industry, driven by the explosion of digital media technologies, has emerged across the communities of the Lao diaspora. These migrant Lao communities, which are dispersed across, and within, the United States of America, Australia, France and Canada, are undergoing internal changes as their younger, bi-cultural, generations reach adulthood. Using Lao music and its associated technoculture as a focal point, this article explores some of the ways Lao identity is being reconfigured and reconstructed as young migrant Lao come to terms with their cross-cultural status.     

Solidarity Across Borders: The Transnational Anti-Apartheid Movement

This paper focuses on what from a global perspective must be seen as one of the most significant social movements during the post-war era: the transnational anti-apartheid movement. This movement lasted for more than three decades, from late 1950s to 1994, had a presence on all continents, and can be seen to be part of the construction of a global political culture during the Cold War. The paper argues that the history of the anti-apartheid struggle provides an important historical case for the analysis of present-day global politics—especially in so far that movement organizations, action forms, and networks that were formed and developed in the anti-apartheid struggle are present in the contemporary context of the mobilization of a global civil society in relation to neoliberal globalization and supra-national political institutions such as the World Trade Organization, International Monetary Fund, and World Bank.     

Perceptions of Australian Cultural Identity among Asian Australians

A review of research on transnationalism shows that diasporas with transnational orientations and connections tend to have a strong attachment to local and global identities but a weak attachment to the nation state. In addition, it is argued that territorial nation states are losing their authority in an increasingly globalised and interconnected world. Governments in western democracies have responded by tightening restrictions on citizenship and placing more emphasis on social cohesion and integration rather than multiculturalism. Using the Australian Survey of Social Attitudes (2003), this paper examines attachment to cultural conceptions of national identity among the Asian Australian diaspora and examines the existing literature about the relationship between transmigrants and the nation state. Findings from the study reveal a number of social determinants behind variation in emotional attachment to cultural conceptions of national identity.