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51.
僧格 《西北民族研究》2001,1(4):112-119
本文通过对台吉乃尔人(当地从事牧业的蒙古族)与移民(从外地迁来的汉族农民)民族关系的产生和发展过程的调查与描述,探讨民族认同与偏见的生成和变迁,并为提出改善民族关系的具体措施提供较为详细的社区调查资料。  相似文献   
52.
The empirical study of negative attitudes toward gay and lesbian people (homonegativity) is a way to understand the reason for its prevalence. The aim of this study was to examine the psychometric properties of a Spanish version of the Attitudes Toward Lesbians and Gay Men Scale (ATLG). A total of 359 undergraduate students were recruited from two different cities in Colombia, South America. Participants’ attitudes toward gays and lesbian people were assessed using the ATLG Scale and the Homophobia Scale; anxiety was measured using a short version of the Zung Self-Rating Anxiety Scale. Internal consistency analyses have shown that the ATLG Scale is a reliable measure of homonegativity in a Colombian sample. In addition, principal components analyses, as well as convergent and divergent validity analyses have confirmed that the ATLG Scale is a valid and reliable measure of homonegativity in the Colombian context and support its use as a research instrument.  相似文献   
53.
This study examined the relationships between religiosity levels and attitudes toward lesbians and gay men among freshmen university students in Turkey. The Attitudes Towards Lesbians and Gay Men Scale–Short Form and the Religiosity Scale were administered to 91 male (M = 19.95, SD = 1.48 years) and 171 female (M = 19.23, SD = 1.28 years) students. The findings showed that male freshmen (M = 19.32, SD = 4.97) had more negative attitudes toward gay men than toward lesbians (M = 17.84, SD = 5.25), p = .000. In addition, attitudes of male freshmen were significantly more negative toward gay men (M =19.32, SD = 4.97) than females (M = 17.51, SD = 5.73), p = .012. Both male and female freshmen students who had higher levels of religiosity were found to have higher levels of negative attitudes toward both lesbians and gay men.  相似文献   
54.
This study examined American attitudes toward transsexual and gay male parenting, compared to straight parenting. After reporting levels of transphobia, participants read a vignette regarding a couple seeking child adoption. Individuals high in transphobia perceived nontraditional couples as more emotionally unstable than straight couples and were less willing to grant custody of a child to the nontraditional couples vs. the straight couples. In addition, the transsexual couple faced more prejudice and discrimination than the gay male couple. Implications of these findings are discussed.  相似文献   
55.
While ethnic prejudice is considered a key factor in parental cultural socialization strategies, there is nonetheless a lack of research about this topic among prospective transracially adoptive parents and the extent of their contacts with members of minority ethnic groups. Participants in the current study were 175 couples: 102 prospective adoptive parents pursuing international adoption in Italy and 73 couples who at the time of the study neither had children nor were involved in the adoption process. Results showed, first, that prospective adoptive parents reported lower levels of ethnic prejudice and more positive intergroup contacts than the comparison group and, second, that adoptive status, together with a more positive intergroup contact, predicted lower levels of negative prejudice. Implications for pre- and post-adoption interventions are discussed.  相似文献   
56.
ABSTRACT

Prejudice against sexual-minority groups has continuously declined in Australia over the past several decades, yet inequality in marriage policy that denies legal recognition of same-sex relationships remains. Social role theory suggests this may be due in part to traditional beliefs about gender roles that fuel concerns regarding the ability of same-sex couples to raise children because they violate these social norms and roles. The current study identified reasons behind support of, or opposition to, same-sex marriage. Data were collected from a community sample (n = 536) in South Australia through an open-ended question included on a larger survey. Content analysis suggested that gender role norms do play a part in negative attitudes toward same-sex marriage as well as perceptions of same-sex couples' ability to raise children. Our findings also revealed heteronormativity embedded in the responses of participants both for and against marriage equality. Implications for advocacy efforts focused on marriage equality, parenting by same-sex couples, and the focus for future research endeavours in this substantive domain are discussed.  相似文献   
57.
Marketplace phenomena, such as gay window advertising, reflect the extent to which the commercialization of same-sex desire permits marginalized or stigmatized forms of sexual behavior literally to sell their way into consumer culture. This reverse accommodation, economically managed, effectively undercuts any political gain that might arguably accrue around such increasing visibility. To the contrary, this essay argues that economic display reactivates an ancient and virulent form of prejudice, an interlacing of sexual difference, economics and social scapegoating that has a very long history. Market politics, then, dangerously reconstitutes the pre-Stonewall closet. Finally, the containment made possible by economic enthrallment is as terminal as the more traditional stigmatizing usually associated with the agencies of religion, law, and medicine. Shopping queer is only another way of redeploying very old weapons, only this time, employing them against ourselves.  相似文献   
58.
论当代亚裔美国人的精神生存空间   总被引:1,自引:0,他引:1  
具有公民身份的亚裔美国人及其后代目前仍被美国主流社会视为“异国人”或“外来者”。尽管相当一部分亚裔美国人在经济上融入美国中产阶级、意识形态上认同美国的社会制度和核心价值观 ,可是根深蒂固的种族偏见、80年代涌入美国的亚洲难民潮、美国与亚洲的经贸关系以及美国媒体关于亚裔人的舆论导向 ,均使亚裔美国人的精神生活处于一种两难境地 :名义上他们是美国公民 ,实际上是自己国家里的外国人 ,被隔绝在主流社会之外。亚裔美国人的这种特殊的精神生存状态将导致亚裔族群意识的集体觉醒  相似文献   
59.
Prejudice and popularity represent two major areas of research. Yet studies have not considered whether prejudiced adolescents actually can be popular. Among 572 high school students (Mage = 15.80 years), the current study tested the association between popularity (based on sociometric peer nominations) and sexual prejudice against gay and lesbian individuals, moderated by gender and perspective taking. As hypothesized, the association was significant for males but not females, and it was significant for adolescents lower on perspective taking but not those higher on perspective taking. Moreover, adolescents who were popular and expressed strong sexual prejudice were more likely to engage in homophobic behavior than prejudiced adolescents who were less popular. Popular adolescents with strong sexual prejudice beliefs may be more prone to use homophobic behavior as a way to maintain their dominant position. Similarly, prejudiced adolescents who are popular may face less pushback for their engagement in homophobic behavior. Continued attention to the connection between sexual prejudice and popularity is important because of the high status, influence, and visibility of popular adolescents.  相似文献   
60.
培根的“假象论”不但揭示了人的认识产生谬误的种神根源,更向我们展示了人类理智可能具有的局限,引发了后来的一些哲学家对“假象”及其相关问题的思考和解决。本文即从培根对“四假象”的分析和批判入手。重点探讨了后世哲学家(波普尔、伽达默尔)对这一学说的解读、批判及其解决,以及这一学说与康德的先验幻相和当代语言分析哲学流派的相关性,以此彰显培根的“假象论”对后世哲学的影响及其意义。  相似文献   
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